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The Haunter of the Dark by H. P. Lovecraft

22:16 Sep 25 2012
Times Read: 807






(Dedicated to Robert Bloch)



I have seen the dark universe yawning

Where the black planets roll without aim—

Where they roll in their horror unheeded,

Without knowledge or lustre or name.

—Nemesis.









Cautious investigators will hesitate to challenge the common belief that Robert Blake was killed by lightning, or by some profound nervous shock derived from an electrical discharge. It is true that the window he faced was unbroken, but Nature has shewn herself capable of many freakish performances. The expression on his face may easily have arisen from some obscure muscular source unrelated to anything he saw, while the entries in his diary are clearly the result of a fantastic imagination aroused by certain local superstitions and by certain old matters he had uncovered. As for the anomalous conditions at the deserted church on Federal Hill—the shrewd analyst is not slow in attributing them to some charlatanry, conscious or unconscious, with at least some of which Blake was secretly connected.

For after all, the victim was a writer and painter wholly devoted to the field of myth, dream, terror, and superstition, and avid in his quest for scenes and effects of a bizarre, spectral sort. His earlier stay in the city—a visit to a strange old man as deeply given to occult and forbidden lore as he—had ended amidst death and flame, and it must have been some morbid instinct which drew him back from his home in Milwaukee. He may have known of the old stories despite his statements to the contrary in the diary, and his death may have nipped in the bud some stupendous hoax destined to have a literary reflection.

Among those, however, who have examined and correlated all this evidence, there remain several who cling to less rational and commonplace theories. They are inclined to take much of Blake’s diary at its face value, and point significantly to certain facts such as the undoubted genuineness of the old church record, the verified existence of the disliked and unorthodox Starry Wisdom sect prior to 1877, the recorded disappearance of an inquisitive reporter named Edwin M. Lillibridge in 1893, and—above all—the look of monstrous, transfiguring fear on the face of the young writer when he died. It was one of these believers who, moved to fanatical extremes, threw into the bay the curiously angled stone and its strangely adorned metal box found in the old church steeple—the black windowless steeple, and not the tower where Blake’s diary said those things originally were. Though widely censured both officially and unofficially, this man—a reputable physician with a taste for odd folklore—averred that he had rid the earth of something too dangerous to rest upon it.

Between these two schools of opinion the reader must judge for himself. The papers have given the tangible details from a sceptical angle, leaving for others the drawing of the picture as Robert Blake saw it—or thought he saw it—or pretended to see it. Now, studying the diary closely, dispassionately, and at leisure, let us summarise the dark chain of events from the expressed point of view of their chief actor.

Young Blake returned to Providence in the winter of 1934–5, taking the upper floor of a venerable dwelling in a grassy court off College Street—on the crest of the great eastward hill near the Brown University campus and behind the marble John Hay Library. It was a cosy and fascinating place, in a little garden oasis of village-like antiquity where huge, friendly cats sunned themselves atop a convenient shed. The square Georgian house had a monitor roof, classic doorway with fan carving, small-paned windows, and all the other earmarks of early nineteenth-century workmanship. Inside were six-panelled doors, wide floor-boards, a curving colonial staircase, white Adam-period mantels, and a rear set of rooms three steps below the general level.

Blake’s study, a large southwest chamber, overlooked the front garden on one side, while its west windows—before one of which he had his desk—faced off from the brow of the hill and commanded a splendid view of the lower town’s outspread roofs and of the mystical sunsets that flamed behind them. On the far horizon were the open countryside’s purple slopes. Against these, some two miles away, rose the spectral hump of Federal Hill, bristling with huddled roofs and steeples whose remote outlines wavered mysteriously, taking fantastic forms as the smoke of the city swirled up and enmeshed them. Blake had a curious sense that he was looking upon some unknown, ethereal world which might or might not vanish in dream if ever he tried to seek it out and enter it in person.

Having sent home for most of his books, Blake bought some antique furniture suitable to his quarters and settled down to write and paint—living alone, and attending to the simple housework himself. His studio was in a north attic room, where the panes of the monitor roof furnished admirable lighting. During that first winter he produced five of his best-known short stories—“The Burrower Beneath”, “The Stairs in the Crypt”, “Shaggai”, “In the Vale of Pnath”, and “The Feaster from the Stars”—and painted seven canvases; studies of nameless, unhuman monsters, and profoundly alien, non-terrestrial landscapes.

At sunset he would often sit at his desk and gaze dreamily off at the outspread west—the dark towers of Memorial Hall just below, the Georgian court-house belfry, the lofty pinnacles of the downtown section, and that shimmering, spire-crowned mound in the distance whose unknown streets and labyrinthine gables so potently provoked his fancy. From his few local acquaintances he learned that the far-off slope was a vast Italian quarter, though most of the houses were remnants of older Yankee and Irish days. Now and then he would train his field-glasses on that spectral, unreachable world beyond the curling smoke; picking out individual roofs and chimneys and steeples, and speculating upon the bizarre and curious mysteries they might house. Even with optical aid Federal Hill seemed somehow alien, half fabulous, and linked to the unreal, intangible marvels of Blake’s own tales and pictures. The feeling would persist long after the hill had faded into the violet, lamp-starred twilight, and the court-house floodlights and the red Industrial Trust beacon had blazed up to make the night grotesque.

Of all the distant objects on Federal Hill, a certain huge, dark church most fascinated Blake. It stood out with especial distinctness at certain hours of the day, and at sunset the great tower and tapering steeple loomed blackly against the flaming sky. It seemed to rest on especially high ground; for the grimy facade, and the obliquely seen north side with sloping roof and the tops of great pointed windows, rose boldly above the tangle of surrounding ridgepoles and chimney-pots. Peculiarly grim and austere, it appeared to be built of stone, stained and weathered with the smoke and storms of a century and more. The style, so far as the glass could shew, was that earliest experimental form of Gothic revival which preceded the stately Upjohn period and held over some of the outlines and proportions of the Georgian age. Perhaps it was reared around 1810 or 1815.

As months passed, Blake watched the far-off, forbidding structure with an oddly mounting interest. Since the vast windows were never lighted, he knew that it must be vacant. The longer he watched, the more his imagination worked, till at length he began to fancy curious things. He believed that a vague, singular aura of desolation hovered over the place, so that even the pigeons and swallows shunned its smoky eaves. Around other towers and belfries his glass would reveal great flocks of birds, but here they never rested. At least, that is what he thought and set down in his diary. He pointed the place out to several friends, but none of them had even been on Federal Hill or possessed the faintest notion of what the church was or had been.

In the spring a deep restlessness gripped Blake. He had begun his long-planned novel—based on a supposed survival of the witch-cult in Maine—but was strangely unable to make progress with it. More and more he would sit at his westward window and gaze at the distant hill and the black, frowning steeple shunned by the birds. When the delicate leaves came out on the garden boughs the world was filled with a new beauty, but Blake’s restlessness was merely increased. It was then that he first thought of crossing the city and climbing bodily up that fabulous slope into the smoke-wreathed world of dream.

Late in April, just before the aeon-shadowed Walpurgis time, Blake made his first trip into the unknown. Plodding through the endless downtown streets and the bleak, decayed squares beyond, he came finally upon the ascending avenue of century-worn steps, sagging Doric porches, and blear-paned cupolas which he felt must lead up to the long-known, unreachable world beyond the mists. There were dingy blue-and-white street signs which meant nothing to him, and presently he noted the strange, dark faces of the drifting crowds, and the foreign signs over curious shops in brown, decade-weathered buildings. Nowhere could he find any of the objects he had seen from afar; so that once more he half fancied that the Federal Hill of that distant view was a dream-world never to be trod by living human feet.

Now and then a battered church facade or crumbling spire came in sight, but never the blackened pile that he sought. When he asked a shopkeeper about a great stone church the man smiled and shook his head, though he spoke English freely. As Blake climbed higher, the region seemed stranger and stranger, with bewildering mazes of brooding brown alleys leading eternally off to the south. He crossed two or three broad avenues, and once thought he glimpsed a familiar tower. Again he asked a merchant about the massive church of stone, and this time he could have sworn that the plea of ignorance was feigned. The dark man’s face had a look of fear which he tried to hide, and Blake saw him make a curious sign with his right hand.

Then suddenly a black spire stood out against the cloudy sky on his left, above the tiers of brown roofs lining the tangled southerly alleys. Blake knew at once what it was, and plunged toward it through the squalid, unpaved lanes that climbed from the avenue. Twice he lost his way, but he somehow dared not ask any of the patriarchs or housewives who sat on their doorsteps, or any of the children who shouted and played in the mud of the shadowy lanes.

At last he saw the tower plain against the southwest, and a huge stone bulk rose darkly at the end of an alley. Presently he stood in a windswept open square, quaintly cobblestoned, with a high bank wall on the farther side. This was the end of his quest; for upon the wide, iron-railed, weed-grown plateau which the wall supported—a separate, lesser world raised fully six feet above the surrounding streets—there stood a grim, titan bulk whose identity, despite Blake’s new perspective, was beyond dispute.

The vacant church was in a state of great decrepitude. Some of the high stone buttresses had fallen, and several delicate finials lay half lost among the brown, neglected weeds and grasses. The sooty Gothic windows were largely unbroken, though many of the stone mullions were missing. Blake wondered how the obscurely painted panes could have survived so well, in view of the known habits of small boys the world over. The massive doors were intact and tightly closed. Around the top of the bank wall, fully enclosing the grounds, was a rusty iron fence whose gate—at the head of a flight of steps from the square—was visibly padlocked. The path from the gate to the building was completely overgrown. Desolation and decay hung like a pall above the place, and in the birdless eaves and black, ivyless walls Blake felt a touch of the dimly sinister beyond his power to define.

There were very few people in the square, but Blake saw a policeman at the northerly end and approached him with questions about the church. He was a great wholesome Irishman, and it seemed odd that he would do little more than make the sign of the cross and mutter that people never spoke of that building. When Blake pressed him he said very hurriedly that the Italian priests warned everybody against it, vowing that a monstrous evil had once dwelt there and left its mark. He himself had heard dark whispers of it from his father, who recalled certain sounds and rumours from his boyhood.

There had been a bad sect there in the ould days—an outlaw sect that called up awful things from some unknown gulf of night. It had taken a good priest to exorcise what had come, though there did be those who said that merely the light could do it. If Father O’Malley were alive there would be many the thing he could tell. But now there was nothing to do but let it alone. It hurt nobody now, and those that owned it were dead or far away. They had run away like rats after the threatening talk in ’77, when people began to mind the way folks vanished now and then in the neighbourhood. Some day the city would step in and take the property for lack of heirs, but little good would come of anybody’s touching it. Better it be left alone for the years to topple, lest things be stirred that ought to rest forever in their black abyss.

After the policeman had gone Blake stood staring at the sullen steepled pile. It excited him to find that the structure seemed as sinister to others as to him, and he wondered what grain of truth might lie behind the old tales the bluecoat had repeated. Probably they were mere legends evoked by the evil look of the place, but even so, they were like a strange coming to life of one of his own stories.

The afternoon sun came out from behind dispersing clouds, but seemed unable to light up the stained, sooty walls of the old temple that towered on its high plateau. It was odd that the green of spring had not touched the brown, withered growths in the raised, iron-fenced yard. Blake found himself edging nearer the raised area and examining the bank wall and rusted fence for possible avenues of ingress. There was a terrible lure about the blackened fane which was not to be resisted. The fence had no opening near the steps, but around on the north side were some missing bars. He could go up the steps and walk around on the narrow coping outside the fence till he came to the gap. If the people feared the place so wildly, he would encounter no interference.

He was on the embankment and almost inside the fence before anyone noticed him. Then, looking down, he saw the few people in the square edging away and making the same sign with their right hands that the shopkeeper in the avenue had made. Several windows were slammed down, and a fat woman darted into the street and pulled some small children inside a rickety, unpainted house. The gap in the fence was very easy to pass through, and before long Blake found himself wading amidst the rotting, tangled growths of the deserted yard. Here and there the worn stump of a headstone told him that there had once been burials in this field; but that, he saw, must have been very long ago. The sheer bulk of the church was oppressive now that he was close to it, but he conquered his mood and approached to try the three great doors in the facade. All were securely locked, so he began a circuit of the Cyclopean building in quest of some minor and more penetrable opening. Even then he could not be sure that he wished to enter that haunt of desertion and shadow, yet the pull of its strangeness dragged him on automatically.

A yawning and unprotected cellar window in the rear furnished the needed aperture. Peering in, Blake saw a subterrene gulf of cobwebs and dust faintly litten by the western sun’s filtered rays. Debris, old barrels, and ruined boxes and furniture of numerous sorts met his eye, though over everything lay a shroud of dust which softened all sharp outlines. The rusted remains of a hot-air furnace shewed that the building had been used and kept in shape as late as mid-Victorian times.

Acting almost without conscious initiative, Blake crawled through the window and let himself down to the dust-carpeted and debris-strown concrete floor. The vaulted cellar was a vast one, without partitions; and in a corner far to the right, amid dense shadows, he saw a black archway evidently leading upstairs. He felt a peculiar sense of oppression at being actually within the great spectral building, but kept it in check as he cautiously scouted about—finding a still-intact barrel amid the dust, and rolling it over to the open window to provide for his exit. Then, bracing himself, he crossed the wide, cobweb-festooned space toward the arch. Half choked with the omnipresent dust, and covered with ghostly gossamer fibres, he reached and began to climb the worn stone steps which rose into the darkness. He had no light, but groped carefully with his hands. After a sharp turn he felt a closed door ahead, and a little fumbling revealed its ancient latch. It opened inward, and beyond it he saw a dimly illumined corridor lined with worm-eaten panelling.

Once on the ground floor, Blake began exploring in a rapid fashion. All the inner doors were unlocked, so that he freely passed from room to room. The colossal nave was an almost eldritch place with its drifts and mountains of dust over box pews, altar, hourglass pulpit, and sounding-board, and its titanic ropes of cobweb stretching among the pointed arches of the gallery and entwining the clustered Gothic columns. Over all this hushed desolation played a hideous leaden light as the declining afternoon sun sent its rays through the strange, half-blackened panes of the great apsidal windows.

The paintings on those windows were so obscured by soot that Blake could scarcely decipher what they had represented, but from the little he could make out he did not like them. The designs were largely conventional, and his knowledge of obscure symbolism told him much concerning some of the ancient patterns. The few saints depicted bore expressions distinctly open to criticism, while one of the windows seemed to shew merely a dark space with spirals of curious luminosity scattered about in it. Turning away from the windows, Blake noticed that the cobwebbed cross above the altar was not of the ordinary kind, but resembled the primordial ankh or crux ansata of shadowy Egypt.

In a rear vestry room beside the apse Blake found a rotting desk and ceiling-high shelves of mildewed, disintegrating books. Here for the first time he received a positive shock of objective horror, for the titles of those books told him much. They were the black, forbidden things which most sane people have never even heard of, or have heard of only in furtive, timorous whispers; the banned and dreaded repositories of equivocal secrets and immemorial formulae which have trickled down the stream of time from the days of man’s youth, and the dim, fabulous days before man was. He had himself read many of them—a Latin version of the abhorred Necronomicon, the sinister Liber Ivonis, the infamous Cultes des Goules of Comte d’Erlette, the Unaussprechlichen Kulten of von Junzt, and old Ludvig Prinn’s hellish De Vermis Mysteriis. But there were others he had known merely by reputation or not at all—the Pnakotic Manuscripts, the Book of Dzyan, and a crumbling volume in wholly unidentifiable characters yet with certain symbols and diagrams shudderingly recognisable to the occult student. Clearly, the lingering local rumours had not lied. This place had once been the seat of an evil older than mankind and wider than the known universe.

In the ruined desk was a small leather-bound record-book filled with entries in some odd cryptographic medium. The manuscript writing consisted of the common traditional symbols used today in astronomy and anciently in alchemy, astrology, and other dubious arts—the devices of the sun, moon, planets, aspects, and zodiacal signs—here massed in solid pages of text, with divisions and paragraphings suggesting that each symbol answered to some alphabetical letter.

In the hope of later solving the cryptogram, Blake bore off this volume in his coat pocket. Many of the great tomes on the shelves fascinated him unutterably, and he felt tempted to borrow them at some later time. He wondered how they could have remained undisturbed so long. Was he the first to conquer the clutching, pervasive fear which had for nearly sixty years protected this deserted place from visitors?

Having now thoroughly explored the ground floor, Blake ploughed again through the dust of the spectral nave to the front vestibule, where he had seen a door and staircase presumably leading up to the blackened tower and steeple—objects so long familiar to him at a distance. The ascent was a choking experience, for dust lay thick, while the spiders had done their worst in this constricted place. The staircase was a spiral with high, narrow wooden treads, and now and then Blake passed a clouded window looking dizzily out over the city. Though he had seen no ropes below, he expected to find a bell or peal of bells in the tower whose narrow, louver-boarded lancet windows his field-glass had studied so often. Here he was doomed to disappointment; for when he attained the top of the stairs he found the tower chamber vacant of chimes, and clearly devoted to vastly different purposes.

The room, about fifteen feet square, was faintly lighted by four lancet windows, one on each side, which were glazed within their screening of decayed louver-boards. These had been further fitted with tight, opaque screens, but the latter were now largely rotted away. In the centre of the dust-laden floor rose a curiously angled stone pillar some four feet in height and two in average diameter, covered on each side with bizarre, crudely incised, and wholly unrecognisable hieroglyphs. On this pillar rested a metal box of peculiarly asymmetrical form; its hinged lid thrown back, and its interior holding what looked beneath the decade-deep dust to be an egg-shaped or irregularly spherical object some four inches through. Around the pillar in a rough circle were seven high-backed Gothic chairs still largely intact, while behind them, ranging along the dark-panelled walls, were seven colossal images of crumbling, black-painted plaster, resembling more than anything else the cryptic carven megaliths of mysterious Easter Island. In one corner of the cobwebbed chamber a ladder was built into the wall, leading up to the closed trap-door of the windowless steeple above.

As Blake grew accustomed to the feeble light he noticed odd bas-reliefs on the strange open box of yellowish metal. Approaching, he tried to clear the dust away with his hands and handkerchief, and saw that the figurings were of a monstrous and utterly alien kind; depicting entities which, though seemingly alive, resembled no known life-form ever evolved on this planet. The four-inch seeming sphere turned out to be a nearly black, red-striated polyhedron with many irregular flat surfaces; either a very remarkable crystal of some sort, or an artificial object of carved and highly polished mineral matter. It did not touch the bottom of the box, but was held suspended by means of a metal band around its centre, with seven queerly designed supports extending horizontally to angles of the box’s inner wall near the top. This stone, once exposed, exerted upon Blake an almost alarming fascination. He could scarcely tear his eyes from it, and as he looked at its glistening surfaces he almost fancied it was transparent, with half-formed worlds of wonder within. Into his mind floated pictures of alien orbs with great stone towers, and other orbs with titan mountains and no mark of life, and still remoter spaces where only a stirring in vague blacknesses told of the presence of consciousness and will.

When he did look away, it was to notice a somewhat singular mound of dust in the far corner near the ladder to the steeple. Just why it took his attention he could not tell, but something in its contours carried a message to his unconscious mind. Ploughing toward it, and brushing aside the hanging cobwebs as he went, he began to discern something grim about it. Hand and handkerchief soon revealed the truth, and Blake gasped with a baffling mixture of emotions. It was a human skeleton, and it must have been there for a very long time. The clothing was in shreds, but some buttons and fragments of cloth bespoke a man’s grey suit. There were other bits of evidence—shoes, metal clasps, huge buttons for round cuffs, a stickpin of bygone pattern, a reporter’s badge with the name of the old Providence Telegram, and a crumbling leather pocketbook. Blake examined the latter with care, finding within it several bills of antiquated issue, a celluloid advertising calendar for 1893, some cards with the name “Edwin M. Lillibridge”, and a paper covered with pencilled memoranda.

This paper held much of a puzzling nature, and Blake read it carefully at the dim westward window. Its disjointed text included such phrases as the following:



“Prof. Enoch Bowen home from Egypt May 1844—buys old Free-Will Church in July—his archaeological work & studies in occult well known.”

“Dr. Drowne of 4th Baptist warns against Starry Wisdom in sermon Dec. 29, 1844.”

“Congregation 97 by end of ’45.”

“1846—3 disappearances—first mention of Shining Trapezohedron.”

“7 disappearances 1848—stories of blood sacrifice begin.”

“Investigation 1853 comes to nothing—stories of sounds.”

“Fr. O’Malley tells of devil-worship with box found in great Egyptian ruins—says they call up something that can’t exist in light. Flees a little light, and banished by strong light. Then has to be summoned again. Probably got this from deathbed confession of Francis X. Feeney, who had joined Starry Wisdom in ’49. These people say the Shining Trapezohedron shews them heaven & other worlds, & that the Haunter of the Dark tells them secrets in some way.”

“Story of Orrin B. Eddy 1857. They call it up by gazing at the crystal, & have a secret language of their own.”

“200 or more in cong. 1863, exclusive of men at front.”

“Irish boys mob church in 1869 after Patrick Regan’s disappearance.”

“Veiled article in J. March 14, ’72, but people don’t talk about it.”

“6 disappearances 1876—secret committee calls on Mayor Doyle.”

“Action promised Feb. 1877—church closes in April.”

“Gang—Federal Hill Boys—threaten Dr. —— and vestrymen in May.”

“181 persons leave city before end of ’77—mention no names.”

“Ghost stories begin around 1880—try to ascertain truth of report that no human being has entered church since 1877.”

“Ask Lanigan for photograph of place taken 1851.” . . .



Restoring the paper to the pocketbook and placing the latter in his coat, Blake turned to look down at the skeleton in the dust. The implications of the notes were clear, and there could be no doubt but that this man had come to the deserted edifice forty-two years before in quest of a newspaper sensation which no one else had been bold enough to attempt. Perhaps no one else had known of his plan—who could tell? But he had never returned to his paper. Had some bravely suppressed fear risen to overcome him and bring on sudden heart-failure? Blake stooped over the gleaming bones and noted their peculiar state. Some of them were badly scattered, and a few seemed oddly dissolved at the ends. Others were strangely yellowed, with vague suggestions of charring. This charring extended to some of the fragments of clothing. The skull was in a very peculiar state—stained yellow, and with a charred aperture in the top as if some powerful acid had eaten through the solid bone. What had happened to the skeleton during its four decades of silent entombment here Blake could not imagine.

Before he realised it, he was looking at the stone again, and letting its curious influence call up a nebulous pageantry in his mind. He saw processions of robed, hooded figures whose outlines were not human, and looked on endless leagues of desert lined with carved, sky-reaching monoliths. He saw towers and walls in nighted depths under the sea, and vortices of space where wisps of black mist floated before thin shimmerings of cold purple haze. And beyond all else he glimpsed an infinite gulf of darkness, where solid and semi-solid forms were known only by their windy stirrings, and cloudy patterns of force seemed to superimpose order on chaos and hold forth a key to all the paradoxes and arcana of the worlds we know.

Then all at once the spell was broken by an access of gnawing, indeterminate panic fear. Blake choked and turned away from the stone, conscious of some formless alien presence close to him and watching him with horrible intentness. He felt entangled with something—something which was not in the stone, but which had looked through it at him—something which would ceaselessly follow him with a cognition that was not physical sight. Plainly, the place was getting on his nerves—as well it might in view of his gruesome find. The light was waning, too, and since he had no illuminant with him he knew he would have to be leaving soon.

It was then, in the gathering twilight, that he thought he saw a faint trace of luminosity in the crazily angled stone. He had tried to look away from it, but some obscure compulsion drew his eyes back. Was there a subtle phosphorescence of radio-activity about the thing? What was it that the dead man’s notes had said concerning a Shining Trapezohedron? What, anyway, was this abandoned lair of cosmic evil? What had been done here, and what might still be lurking in the bird-shunned shadows? It seemed now as if an elusive touch of foetor had arisen somewhere close by, though its source was not apparent. Blake seized the cover of the long-open box and snapped it down. It moved easily on its alien hinges, and closed completely over the unmistakably glowing stone.

At the sharp click of that closing a soft stirring sound seemed to come from the steeple’s eternal blackness overhead, beyond the trap-door. Rats, without question—the only living things to reveal their presence in this accursed pile since he had entered it. And yet that stirring in the steeple frightened him horribly, so that he plunged almost wildly down the spiral stairs, across the ghoulish nave, into the vaulted basement, out amidst the gathering dusk of the deserted square, and down through the teeming, fear-haunted alleys and avenues of Federal Hill toward the sane central streets and the home-like brick sidewalks of the college district.

During the days which followed, Blake told no one of his expedition. Instead, he read much in certain books, examined long years of newspaper files downtown, and worked feverishly at the cryptogram in that leather volume from the cobwebbed vestry room. The cipher, he soon saw, was no simple one; and after a long period of endeavour he felt sure that its language could not be English, Latin, Greek, French, Spanish, Italian, or German. Evidently he would have to draw upon the deepest wells of his strange erudition.

Every evening the old impulse to gaze westward returned, and he saw the black steeple as of yore amongst the bristling roofs of a distant and half-fabulous world. But now it held a fresh note of terror for him. He knew the heritage of evil lore it masked, and with the knowledge his vision ran riot in queer new ways. The birds of spring were returning, and as he watched their sunset flights he fancied they avoided the gaunt, lone spire as never before. When a flock of them approached it, he thought, they would wheel and scatter in panic confusion—and he could guess at the wild twitterings which failed to reach him across the intervening miles.

It was in June that Blake’s diary told of his victory over the cryptogram. The text was, he found, in the dark Aklo language used by certain cults of evil antiquity, and known to him in a halting way through previous researches. The diary is strangely reticent about what Blake deciphered, but he was patently awed and disconcerted by his results. There are references to a Haunter of the Dark awaked by gazing into the Shining Trapezohedron, and insane conjectures about the black gulfs of chaos from which it was called. The being is spoken of as holding all knowledge, and demanding monstrous sacrifices. Some of Blake’s entries shew fear lest the thing, which he seemed to regard as summoned, stalk abroad; though he adds that the street-lights form a bulwark which cannot be crossed.

Of the Shining Trapezohedron he speaks often, calling it a window on all time and space, and tracing its history from the days it was fashioned on dark Yuggoth, before ever the Old Ones brought it to earth. It was treasured and placed in its curious box by the crinoid things of Antarctica, salvaged from their ruins by the serpent-men of Valusia, and peered at aeons later in Lemuria by the first human beings. It crossed strange lands and stranger seas, and sank with Atlantis before a Minoan fisher meshed it in his net and sold it to swarthy merchants from nighted Khem. The Pharaoh Nephren-Ka built around it a temple with a windowless crypt, and did that which caused his name to be stricken from all monuments and records. Then it slept in the ruins of that evil fane which the priests and the new Pharaoh destroyed, till the delver’s spade once more brought it forth to curse mankind.

Early in July the newspapers oddly supplement Blake’s entries, though in so brief and casual a way that only the diary has called general attention to their contribution. It appears that a new fear had been growing on Federal Hill since a stranger had entered the dreaded church. The Italians whispered of unaccustomed stirrings and bumpings and scrapings in the dark windowless steeple, and called on their priests to banish an entity which haunted their dreams. Something, they said, was constantly watching at a door to see if it were dark enough to venture forth. Press items mentioned the long-standing local superstitions, but failed to shed much light on the earlier background of the horror. It was obvious that the young reporters of today are no antiquarians. In writing of these things in his diary, Blake expresses a curious kind of remorse, and talks of the duty of burying the Shining Trapezohedron and of banishing what he had evoked by letting daylight into the hideous jutting spire. At the same time, however, he displays the dangerous extent of his fascination, and admits a morbid longing—pervading even his dreams—to visit the accursed tower and gaze again into the cosmic secrets of the glowing stone.

Then something in the Journal on the morning of July 17 threw the diarist into a veritable fever of horror. It was only a variant of the other half-humorous items about the Federal Hill restlessness, but to Blake it was somehow very terrible indeed. In the night a thunderstorm had put the city’s lighting-system out of commission for a full hour, and in that black interval the Italians had nearly gone mad with fright. Those living near the dreaded church had sworn that the thing in the steeple had taken advantage of the street-lamps’ absence and gone down into the body of the church, flopping and bumping around in a viscous, altogether dreadful way. Toward the last it had bumped up to the tower, where there were sounds of the shattering of glass. It could go wherever the darkness reached, but light would always send it fleeing.

When the current blazed on again there had been a shocking commotion in the tower, for even the feeble light trickling through the grime-blackened, louver-boarded windows was too much for the thing. It had bumped and slithered up into its tenebrous steeple just in time—for a long dose of light would have sent it back into the abyss whence the crazy stranger had called it. During the dark hour praying crowds had clustered round the church in the rain with lighted candles and lamps somehow shielded with folded paper and umbrellas—a guard of light to save the city from the nightmare that stalks in darkness. Once, those nearest the church declared, the outer door had rattled hideously.

But even this was not the worst. That evening in the Bulletin Blake read of what the reporters had found. Aroused at last to the whimsical news value of the scare, a pair of them had defied the frantic crowds of Italians and crawled into the church through the cellar window after trying the doors in vain. They found the dust of the vestibule and of the spectral nave ploughed up in a singular way, with bits of rotted cushions and satin pew-linings scattered curiously around. There was a bad odour everywhere, and here and there were bits of yellow stain and patches of what looked like charring. Opening the door to the tower, and pausing a moment at the suspicion of a scraping sound above, they found the narrow spiral stairs wiped roughly clean.

In the tower itself a similarly half-swept condition existed. They spoke of the heptagonal stone pillar, the overturned Gothic chairs, and the bizarre plaster images; though strangely enough the metal box and the old mutilated skeleton were not mentioned. What disturbed Blake the most—except for the hints of stains and charring and bad odours—was the final detail that explained the crashing glass. Every one of the tower’s lancet windows was broken, and two of them had been darkened in a crude and hurried way by the stuffing of satin pew-linings and cushion-horsehair into the spaces between the slanting exterior louver-boards. More satin fragments and bunches of horsehair lay scattered around the newly swept floor, as if someone had been interrupted in the act of restoring the tower to the absolute blackness of its tightly curtained days.

Yellowish stains and charred patches were found on the ladder to the windowless spire, but when a reporter climbed up, opened the horizontally sliding trap-door, and shot a feeble flashlight beam into the black and strangely foetid space, he saw nothing but darkness, and an heterogeneous litter of shapeless fragments near the aperture. The verdict, of course, was charlatanry. Somebody had played a joke on the superstitious hill-dwellers, or else some fanatic had striven to bolster up their fears for their own supposed good. Or perhaps some of the younger and more sophisticated dwellers had staged an elaborate hoax on the outside world. There was an amusing aftermath when the police sent an officer to verify the reports. Three men in succession found ways of evading the assignment, and the fourth went very reluctantly and returned very soon without adding to the account given by the reporters.

From this point onward Blake’s diary shews a mounting tide of insidious horror and nervous apprehension. He upbraids himself for not doing something, and speculates wildly on the consequences of another electrical breakdown. It has been verified that on three occasions—during thunderstorms—he telephoned the electric light company in a frantic vein and asked that desperate precautions against a lapse of power be taken. Now and then his entries shew concern over the failure of the reporters to find the metal box and stone, and the strangely marred old skeleton, when they explored the shadowy tower room. He assumed that these things had been removed—whither, and by whom or what, he could only guess. But his worst fears concerned himself, and the kind of unholy rapport he felt to exist between his mind and that lurking horror in the distant steeple—that monstrous thing of night which his rashness had called out of the ultimate black spaces. He seemed to feel a constant tugging at his will, and callers of that period remember how he would sit abstractedly at his desk and stare out of the west window at that far-off, spire-bristling mound beyond the swirling smoke of the city. His entries dwell monotonously on certain terrible dreams, and of a strengthening of the unholy rapport in his sleep. There is mention of a night when he awaked to find himself fully dressed, outdoors, and headed automatically down College Hill toward the west. Again and again he dwells on the fact that the thing in the steeple knows where to find him.

The week following July 30 is recalled as the time of Blake’s partial breakdown. He did not dress, and ordered all his food by telephone. Visitors remarked the cords he kept near his bed, and he said that sleep-walking had forced him to bind his ankles every night with knots which would probably hold or else waken him with the labour of untying.

In his diary he told of the hideous experience which had brought the collapse. After retiring on the night of the 30th he had suddenly found himself groping about in an almost black space. All he could see were short, faint, horizontal streaks of bluish light, but he could smell an overpowering foetor and hear a curious jumble of soft, furtive sounds above him. Whenever he moved he stumbled over something, and at each noise there would come a sort of answering sound from above—a vague stirring, mixed with the cautious sliding of wood on wood.

Once his groping hands encountered a pillar of stone with a vacant top, whilst later he found himself clutching the rungs of a ladder built into the wall, and fumbling his uncertain way upward toward some region of intenser stench where a hot, searing blast beat down against him. Before his eyes a kaleidoscopic range of phantasmal images played, all of them dissolving at intervals into the picture of a vast, unplumbed abyss of night wherein whirled suns and worlds of an even profounder blackness. He thought of the ancient legends of Ultimate Chaos, at whose centre sprawls the blind idiot god Azathoth, Lord of All Things, encircled by his flopping horde of mindless and amorphous dancers, and lulled by the thin monotonous piping of a daemoniac flute held in nameless paws.

Then a sharp report from the outer world broke through his stupor and roused him to the unutterable horror of his position. What it was, he never knew—perhaps it was some belated peal from the fireworks heard all summer on Federal Hill as the dwellers hail their various patron saints, or the saints of their native villages in Italy. In any event he shrieked aloud, dropped frantically from the ladder, and stumbled blindly across the obstructed floor of the almost lightless chamber that encompassed him.

He knew instantly where he was, and plunged recklessly down the narrow spiral staircase, tripping and bruising himself at every turn. There was a nightmare flight through a vast cobwebbed nave whose ghostly arches reached up to realms of leering shadow, a sightless scramble through a littered basement, a climb to regions of air and street-lights outside, and a mad racing down a spectral hill of gibbering gables, across a grim, silent city of tall black towers, and up the steep eastward precipice to his own ancient door.

On regaining consciousness in the morning he found himself lying on his study floor fully dressed. Dirt and cobwebs covered him, and every inch of his body seemed sore and bruised. When he faced the mirror he saw that his hair was badly scorched, while a trace of strange, evil odour seemed to cling to his upper outer clothing. It was then that his nerves broke down. Thereafter, lounging exhaustedly about in a dressing-gown, he did little but stare from his west window, shiver at the threat of thunder, and make wild entries in his diary.

The great storm broke just before midnight on August 8th. Lightning struck repeatedly in all parts of the city, and two remarkable fireballs were reported. The rain was torrential, while a constant fusillade of thunder brought sleeplessness to thousands. Blake was utterly frantic in his fear for the lighting system, and tried to telephone the company around 1 a.m., though by that time service had been temporarily cut off in the interest of safety. He recorded everything in his diary—the large, nervous, and often undecipherable hieroglyphs telling their own story of growing frenzy and despair, and of entries scrawled blindly in the dark.

He had to keep the house dark in order to see out the window, and it appears that most of his time was spent at his desk, peering anxiously through the rain across the glistening miles of downtown roofs at the constellation of distant lights marking Federal Hill. Now and then he would fumblingly make an entry in his diary, so that detached phrases such as “The lights must not go”; “It knows where I am”; “I must destroy it”; and “It is calling to me, but perhaps it means no injury this time”; are found scattered down two of the pages.

Then the lights went out all over the city. It happened at 2:12 a.m. according to power-house records, but Blake’s diary gives no indication of the time. The entry is merely, “Lights out—God help me.” On Federal Hill there were watchers as anxious as he, and rain-soaked knots of men paraded the square and alleys around the evil church with umbrella-shaded candles, electric flashlights, oil lanterns, crucifixes, and obscure charms of the many sorts common to southern Italy. They blessed each flash of lightning, and made cryptical signs of fear with their right hands when a turn in the storm caused the flashes to lessen and finally to cease altogether. A rising wind blew out most of the candles, so that the scene grew threateningly dark. Someone roused Father Merluzzo of Spirito Santo Church, and he hastened to the dismal square to pronounce whatever helpful syllables he could. Of the restless and curious sounds in the blackened tower, there could be no doubt whatever.

For what happened at 2:35 we have the testimony of the priest, a young, intelligent, and well-educated person; of Patrolman William J. Monahan of the Central Station, an officer of the highest reliability who had paused at that part of his beat to inspect the crowd; and of most of the seventy-eight men who had gathered around the church’s high bank wall—especially those in the square where the eastward facade was visible. Of course there was nothing which can be proved as being outside the order of Nature. The possible causes of such an event are many. No one can speak with certainty of the obscure chemical processes arising in a vast, ancient, ill-aired, and long-deserted building of heterogeneous contents. Mephitic vapours—spontaneous combustion—pressure of gases born of long decay—any one of numberless phenomena might be responsible. And then, of course, the factor of conscious charlatanry can by no means be excluded. The thing was really quite simple in itself, and covered less than three minutes of actual time. Father Merluzzo, always a precise man, looked at his watch repeatedly.

It started with a definite swelling of the dull fumbling sounds inside the black tower. There had for some time been a vague exhalation of strange, evil odours from the church, and this had now become emphatic and offensive. Then at last there was a sound of splintering wood, and a large, heavy object crashed down in the yard beneath the frowning easterly facade. The tower was invisible now that the candles would not burn, but as the object neared the ground the people knew that it was the smoke-grimed louver-boarding of that tower’s east window.

Immediately afterward an utterly unbearable foetor welled forth from the unseen heights, choking and sickening the trembling watchers, and almost prostrating those in the square. At the same time the air trembled with a vibration as of flapping wings, and a sudden east-blowing wind more violent than any previous blast snatched off the hats and wrenched the dripping umbrellas of the crowd. Nothing definite could be seen in the candleless night, though some upward-looking spectators thought they glimpsed a great spreading blur of denser blackness against the inky sky—something like a formless cloud of smoke that shot with meteor-like speed toward the east.

That was all. The watchers were half numbed with fright, awe, and discomfort, and scarcely knew what to do, or whether to do anything at all. Not knowing what had happened, they did not relax their vigil; and a moment later they sent up a prayer as a sharp flash of belated lightning, followed by an earsplitting crash of sound, rent the flooded heavens. Half an hour later the rain stopped, and in fifteen minutes more the street-lights sprang on again, sending the weary, bedraggled watchers relievedly back to their homes.

The next day’s papers gave these matters minor mention in connexion with the general storm reports. It seems that the great lightning flash and deafening explosion which followed the Federal Hill occurrence were even more tremendous farther east, where a burst of the singular foetor was likewise noticed. The phenomenon was most marked over College Hill, where the crash awaked all the sleeping inhabitants and led to a bewildered round of speculations. Of those who were already awake only a few saw the anomalous blaze of light near the top of the hill, or noticed the inexplicable upward rush of air which almost stripped the leaves from the trees and blasted the plants in the gardens. It was agreed that the lone, sudden lightning-bolt must have struck somewhere in this neighbourhood, though no trace of its striking could afterward be found. A youth in the Tau Omega fraternity house thought he saw a grotesque and hideous mass of smoke in the air just as the preliminary flash burst, but his observation has not been verified. All of the few observers, however, agree as to the violent gust from the west and the flood of intolerable stench which preceded the belated stroke; whilst evidence concerning the momentary burned odour after the stroke is equally general.

These points were discussed very carefully because of their probable connexion with the death of Robert Blake. Students in the Psi Delta house, whose upper rear windows looked into Blake’s study, noticed the blurred white face at the westward window on the morning of the 9th, and wondered what was wrong with the expression. When they saw the same face in the same position that evening, they felt worried, and watched for the lights to come up in his apartment. Later they rang the bell of the darkened flat, and finally had a policeman force the door.

The rigid body sat bolt upright at the desk by the window, and when the intruders saw the glassy, bulging eyes, and the marks of stark, convulsive fright on the twisted features, they turned away in sickened dismay. Shortly afterward the coroner’s physician made an examination, and despite the unbroken window reported electrical shock, or nervous tension induced by electrical discharge, as the cause of death. The hideous expression he ignored altogether, deeming it a not improbable result of the profound shock as experienced by a person of such abnormal imagination and unbalanced emotions. He deduced these latter qualities from the books, paintings, and manuscripts found in the apartment, and from the blindly scrawled entries in the diary on the desk. Blake had prolonged his frenzied jottings to the last, and the broken-pointed pencil was found clutched in his spasmodically contracted right hand.

The entries after the failure of the lights were highly disjointed, and legible only in part. From them certain investigators have drawn conclusions differing greatly from the materialistic official verdict, but such speculations have little chance for belief among the conservative. The case of these imaginative theorists has not been helped by the action of superstitious Dr. Dexter, who threw the curious box and angled stone—an object certainly self-luminous as seen in the black windowless steeple where it was found—into the deepest channel of Narragansett Bay. Excessive imagination and neurotic unbalance on Blake’s part, aggravated by knowledge of the evil bygone cult whose startling traces he had uncovered, form the dominant interpretation given those final frenzied jottings. These are the entries—or all that can be made of them.



“Lights still out—must be five minutes now. Everything depends on lightning. Yaddith grant it will keep up! . . . Some influence seems beating through it. . . . Rain and thunder and wind deafen. . . . The thing is taking hold of my mind. . . .

“Trouble with memory. I see things I never knew before. Other worlds and other galaxies . . . Dark . . . The lightning seems dark and the darkness seems light. . . .

“It cannot be the real hill and church that I see in the pitch-darkness. Must be retinal impression left by flashes. Heaven grant the Italians are out with their candles if the lightning stops!

“What am I afraid of? Is it not an avatar of Nyarlathotep, who in antique and shadowy Khem even took the form of man? I remember Yuggoth, and more distant Shaggai, and the ultimate void of the black planets. . . .

“The long, winging flight through the void . . . cannot cross the universe of light . . . re-created by the thoughts caught in the Shining Trapezohedron . . . send it through the horrible abysses of radiance. . . .

“My name is Blake—Robert Harrison Blake of 620 East Knapp Street, Milwaukee, Wisconsin. . . . I am on this planet. . . .

“Azathoth have mercy!—the lightning no longer flashes—horrible—I can see everything with a monstrous sense that is not sight—light is dark and dark is light . . . those people on the hill . . . guard . . . candles and charms . . . their priests. . . .

“Sense of distance gone—far is near and near is far. No light—no glass—see that steeple—that tower—window—can hear—Roderick Usher—am mad or going mad—the thing is stirring and fumbling in the tower—I am it and it is I—I want to get out . . . must get out and unify the forces. . . . It knows where I am. . . .

“I am Robert Blake, but I see the tower in the dark. There is a monstrous odour . . . senses transfigured . . . boarding at that tower window cracking and giving way. . . . Iä . . . ngai . . . ygg. . . .

“I see it—coming here—hell-wind—titan blur—black wings—Yog-Sothoth save me—the three-lobed burning eye. . . .”




COMMENTS

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The Black Stone

20:05 Sep 01 2012
Times Read: 827


The Black Stone





by Robert E. Howard



1931











"They say foul things of Old Times still lurk

In dark forgotten corners of the world.

And Gates still gape to loose, on certain nights.

Shapes pent in Hell."



--Justin Geoffrey











I read of it first in the strange book of Von Junzt, the German

eccentric who lived so curiously and died in such grisly and mysterious

fashion. It was my fortune to have access to his _Nameless Cults_ in the

original edition, the so-called Black Book, published in Dusseldorf in

1839, shortly before a hounding doom overtook the author. Collectors of

rare literature were familiar with _Nameless Cults_ mainly through the

cheap and faulty translation which was pirated in London by Bridewall in

1845, and the carefully expurgated edition put out by the Golden Goblin

Press of New York, 1909. But the volume I stumbled upon was one of the

unexpurgated German copies, with heavy black leather covers and rusty

iron hasps. I doubt if there are more than half a dozen such volumes in

the entire world today, for the quantity issued was not great, and when

the manner of the author's demise was bruited about, many possessors of

the book burned their volumes in panic.



Von Junzt spent his entire life (1795-1840) delving into forbidden

subjects; he traveled in all parts of the world, gained entrance into

innumerable secret societies, and read countless little-known and

esoteric books and manuscripts in the original; and in the chapters of

the Black Book, which range from startling clarity of exposition to

murky ambiguity, there are statements and hints to freeze the blood of a

thinking man. Reading what Von Junzt _dared_ put in print arouses uneasy

speculations as to what it was that he dared _not_ tell. What dark

matters, for instance, were contained in those closely written pages

that formed the unpublished manuscript on which he worked unceasingly

for months before his death, and which lay torn and scattered all over

the floor of the locked and bolted chamber in which Von Junzt was found

dead with the marks of taloned fingers on his throat? It will never be

known, for the author's closest friend, the Frenchman Alexis Ladeau,

after having spent a whole night piecing the fragments together and

reading what was written, burnt them to ashes and cut his own throat

with a razor.



But the contents of the published matter are shuddersome enough, even if

one accepts the general view that they but represent the ravings of a

madman. There among many strange things I found mention of the Black

Stone, that curious, sinister monolith that broods among the mountains

of Hungary, and about which so many dark legends cluster. Van Junzt did

not devote much space to it--the bulk of his grim work concerns cults

and objects of dark worship which he maintained existed in his day, and

it would seem that the Black Stone represents some order or being lost

and forgotten centuries ago. But he spoke of it as one of the _keys_--a

phrase used many times by him, in various relations, and constituting

one of the obscurities of his work. And he hinted briefly at curious

sights to be seen about the monolith on Midsummer's Night. He mentioned

Otto Dostmann's theory that this monolith was a remnant of the Hunnish

invasion and had been erected to commemorate a victory of Attila over

the Goths. Von Junzt contradicted this assertion without giving any

refutory facts, merely remarking that to attribute the origin of the

Black Stone to the Huns was as logical as assuming that William the

Conqueror reared Stonehenge.



This implication of enormous antiquity piqued my interest immensely and

after some difficulty I succeeded in locating a rat-eaten and moldering

copy of Dostmann's _Remnants of Lost Empires_ (Berlin, 1809, "Der

Drachenhaus" Press). I was disappointed to find that Dostmann referred

to the Black Stone even more briefly than had Von Junzt, dismissing it

with a few lines as an artifact comparatively modern in contrast with

the Greco-Roman ruins of Asia Minor which were his pet theme. He

admitted his inability to make out the defaced characters on the

monolith but pronounced them unmistakably Mongoloid. However, little as

I learned from Dostmann, he did mention the name of the village adjacent

to the Black Stone--Stregoicavar--an ominous name, meaning something

like Witch-Town.



A close scrutiny of guidebooks and travel articles gave me no further

information--Stregoicavar, not on any map that I could find, lay in a

wild, little-frequented region, out of the path of casual tourists. But

I did find subject for thought in Dornly's _Magyar Folklore_. In his

chapter on _Dream Myths_ he mentions the Black Stone and tells of some

curious superstitions regarding it--especially the belief that if anyone

sleeps in the vicinity of the monolith, that person will be haunted by

monstrous nightmares forever after; and he cited tales of the peasants

regarding too-curious people who ventured to visit the Stone on

Midsummer Night and who died raving mad because of _something_ they saw

there.



That was all I could gleam from Dornly, but my interest was even more

intensely roused as I sensed a distinctly sinister aura about the Stone.

The suggestion of dark antiquity, the recurrent hint of unnatural events

on Midsummer Night, touched some slumbering instinct in my being, as one

senses, rather than hears, the flowing of some dark subterraneous river

in the night.



And I suddenly saw a connection between this Stone and a certain weird

and fantastic poem written by the mad poet, Justin Geoffrey: _The People

of the Monolith_. Inquiries led to the information that Geoffrey had

indeed written that poem while traveling in Hungary, and I could not

doubt that the Black Stone was the very monolith to which he referred in

his strange verse. Reading his stanzas again, I felt once more the

strange dim stirrings of subconscious promptings that I had noticed when

first reading of the Stone.



I had been casting about for a place to spend a short vacation and I

made up my mind. I went to Stregoicavar. A train of obsolete style

carried me from Temesvar to within striking distance, at least, of my

objective, and a three days' ride in a jouncing coach brought me to the

little village which lay in a fertile valley high up in the fir-clad

mountains. The journey itself was uneventful, but during the first day

we passed the old battlefield of Schomvaal where the brave

Polish-Hungarian knight, Count Boris Vladinoff, made his gallant and

futile stand against the victorious hosts of Suleiman the Magnificent,

when the Grand Turk swept over eastern Europe in 1526.



The driver of the coach pointed out to me a great heap of crumbling

stones on a hill nearby, under which, he said, the bones of the brave

Count lay. I remembered a passage from Larson's _Turkish Wars_. "After

the skirmish" (in which the Count with his small army had beaten back

the Turkish advance-guard) "the Count was standing beneath the

half-ruined walls of the old castle on the hill, giving orders as to the

disposition of his forces, when an aide brought to him a small lacquered

case which had been taken from the body of the famous Turkish scribe and

historian, Selim Bahadur, who had fallen in the fight. The Count took

therefrom a roll of parchment and began to read, but he had not read far

before he turned very pale and, without saying a word, replaced the

parchment in the case and thrust the case into his cloak. At that very

instant a hidden Turkish battery suddenly opened fire, and the balls

striking the old castle, the Hungarians were horrified to see the walls

crash down in ruin, completely covering the brave Count. Without a

leader the gallant little army was cut to pieces, and in the war-swept

years which followed, the bones of the noblemen were never recovered.

Today the natives point out a huge and moldering pile of ruins near

Schomvaal beneath which, they say, still rests all that the centuries

have left of Count Boris Vladinoff."



I found the village of Stregoicavar a dreamy, drowsy little village that

apparently belied its sinister cognomen--a forgotten back-eddy that

Progress had passed by. The quaint houses and the quainter dress and

manners of the people were those of an earlier century. They were

friendly, mildly curious but not inquisitive, though visitors from the

outside world were extremely rare.



"Ten years ago another American came here and stayed a few days in the

village," said the owner of the tavern where I had put up, "a young

fellow and queer-acting--mumbled to himself--a poet, I think."



I knew he must mean Justin Geoffrey.



"Yes, he was a poet," I answered, "and he wrote a poem about a bit of

scenery near this very village."



"Indeed?" Mine host's interest was aroused. "Then, since all great poets

are strange in their speech and actions, he must have achieved great

fame, for his actions and conversations were the strangest of any man I

ever I knew."



"As is usual with artists," I answered, "most of his recognition has

come since his death."



"He is dead, then?"



"He died screaming in a madhouse five years ago."



"Too bad, too bad," sighed mine host sympathetically. "Poor lad--he

looked too long at the Black Stone."



My heart gave a leap, but I masked my keen interest and said casually.

"I have heard something of this Black Stone; somewhere near this

village, is it not?"



"Nearer than Christian folk wish," he responded. "Look!" He drew me to a

latticed window and pointed up at the fir-clad slopes of the brooding

blue mountains. "There beyond where you see the bare face of that

jutting cliff stands that accursed Stone. Would that it were ground to

powder and the powder flung into the Danube to be carried to the deepest

ocean! Once men tried to destroy the thing, but each man who laid hammer

or maul against it came to an evil end. So now the people shun it."



"What is there so evil about it?" I asked curiously.



"It is a demon-haunted thing," he answered uneasily and with the

suggestion of a shudder. "In my childhood I knew a young man who came up

from below and laughed at our traditions--in his foolhardiness he went

to the Stone one Midsummer Night and at dawn stumbled into the village

again, stricken dumb and mad. Something had shattered his brain and

sealed his lips, for until the day of his death, which came soon after,

he spoke only to utter terrible blasphemies or to slaver gibberish.



"My own nephew when very small was lost in the mountains and slept in

the woods near the Stone, and now in his manhood he is tortured by foul

dreams, so that at times he makes the night hideous with his screams and

wakes with cold sweat upon him.



"But let us talk of something else, _Herr_; it is not good to dwell upon

such things."



I remarked on the evident age of the tavern and he answered with pride.

"The foundations are more than four hundred years old; the original

house was the only one in the village which was not burned to the ground

when Suleiman's devil swept through the mountains. Here, in the house

that then stood on these same foundations, it is said, the scribe Selim

Bahadur had his headquarters while ravaging the country hereabouts."



I learned then that the present inhabitants of Stregoicavar are not

descendants of the people who dwelt there before the Turkish raid of

1526. The victorious Moslems left no living human in the village or the

vicinity thereabouts when they passed over. Men, women and children they

wiped out in one red holocaust of murder, leaving a vast stretch of

country silent and utterly deserted. The present people of Stregoicavar

are descended from hardy settlers from the lower valleys who came into

the ruined village after the Turk was thrust back.



Mine host did not speak of the extermination of the original inhabitants

with any great resentment and I learned that his ancestors in the lower

levels had looked on the mountaineers with even more hatred and aversion

than they regarded the Turks. He was rather vague regarding the causes

of this feud, but said that the original inhabitants of Stregoicavar had

been in the habit of making stealthy raids on the lowlands and stealing

girls and children. Moreover, he said that they were not exactly of the

same blood as his own people; the sturdy, original Magyar-Slavic stock

had mixed and intermarried with a degraded aboriginal race until the

breeds had blended, producing an unsavory amalgamation. Who these

aborigines were, he had not the slightest idea, but maintained that they

were "pagans" and had dwelt in the mountains since time immemorial,

before the coming of the conquering peoples.



I attached little importance to this tale; seeing in it merely a

parallel to the amalgamation of Celtic tribes with Mediterranean

aborigines in the Galloway hills, with the resultant mixed race which,

as Picts, has such an extensive part in Scotch legendary. Time has a

curious foreshortening effect on folklore, and just as tales of the

Picts became intertwined with legends of an older Mongoloid race, so

that eventually the Picts were ascribed the repulsive appearance of the

squat primitives, whose individuality merged, in the telling, into

Pictish tales, and was forgotten; so, I felt, the supposed inhuman

attributes of the first villagers of Stregoicavar could be traced to

older, outworn myths with invading Huns and Mongols.



The morning after my arrival I received directions from mine host, who

gave them worriedly, and set out to find the Black Stone. A few hours'

tramp up the fir-covered slopes brought me to the face of the rugged,

solid stone cliff which jutted boldly from the mountainside. A narrow

trail wound up it, and mounting this, I looked out over the peaceful

valley of Stregoicavar, which seemed to drowse, guarded on either hand

by the great blue mountains. No huts or any sign of human tenancy showed

between the cliff whereon I stood and the village. I saw numbers of

scattering farms in the valley but all lay on the other side of

Stregoicavar, which itself seemed to shrink from the brooding slopes

which masked the Black Stone.



The summit of the cliffs proved to be a sort of thickly wooded plateau.

I made my way through the dense growth for a short distance and came

into a wide glade; and in the center of the glade reared a gaunt figure

of black stone.



It was octagonal in shape, some sixteen feet in height and about a foot

and a half thick. It had once evidently been highly polished, but now

the surface was thickly dinted as if savage efforts had been made to

demolish it; but the hammers had done little more than to flake off

small bits of stone and mutilate the characters which once had evidently

marched up in a spiraling line round and round the shaft to the top. Up

to ten feet from the base these characters were almost completely

blotted out, so that it was very difficult to trace their direction.

Higher up they were plainer, and I managed to squirm part of the way up

the shaft and scan them at close range. All were more or less defaced,

but I was positive that they symbolized no language now remembered on

the face of the earth. I am fairly familiar with all hieroglyphics known

to researchers and philologists and I can say, with certainty that those

characters were like nothing of which I have ever read or heard. The

nearest approach to them that I ever saw were some crude scratches on a

gigantic and strangely symmetrical rock in a lost valley of Yucatan. I

remember that when I pointed out these marks to the archeologist who was

my companion, he maintained that they either represented natural

weathering or the idle scratching of some Indian. To my theory that the

rock was really the base of a long-vanished column, he merely laughed,

calling my attention to the dimensions of it, which suggested, if it

were built with any natural rules of architectural symmetry, a column a

thousand feet high. But I was not convinced.



I will not say that the characters on the Black Stone were similar to

those on that colossal rock in Yucatan; but one suggested the other. As

to the substance of the monolith, again I was baffled. The stone of

which it was composed was a dully gleaming black, whose surface, where

it was not dinted and roughened, created a curious illusion of

semi-transparency.



I spent most of the morning there and came away baffled. No connection

of the Stone with any other artifact in the world suggested itself to

me. It was as if the monolith had been reared by alien hands, in an age

distant and apart from human ken.



I returned to the village with my interest in no way abated. Now that I

had seen the curious thing, my desire was still more keenly whetted to

investigate the matter further and seek to learn by what strange hands

and for what strange purpose the Black Stone had been reared in the long

ago.



I sought out the tavern-keeper's nephew and questioned him in regard to

his dreams, but he was vague, though willing to oblige. He did not mind

discussing them, but was unable to describe them with any clarity.

Though he dreamed the same dreams repeatedly, and though they were

hideously vivid at the time, they left no distinct impression on his

waking mind. He remembered them only as chaotic nightmares through which

huge whirling fires shot lurid tongues of flame and a black drum

bellowed incessantly. One thing only he remembered clearly--in one dream

he had seen the Black Stone, not on a mountain slope but set like a

spire on a colossal black castle.



As for the rest of the villagers I found them not inclined to talk about

the Stone, with the exception of the schoolmaster, a man of surprizing

education, who spent much more of his time out in the world than any of

the rest.



He was much interested in what I told him of Von Junzt's remarks about

the Stone, and warmly agreed with the German author in the alleged age

of the monolith. He believed that a coven had once existed in the

vicinity and that possibly all of the original villagers had been

members of that fertility cult which once threatened to undermine

European civilization and gave rise to the tales of witchcraft. He cited

the very name of the village to prove his point; it had not been

originally named Stregoicavar, he said; according to legends the

builders had called it Xuthltan, which was the aboriginal name of the

site on which the village had been built many centuries ago.



This fact roused again an indescribable feeling of uneasiness. The

barbarous name did not suggest connection with any Scythic, Slavic or

Mongolian race to which an aboriginal people of these mountains would,

under natural circumstances, have belonged.



That the Magyars and Slavs of the lower valleys believed the original

inhabitants of the village to be members of the witchcraft cult was

evident, the schoolmaster said, by the name they gave it, which name

continued to be used even after the older settlers had been massacred by

the Turks, and the village rebuilt by a cleaner and more wholesome

breed.



He did not believe that the members of the cult erected the monolith but

he did believe that they used it as a center of their activities, and

repeating vague legends which had been handed down since before the

Turkish invasion, he advanced the theory that the degenerate villagers

had used it as a sort of altar on which they offered human sacrifices,

using as victims the girls and babies stolen from his own ancestors in

the lower valleys.



He discounted the myths of weird events on Midsummer Night, as well as a

curious legend of a strange deity which the witch-people of Xuthltan

were said to have invoked with chants and wild rituals of flagellation

and slaughter.



He had never visited the Stone on Midsummer Night, he said, but he would

not fear to do so; whatever _had_ existed or taken place there in the

past, had been long engulfed in the mists of time and oblivion. The

Black Stone had lost its meaning save as a link to a dead and dusty

past.



It was while returning from a visit with this schoolmaster one night

about a week after my arrival at Stregoicavar that a sudden recollection

struck me--it was Midsummer Night! The very time that the legends linked

with grisly implications to the Black Stone. I turned away from the

tavern and strode swiftly through the village. Stregoicavar lay silent;

the villagers retired early. I saw no one as I passed rapidly out of the

village and up into the firs which masked the mountain's slopes with

whispering darkness. A broad silver moon hung above the valley, flooding

the crags and slopes in a weird light and etching the shadows blackly.

No wind blew through the firs, but a mysterious, intangible rustling and

whispering was abroad. Surely on such nights in past centuries, my

whimsical imagination told me, naked witches astride magic broomsticks

had flown across the valley, pursued by jeering demoniac familiars.



I came to the cliffs and was somewhat disquieted to note that the

illusive moonlight lent them a subtle appearance I had not noticed

before--in the weird light they appeared less like natural cliffs and

more like the ruins of cyclopean and Titan-reared battlements jutting

from the mountain-slope.



Shaking off this hallucination with difficulty I came upon the plateau

and hesitated a moment before I plunged into the brooding darkness of

the woods. A sort of breathless tenseness hung over the shadows, like an

unseen monster holding its breath lest it scare away its prey.



I shook off the sensation--a natural one, considering the eeriness of

the place and its evil reputation--and made my way through the wood,

experiencing a most unpleasant sensation that I was being followed, and

halting once, sure that something clammy and unstable had brushed

against my face in the darkness.



I came out into the glade and saw the tall monolith rearing its gaunt

height above the sward. At the edge of the woods on the side toward the

cliffs was a stone which formed a sort of natural seat. I sat down,

reflecting that it was probably while there that the mad poet, Justin

Geoffrey, had written his fantastic _People of the Monolith_. Mine host

thought that it was the Stone which had caused Geoffrey's insanity, but

the seeds of madness had been sown in the poet's brain long before he

ever came to Stregoicavar.



A glance at my watch showed that the hour of midnight was close at hand.

I leaned back, waiting whatever ghostly demonstration might appear. A

thin night wind started up among the branches of the firs, with an

uncanny suggestion of faint, unseen pipes whispering an eerie and evil

tune. The monotony of the sound and my steady gazing at the monolith

produced a sort of self-hypnosis upon me; I grew drowsy. I fought this

feeling, but sleep stole on me in spite of myself; the monolith seemed

to sway and dance, strangely distorted to my gaze, and then I slept.



I opened my eyes and sought to rise, but lay still, as if an icy hand

gripped me helpless. Cold terror stole over me. The glade was no longer

deserted. It was thronged by a silent crowd of strange people, and my

distended eyes took in strange barbaric details of costume which my

reason told me were archaic and forgotten even in this backward land.

Surely, I thought, these are villagers who have come here to hold some

fantastic conclave--but another glance told me that these people were

not the folk of Stregoicavar. They were a shorter, more squat race,

whose brows were lower, whose faces were broader and duller. Some had

Slavic and Magyar features, but those features were degraded as from a

mixture of some baser, alien strain I could not classify. Many wore the

hides of wild beasts, and their whole appearance, both men and women,

was one of sensual brutishness. They terrified and repelled me, but they

gave me no heed. They formed in a vast half-circle in front of the

monolith and began a sort of chant, flinging their arms in unison and

weaving their bodies rhythmically from the waist upward. All eyes were

fixed on the top of the Stone which they seemed to be invoking. But the

strangest of all was the dimness of their voices; not fifty yards from

me hundreds of men and women were unmistakably lifting their voices in a

wild chant, yet those voices came to me as a faint indistinguishable

murmur as if from across vast leagues of Space--or _time_.



Before the monolith stood a sort of brazier from which a vile, nauseous

yellow smoke billowed upward, curling curiously in a swaying spiral

around the black shaft, like a vast unstable snake.



On one side of this brazier lay two figures--a young girl, stark naked

and bound hand and foot, and an infant, apparently only a few months

old. On the other side of the brazier squatted a hideous old hag with a

queer sort of black drum on her lap; this drum she beat with slow light

blows of her open palms, but I could not hear the sound.



The rhythm of the swaying bodies grew faster and into the space between

the people and the monolith sprang a naked young woman, her eyes

blazing, her long black hair flying loose. Spinning dizzily on her toes,

she whirled across the open space and fell prostrate before the Stone,

where she lay motionless. The next instant a fantastic figure followed

her--a man from whose waist hung a goatskin, and whose features were

entirely hidden by a sort of mask made from a huge wolf's head, so that

he looked like a monstrous, nightmare being, horribly compounded of

elements both human and bestial. In his hand he held a bunch of long fir

switches bound together at the larger ends, and the moonlight glinted on

a chain of heavy gold looped about his neck. A smaller chain depending

from it suggested a pendant of some sort, but this was missing.



The people tossed their arms violently and seemed to redouble their

shouts as this grotesque creature loped across the open space with many

a fantastic leap and caper. Coming to the woman who lay before the

monolith, he began to lash her with the switches he bore, and she leaped

up and spun into the wild mazes of the most incredible dance I have ever

seen. And her tormentor danced with her, keeping the wild rhythm,

matching her every whirl and bound, while incessantly raining cruel

blows on her naked body. And at every blow he shouted a single word,

over and over, and all the people shouted it back. I could see the

working of their lips, and now the faint far-off murmur of their voices

merged and blended into one distant shout, repeated over and over with

slobbering ecstasy. But what the one word was, I could not make out.



In dizzy whirls spun the wild dancers, while the lookers-on, standing

still in their tracks, followed the rhythm of their dance with swaying

bodies and weaving arms. Madness grew in the eyes of the capering

votaress and was reflected in the eyes of the watchers. Wilder and more

extravagant grew the whirling frenzy of that mad dance--it became a

bestial and obscene thing, while the old hag howled and battered the

drum like a crazy woman, and the switches cracked out a devil's tune.



Blood trickled down the dancer's limbs but she seemed not to feel the

lashing save as a stimulus for further enormities of outrageous motion;

bounding into the midst of the yellow smoke which now spread out tenuous

tentacles to embrace both flying figures, she seemed to merge with that

foul fog and veil herself with it. Then emerging into plain view,

closely followed by the beast-thing that flogged her, she shot into an

indescribable, explosive burst of dynamic mad motion, and on the very

crest of that mad wave, she dropped suddenly to the sward, quivering and

panting as if completely overcome by her frenzied exertions. The lashing

continued with unabated violence and intensity and she began to wriggle

toward the monolith on her belly. The priest--or such I will call

him--followed, lashing her unprotected body with all the power of his

arm as she writhed along, leaving a heavy track of blood on the trampled

earth. She reached the monolith, and gasping and panting, flung both

arms about it and covered the cold stone with fierce hot kisses, as in

frenzied and unholy adoration.



The fantastic priest bounded high in the air, flinging away the

red-dabbled switches, and the worshippers, howling and foaming at the

mouths, turned on each other with tooth and nail, rending one another's

garments and flesh in a blind passion of bestiality. The priest swept up

the infant with a long arm, and shouting again that Name, whirled the

wailing babe high in the air and dashed its brains out against the

monolith, leaving a ghastly stain on the black surface. Cold with horror

I saw him rip the tiny body open with his bare brutish fingers and fling

handfuls of blood on the shaft, then toss the red and torn shape into

the brazier, extinguishing flame and smoke in a crimson rain, while the

maddened brutes behind him howled over and over the Name. Then suddenly

they all fell prostrate, writhing like snakes, while the priest flung

wide his gory hands as in triumph. I opened my mouth to scream my horror

and loathing, but only a dry rattle sounded; a huge monstrous toad-like

thing squatted on the top of the monolith!



I saw its bloated, repulsive and unstable outline against the moonlight

and set in what would have been the face of a natural creature, its

huge, blinking eyes which reflected all the lust, abysmal greed, obscene

cruelty and monstrous evil that has stalked the sons of men since their

ancestors moved blind and hairless in the treetops. In those grisly eyes

were mirrored all the unholy things and vile secrets that sleep in the

cities under the sea, and that skulk from the light of day in the

blackness of primordial caverns. And so that ghastly thing that the

unhallowed ritual of cruelty and sadism and blood had evoked from the

silence of the hills, leered and blinked down on its bestial

worshippers, who groveled in abhorrent abasement before it.



Now the beast-masked priest lifted the bound and weakly writhing girl in

his brutish hands and held her up toward that horror on the monolith.

And as that monstrosity sucked in its breath, lustfully and

slobberingly, something snapped in my brain and I fell into a merciful

faint.



I opened my eyes on a still white dawn. All the events of the night

rushed back on me and I sprang up, then stared about me in amazement.

The monolith brooded gaunt and silent above the sward which waved, green

and untrampled, in the morning breeze. A few quick strides took me

across the glade; here had the dancers leaped and bounded until the

ground should have been trampled bare, and here had the votaress

wriggled her painful way to the Stone, streaming blood on the earth. But

no drop of crimson showed on the uncrushed sward. I looked,

shudderingly, at the side of the monolith against which the bestial

priest had brained the stolen baby--but no dark stain nor grisly clot

showed there.



A dream! It had been a wild nightmare--or else--I shrugged my shoulders.

What vivid clarity for a dream!



I returned quietly to the village and entered the inn without being

seen. And there I sat meditating over the strange events of the night.

More and more was I prone to discard the dream-theory. That what I had

seen was illusion and without material substance, was evident. But I

believed that I had looked on the mirrored shadow of a deed perpetrated

in ghastly actuality in bygone days. But how was I to know? What proof

to show that my vision had been a gathering of foul specters rather than

a nightmare originating in my brain?



As if for answer a name flashed into my mind--Selim Bahadur! According

to legend this man, who had been a soldier as well as a scribe, had

commanded that part of Suleiman's army which had devastated

Stregoicavar; it seemed logical enough; and if so, he had gone straight

from the blotted-out countryside to the bloody field of Schomvaal, and

his doom. I sprang up with a sudden shout--that manuscript which was

taken from the Turk's body, and which Count Boris shuddered over--might

it not contain some narration of what the conquering Turks found in

Stregoicavar? What else could have shaken the iron nerves of the Polish

adventurer? And since the bones of the Count had never been recovered,

what more certain than that the lacquered case, with its mysterious

contents, still lay hidden beneath the ruins that covered Boris

Vladinoff? I began packing my bag with fierce haste.



Three days later found me ensconced in a little village a few miles from

the old battlefield, and when the moon rose I was working with savage

intensity on the great pile of crumbling stone that crowned the hill. It

was back-breaking toil--looking back now I can not see how I

accomplished it, though I labored without a pause from moonrise to dawn.

Just as the sun was coming up I tore aside the last tangle of stones and

looked on all that was mortal of Count Boris Vladinoff--only a few

pitiful fragments of crumbling bone--and among them, crushed out of all

original shape, lay a case whose lacquered surface had kept it from

complete decay through the centuries.



I seized it with frenzied eagerness, and piling back some of the stones

on the bones I hurried away; for I did not care to be discovered by the

suspicious peasants in an act of apparent desecration.



Back in my tavern chamber I opened the case and found the parchment

comparatively intact; and there was something else in the case--a small

squat object wrapped in silk. I was wild to plumb the secrets of those

yellowed pages, but weariness forbade me. Since leaving Stregoicavar I

had hardly slept at all, and the terrific exertions of the previous

night combined to overcome me. In spite of myself I was forced to

stretch myself on my bed, nor did I awake until sundown.



I snatched a hasty supper, and then in the light of a flickering candle,

I set myself to read the neat Turkish characters that covered the

parchment. It was difficult work, for I am not deeply versed in the

language and the archaic style of the narrative baffled me. But as I

toiled through it a word or a phrase here and there leaped at me and a

dimly growing horror shook me in its grip. I bent my energies fiercely

to the task, and as the tale grew clearer and took more tangible form my

blood chilled in my veins, my hair stood up and my tongue clove to my

mouth. All external things partook of the grisly madness of that

infernal manuscript until the night sounds of insects and creatures in

the woods took the form of ghastly murmurings and stealthy treadings of

ghoulish horrors and the sighing of the night wind changed to tittering

obscene gloating of evil over the souls of men.



At last when gray dawn was stealing through the latticed window, I laid

down the manuscript and took up and unwrapped the thing in the bit of

silk. Staring at it with haggard eyes I knew the truth of the matter was

clinched, even had it been possible to doubt the veracity of that

terrible manuscript.



And I replaced both obscene things in the case, nor did I rest nor sleep

nor eat until that case containing them had been weighted with stones

and flung into the deepest current of the Danube which, God grant,

carried them back into the Hell from which they came.



It was no dream I dreamed on Midsummer Midnight in the hills above

Stregoicavar. Well for Justin Geoffrey that he tarried there only in the

sunlight and went his way, for had he gazed upon that ghastly conclave,

his mad brain would have snapped before it did. How my own reason held,

I do not know.



No--it was no dream--I gazed upon a foul rout of votaries long dead,

come up from Hell to worship as of old; ghosts that bowed before a

ghost. For Hell has long claimed their hideous god. Long, long he dwelt

among the hills, a brain-shattering vestige of an outworn age, but no

longer his obscene talons clutch for the souls of living men, and his

kingdom is a dead kingdom, peopled only by the ghosts of those who

served him in his lifetime and theirs.



By what foul alchemy or godless sorcery the Gates of Hell are opened on

that one eerie night I do not know, but mine own eyes have seen. And I

know I looked on no living thing that night, for the manuscript written

in the careful hand of Selim Bahadur narrated at length what he and his

raiders found in the valley of Stregoicavar; and I read, set down in

detail, the blasphemous obscenities that torture wrung from the lips of

screaming worshippers; and I read, too, of the lost, grim black cavern

high in the hills where the horrified Turks hemmed a monstrous, bloated,

wallowing toad-like being and slew it with flame and ancient steel

blessed in old times by Muhammad, and with incantations that were old

when Arabia was young. And even staunch old Selim's hand shook as he

recorded the cataclysmic, earth-shaking death-howls of the monstrosity,

which died not alone; for half-score of his slayers perished with him,

in ways that Selim would not or could not describe.



And that squat idol carved of gold and wrapped in silk was an image of

_himself_, and Selim tore it from the golden chain that looped the neck

of the slain high priest of the mask.



Well that the Turks swept out that foul valley with torch and cleanly

steel! Such sights as those brooding mountains have looked on belong to

the darkness and abysses of lost eons. No--it is not fear of the

toad-thing that makes me shudder in the night. He is made fast in Hell

with his nauseous horde, freed only for an hour on the most weird night

of the year, as I have seen. And of his worshippers, none remains.



But it is the realization that such things once crouched beast-like

above the souls of men which brings cold sweat to my brow; and I fear to

peer again into the leaves of Von Junzt's abomination. For now I

understand his repeated phrase of _keys_!--aye! Keys to Outer

Doors--links with an abhorrent past and--who knows?--of abhorrent

spheres of the _present_. And I understand why the cliffs look like

battlements in the moonlight and why the tavern-keeper's

nightmare-haunted nephew saw in his dream, the Black Stone like a spire

on a cyclopean black castle. If men ever excavate among those mountains

they may find incredible things below those masking slopes. For the cave

wherein the Turks trapped the--_thing_--was not truly a cavern, and I

shudder to contemplate the gigantic gulf of eons which must stretch

between this age and the time when the earth shook herself and reared

up, like a wave, those blue mountains that, rising, enveloped

unthinkable things. May no man ever seek to uproot that ghastly spire

men call the Black Stone!



A Key! Aye, it is a Key, symbol of a forgotten horror. That horror has

faded into the limbo from which it crawled, loathsomely, in the black

dawn of the earth. But what of the other fiendish possibilities hinted

at by Von Junzt--what of the monstrous hand which strangled out his

life? Since reading what Selim Bahadur wrote, I can no longer doubt

anything in the Black Book. Man was not always master of the earth--_and

is he now?_



And the thought recurs to me--if such a monstrous entity as the Master

of the Monolith somehow survived its own unspeakably distant epoch so

long--_what nameless shapes may even now lurk in the dark places of the

world?_







THE END






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