The newlyweds are in their honeymoon room and the groom decides to let the bride know where she stands right from the start of the marriage.
He proceeds to take off his trousers and throw them at her. He says, "Put those on."
The bride replies, "I can't wear your trousers."
He replies, "And don't forget that! I will always wear the pants in the family!"
The bride takes off her knickers and throws them at him with the same request, "Try those on!"
He replies,"I can't get into your knickers!"
"And you never bloody will if you don't change your attitude."
The Tolchini, a clan of the Navajos, lived at Wind Mountains. One of them used to take long visits into the country. His brothers thought he was crazy. The first time on his return, he brought with him a pine bough; the second time, corn. Each time he returned he brought something new and had a strange story to tell. His brothers said: "He is crazy. He does not know what he is talking about."
Now the Tolchini left Wind Mountains and went to a rocky foothill east of the San Mateo Mountain. They had nothing to eat but seed grass. The eldest brother said, "Let us go hunting," but they told the youngest brother not to leave camp. But five days and five nights passed, and there was no word. So he followed them.
After a day's travel he camped near a canon, in a cavelike place. There was much snow but no water so he made a fire and heated a rock, and made a hole in the ground. The hot rock heated the snow and gave him water to drink. just then he heard a tumult over his head, like people passing.
He went out to see what made the noise and saw many crows crossing back and forth over the canon. This was the home of the crow, but there were other feathered people there, and the chaparral cock. He saw many fires made by the crows on each side of the ca-on. Two crows flew down near him and the youth listened to hear what was the matter.
The two crows cried out, "Somebody says. Somebody says."
The youth did not know what to make of this.
A crow on the opposite side called out, "What is the matter? Tell us! Tell us! What is wrong?"
The first two cried out, "Two of us got killed. We met two of our men who told us."
Then they told the crows how two men who were out hunting killed twelve deer, and a party of the Crow People went to the deer after they were shot. They said, "Two of us who went after the blood of the deer were shot."
The crows on the other side of the canyon called, "Which men got killed?"
"The chaparral cock, who sat on the horn of the deer, and the crow who sat on its backbone."
The others called out, "We are not surprised they were killed. That is what we tell you all the time. If you go after dead deer you must expect to be killed."
"We will not think of them longer," so the two crows replied. "They are dead and gone. We are talking of things of long ago."
But the youth sat quietly below and listened to everything that was said.
After a while the crows on the other side of the canyon made a great noise and began to dance. They had many songs at that time. The youth listened all the time. After the dance a great fire was made and he could see black objects moving, but he could not distinguish any people. He recognized the voice of Hasjelti. He remembered everything in his heart. He even remembered the words of the songs that continued all night. He remembered every word of every song. He said to himself, "I will listen until daylight."
The Crow People did not remain on the side of the canyon where the fires were first built. They crossed and recrossed the canon in their dance. They danced back and forth until daylight. Then all the crows and the other birds flew away to the west. All that was left was the fires and the smoke.
Then the youth started for his brothers' camp. They saw him coming. They said, "He will have lots of stories to tell. He will say he saw something no one ever saw."
But the brother-in-law who was with them said, "Let him alone. When he comes into camp he will tell us all. I believe these things do happen for he could not make up these things all the time."
Now the camp was surrounded by pinon brush and a large fire was burning in the center. There was much meat roasting over the fire. When the youth reached the camp, he raked over the coals and said. "I feel cold."
Brother-in-law replied, "It is cold. When people camp together, they tell stories to one another in the morning. We have told ours, now you tell yours."
The youth said, "Where I stopped last night was the worst camp I ever had." The brothers paid no attention but the brother-in-law listened. The youth said, "I never heard such a noise." Then he told his story. Brother-in-law asked what kind of people made the noise.
The youth said, "I do not know. They were strange people to me, but they danced all night back and forth across the canon and I heard them say my brothers killed twelve deer and afterwards killed two of their people who went for the blood of the deer. I heard them say, "'That is what must be expected. If you go to such places, you must expect to be killed.' "
The elder brother began thinking. He said, "How many deer did you say were killed?"
"Twelve."
Elder brother said, "I never believed you before, but this story I do believe. How do you find out all these things? What is the matter with you that you know them?"
The boy said, "I do not know. They come into my mind and to my eyes."
Then they started homeward, carrying the meat. The youth helped them. As they were descending a mesa, they sat down on the edge to rest. Far down the mesa were four mountain sheep. The brothers told the youth to kill one.
The youth hid in the sage brush and when the sheep came directly toward him, he aimed his arrow at them. But his arm stiffened and became dead. The sheep passed by.
He headed them off again by hiding in the stalks of a large yucca. The sheep passed within five steps of him, but again his arm stiffened as he drew the bow. He followed the sheep and got ahead of them and hid behind a birch tree in bloom. He had his bow ready, but as they neared him they became gods.
The first was Hasjelti, the second was Hostjoghon, the third Naaskiddi, and the fourth Hadatchishi. Then the youth fell senseless to the ground. The four gods stood one on each side of him, each with a rattle.
They traced with their rattles in the sand the figure of a man, drawing lines at his head and feet. Then the youth recovered and the gods again became sheep. They said, "Why did you try to shoot us? You see you are one of us." For the youth had become a sheep.
The gods said, "There is to be a dance, far off to the north beyond the Ute Mountain. We want you to go with us. We will dress you like ourselves and teach you to dance. Then we will wander over the world."
Now the brothers watched from the top of the mesa but they could not see what the trouble was. They saw the youth lying on the ground, but when they reached the place, all the sheep were gone. They began crying, saying, "For a long time we would not believe him, and now he has gone off with the sheep."
They tried to head off the sheep, but failed. They said, "If we had believed him, he would not have gone off with the sheep. But perhaps some day we will see him again."
At the dance, the five sheep found seven others. This made their number twelve. They journeyed all around the world.
All people let them see their dances and learn their songs. Then the eleven talked together and said, "There is no use keeping this youth with us longer. He has learned everything. He may as well go back to his people and teach them to do as we do." So the youth was taught to have twelve in the dance, six gods and six goddesses, with Hasjelti to lead them. He was told to have his people make masks to represent the gods.
So the youth returned to his brothers, carrying with him all songs, all medicines, and clothing.
Hear now a tale of the deer-star,
Tale of the days a-gone,
When a youth rose up for the hunting
In the bluish light of dawn --
Rose up for the red deer hunting,
And what should a hunter do
Who has never an arrow feathered,
Nor a bow strung taut and true?
The women laughed from the doorways, the maidens mocked at the spring;
For thus to be slack at the hunting is ever a shameful thing.
The old men nodded and muttered, but the youth spoke up with a frown:
"If I have no gear for the hunting, I will run the red deer down."
He is off by the hills of the morning,
By the dim, untrodden ways;
In the clean, wet, windy marshes
He has startled the deer a-graze;
And a buck of the branching antlers
Streams out from the fleeing herd,
And the youth is apt to the running
As the tongue to the spoken word.
They have gone by the broken ridges, by mesa and hill and swale,
Nor once did the red deer falter, nor the feet of the runner fail;
So lightly they trod on the lupines that scarce were the flower-stalks bent,
And over the tops of the dusky sage the wind of their running went
They have gone by the painted desert,
Where the dawn mists lie uncurled,
And over the purple barrows
On the outer rim of the world.
The people shout from the village,
And the sun gets up to spy
The royal deer and the runner,
Clear shining in the sky.
And ever the hunter watches for the rising of that star
When he comes by the summer mountains where the haunts of the red deer are,
When he comes by the morning meadows where the young of the red deer hide;
He fares him forth to the hunting while the deer and the runner bide.
As soon as manhood is attained, the young Indian must secure his "charm," or "medicine." After a sweat-bath, he retires to some lonely spot, and there, for four days and nights, if necessary, he remains in solitude. During this time he eats nothing; drinks nothing; but spends his time invoking the Great Mystery for the boon of a long life. In this state of mind, he at last sleeps, perhaps dreams. If a dream does not come to him, he abandons the task for a time, and later on will take another sweat-bath and try again. Sometimes dangerous cliffs, or other equally uncomfortable places, are selected for dreaming, because the surrounding terrors impress themselves upon the mind, and even in slumber add to the vividness of dreams.
At last the dream comes, and in it some bird or animal appears as a helper to the dreamer, in trouble. Then he seeks that bird or animal; kills a specimen; and if a bird, he stuffs its skin with moss and forever keeps it near him. If an animal, instead of a bird, appears in the dream, the Indian takes his hide, claws, or teeth; and throughout his life never leaves it behind him, unless in another dream a greater charm is offered. If this happens, he discards the old "medicine" for the new; but such cases are rare.
Sometimes the Indian will deck his "medicine-bundle" with fanciful trinkets and quill-work. At other times the "bundle" is kept forever out of the sight of all uninterested persons, and is altogether unadorned. But "medicine" is necessary; without it, the Indian is afraid of his shadow.
An old chief, who had been in many battles, once told me his great dream, withholding the name of the animal or bird that appeared therein and became his "medicine."
He said that when he was a boy of twelve years, his father, who was chief of his tribe, told him that it was time that he tried to dream. After his sweat-bath, the boy followed his father without speaking, because the postulant must not converse or associate with other humans between the taking of the bath and the finished attempt to dream. On and on into the dark forest the father led, followed by the naked boy, till at last the father stopped on a high hill, at the foot of a giant pinetree.
By signs the father told the boy to climb the tree and to get into an eagle's nest that was on the topmost boughs. Then the old man went away, in order that the boy might reach the nest without coming too close to his human conductor.
Obediently the boy climbed the tree and sat upon the eagle's nest on the top. "I could see very far from that nest," he told me. "The day was warm and I hoped to dream that night, but the wind rocked the tree top, and the darkness made me so much afraid that I did not sleep.
"On the fourth night there came a terrible thunderstorm, with lightning and much wind. The great pine groaned and shook until I was sure it must fall. All about it, equally strong trees went down with loud crashings, and in the dark there were many awful sounds - sounds that I sometimes hear yet. Rain came, and I grew cold and more afraid. I had eaten nothing, of course, and I was weak - so weak and tired, that at last I slept, in the nest. I dreamed; yes, it was a wonderful dream that came to me, and it has most all come to pass. Part is yet to come. But come it surely will.
"First I saw my own people in three wars. Then I saw the Buffalo disappear in a hole in the ground, followed by many of my people. Then I saw the whole world at war, and many flags of white men were in this land of ours. It was a terrible war, and the fighting and the blood made me sick in my dream. Then, last of all, I saw a 'person' coming - coming across what seemed the plains. There were deep shadows all about him as he approached. This 'person' kept beckoning me to come to him, and at last I did go to him.
"'Do you know who I am,' he asked me.
"'No, "person," I do not know you. Who are you, and where is your country?'
"'If you will listen to me, boy, you shall be a great chief and your people shall love you. If you do not listen, then I shall turn against you. My name is "Reason."'
"As the 'person' spoke this last, he struck the ground with a stick he carried, and the blow set the grass afire. I have always tried to know that 'person.' I think I know him wherever he may be, and in any camp. He has helped me all my life, and I shall never turn against him - never."
That was the old chief's dream and now a word about the sweat-bath. A small lodge is made of willows, by bending them and sticking the ends in the ground. A completed sweat-lodge is shaped like an inverted bowl, and in the center is a small hole in the ground. The lodge is covered with robes, bark, and dirt, or anything that will make it reasonably tight. Then a fire is built outside and near the sweat-lodge in which stones are heated. When the stones are ready, the bather crawls inside the sweat-lodge, and an assistant rolls the hot stones from the fire, and into the lodge. They are then rolled into the hole in the lodge and sprinkled with water. One cannot imagine a hotter vapor bath than this system produces, and when the bather has satisfied himself inside, he darts from the sweat-lodge into the river, winter or summer. This treatment killed thousands of Indians when the smallpox was brought to them from Saint Louis, in the early days.
That night in the lodge War Eagle told a queer yarn. I shall modify it somewhat, but in our own sacred history there is a similar tale, well known to all. He said:
"Once, a long time ago, two 'thunders' were travelling in the air. They came over a village of our people, and there stopped to look about.
"In this village there was one fine, painted lodge, and in it there was an old man, an aged woman, and a beautiful young woman with wonderful hair. Of course the 'thunders' could look through the lodge skin and see all that was inside. One of them said to the other: 'Let us marry that young woman, and never tell her about it.'
"'All right,' replied the other 'thunder.' 'I am willing, for she is the finest young woman in all the village. She is good in her heart, and she is honest.'
"So they married her, without telling her about it, and she became the mother of twin boys. When these boys were born, they sat up and told their mother and the other people that they were not people, but were 'thunders,' and that they would grow up quickly.
"'When we shall have been on earth a while, we shall marry, and stay until we each have four sons of our own, then we shall go away and again become "thunders,"' they said.
"It all came to pass, just as they said it would. When they had married good women and each had four sons, they told the people one day that it was time for them to go away forever.
"There was much sorrow among the people, for the twins were good men and taught many good things which we have never forgotten, but everybody knew it had to be as they said. While they lived with us, these twins could heal the sick and tell just what was going to happen on earth.
"One day at noon the twins dressed themselves in their finest clothes and went out to a park in the forest. All the people followed them and saw them lie down on the ground in the park. The people stayed in the timber that grew about the edge of the park, and watched them until clouds and mists gathered about and hid them from view.
"It thundered loudly and the winds blew; trees fell down; and when the mists and clouds cleared away, they were gone - gone forever. But the people have never forgotten them, and my grandfather, who is in the ground near Rocker, was a descendant from one of the sons of the 'thunders.
There once was a little boy who had a bad temper. His father gave him a bag of nails and told him that every time he lost his temper, he must hammer a nail into the back of the fence.
The first day, the boy had driven 37 nails into the fence. Over the next few weeks, as he learned to control his anger, the number of nails hammered daily gradually dwindled down. He discovered it was easier to hold his temper than to drive those nails into the fence.
Finally the day came when the boy didn't lose his temper at all. He told his father about it and the father suggested that the boy now pull out one nail for each day that he was able to hold his temper. The days passed and the boy was finally able to tell his father that all the nails were gone.
The father took his son by the hand and led him to the fence. He said, "You have done well, my son, but look at the holes in the fence. The fence will never be the same. When you say things in anger, they leave a
scar just like this one. You can put a knife in a man and draw it out. It won't matter how many times you say I'm sorry the wound is still there. A verbal wound is as bad as a physical one."
The story goes that some time ago, a man punished his 3-year-old daughter for wasting a roll of gold wrapping paper. Money was tight and he became infuriated when the child tried to decorate a box to put under the Christmas tree. Nevertheless, the little girl brought the gift to her father the next morning and said, "This is for you, Daddy."
The man was embarrassed by his earlier overreaction, but his anger flared again when he found out the box was empty. He yelled at her, stating, "Don't you know, when you give someone a present, there is supposed to be something inside? The little girl looked up at him with tears in her eyes and cried, "Oh, Daddy, it's not empty at all. I blew kisses into the box. They're all for you, Daddy."
The father was crushed. He put his arms around his little girl, and he begged for her forgiveness.
Only a short time later, an accident took the life of the child. It is also told that her father kept that gold box by his bed for many years and, whenever he was discouraged, he would take out an imaginary kiss and remember the love of the child who had put it there.
EAGLES IN A STORM
Did you know that an eagle knows when a storm is approaching long before it breaks?
The eagle will fly to some high spot and wait for the winds to come. When the storm hits, it sets its wings so that the wind will pick it up and lift it above the storm. While the storm rages below, the eagle is soaring above it.
The eagle does not escape the storm. It simply uses the storm to lift it higher. It rises on the winds that bring the storm.
When the storms of life come upon us - and all of us will experience them - we can rise above them by setting our minds and our belief toward God. The storms do not have to overcome us.
our gods and goddess enables us to ride the winds of the storm that bring sickness, tragedy, failure and disappointment in our lives. We can soar above the storm.
Remember, it is not the burdens of life that weigh us down, it is how we handle them.
A group of frogs were traveling through the woods, and two of them
fell into a deep pit. When the other frogs saw how deep the pit
was, they told the two frogs that they were as good as dead. The
two frogs ignored the comments and tried to jump up out of the pit
with all their might. The other frogs kept telling them to stop,
that they were as good as dead. Finally, one of the frogs took
heed to what the other frogs were saying and gave up. He fell down
and died.
The other frog continued to jump as hard as he could. Once again,
the crowd of frogs yelled at him to stop the pain and just die. He
jumped even harder and finally made it out. When he got out, the
other frogs said, "Did you not hear us?" The frog explained to
them that he was deaf. He thought they were encouraging him the
entire time.
This story teaches two lessons:
1. There is power of life and death in the tongue. An encouraging
word to someone who is down can lift them up and help them make it
through the day.
2. A destructive word to someone who is down can be what it takes
to kill them.
Be careful of what you say. Speak life to those who cross your
path. The power of words... it is sometimes hard to understand
that an encouraging word can go such a long way. Anyone can speak
words that tend to rob another of the spirit to continue in
difficult times. Special is the individual who will take the time
to encourage another.
LITTLE GIRL ON A PLANE
A Georgia Congressman was seated next to a little girl on
the airplane leaving from Atlanta when he turned to her and
said, 'Let's talk. I've heard that flights go
quicker if you strike up a conversation with your fellow
passenger.'
The little girl, who had just opened her book, closed it
slowly and said to the total stranger, 'What would you
like to talk about?'
'Oh, I don't know,' said the southern
congressman. 'How about global warming or universal
health care', and he smiles smugly.
'OK, ' she said. 'Those could be interesting
topics. But let me ask you a question first. A horse, a cow,
and a deer all eat the same stuff - grass. Yet a deer
excretes little pellets, while a cow turns out a flat patty,
and a horse produces clumps of dried grass. Why do you
suppose that is?'
The southern legislator, visibly surprised by the little
girl's intelligence, thinks about it and says,
'Hmmm, I have no idea.'
To which the little girl replies, 'Do you really feel
qualified to discuss global warming or universal health care
when you don't know shit?
The mighty wolf takes down his prey
It falls and he has won, uninterested he
Moves on to conquer another
His feet kick up the blood and gunpowder
Black snow, it burns with his desire for more.
Flames light in his paw prints,
It’s the urge to kill that keeps them burning
Destruction lays in his wake, the smell of death
Keeps him always yearning for his next kill
Ever burning with his desire for more.
The wolves howl promises a swift demise
And a false pact of protection, until they
Grow weak, too weak and useless, but the wonderful
Feeling of power is fleeting, so he hunts for more
To destroy, but not even that can extinguish the
Thirst for more.
As the sayings go and the stories end ‘every great
Nation must fall.’ The wolf was killed, his last
Battle against his loving younger brother
But the cycle does not end there
The smaller is infected with the power
Hungry virus and takes his brothers place.
A never ending cycle of powerful savages
Will arise out of the lasts ashes.
There will always be someone
Desiring more.
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