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The Litanies of Desire or Intent
21:47 Jun 08 2013
Times Read: 264




Once the Invocation of the Seven Towers has been made, the Litany of Desire or Intent is made. Herein are examples that can be used for the three basic types of Conjurations, being Lust, Compassion, or Destruction. Litanies of Desire can be composed by the Sorcerer following form for any desired outcome. In these rites the Sorcerer is to be the one for whom the rite is focused upon.

The Conjuration of Lust:

“COME forth, Powers of the Dark Side and make thy presence manifest. I have set my thoughts upon the blazing pinnacle which glows with the chosen lust of the moments of increase and grows fervent in the turgid swell.

Send forth that messenger of voluptuous delights, and let these obscene vistas of my dark desires take form in future deeds and doings.

From the First Tower of the Sith there shall come a sign which joineth with those saltes within, and as such will move the body of the flesh of my summoning.

I have gathered forth my symbols and prepare my garnishings of the is to be, and the image of my creation lurketh as a seething basilisk awaiting his release.

The vision shall become as reality and through the nourishment that my sacrifice giveth, the angles of the first dimension shall become the substance of the third.

Go out into the void of night (light of day) and pierce that mind that respondeth with thoughts which leadeth to paths of lewd abandon.”



(Male)” My rod is athrust! The penetrating force of my venom shall shatter the sanctity of that mind which is barren of lust; and as the seed falleth, so shall its vapors be spread within that reeling brain benumbing it to helplessness according to my will! By my name among the Sith,(Your Name), may my secret thoughts be marshaled into the movements of the flesh of that which I desire!

Hail to the Dark Side! The Force serves me well!”



(Female)” My loins are aflame! The dripping of the nectar from my eager cleft shall act as pollen to that slumbering brain, and the mind that feels not lust shall on a sudden reel with crazed impulse. And when my mighty surge is spent, new wanderings shall begin; and that flesh which I desire shall come to me. By my name among the Sith (Your Name), may my lust be fulfilled!

Hail to the Dark Side! The Force serves me(us) well!”

After the words: “Hail to the Dark Side! The Force serves me well!” The Sword is plunged into the Chalice, and the bell is rung once. The contents of the Chalice are to be consumed by the Sorcerer. If a group ritual is used the chalice is passed to all the participants, and is drained by the Sorcerer after all have drank from the cup. Once the Chalice has been drained of its contents it is placed back on the altar. Once again the bell is to be rung, this time counterclockwise to the Seven Towers. While the last tone is still ringing through the air the Sorcerer declares:

“So it is done!”

And with these words the rite is complete.



The Conjuration of Destruction:

“BEHOLD! The mighty voices of my vengeance smash the stillness of the air and stand as monoliths of wrath upon a plain of writhing serpents. I am become as a monstrous machine of annihilation to the festering fragments of the body of he (she) who would detain me.

It repenteth me not that my summons doth ride upon the blasting winds which multiply the sting of my bitterness; And great black slimy shapes shall rise from brackish pits and vomit forth their pestilence into his (her) puny brain.

I call upon the messengers of doom to slash with grim delight this victim I hath chosen. Silent is that voiceless bird that feeds upon the brain-pulp of him (her) who hath tormented me, and the agony of the is to be shall sustain itself in shrieks of pain, only to serve as signals of warning to those who would resent my being.

Oh come forth from the Third Tower of the Sith and destroy him (her) whose name I giveth as a sign.

Oh great brothers of the night, thou who makest my place of comfort, who rideth out upon the hot winds of the Dark Side of the Force; Move and appear! Present yourselves to him (her) who sustaineth the rottenness of the mind that moves the gibbering mouth that mocks the just and strong!; rend that gaggling tongue and close his (her) throat!

Pierce his (her) lungs with the stings of scorpions! Plunge his (her) substance into the dismal void!

I thrust aloft the bifid barb of hatred and on its tines resplendently impaled my sacrifice through vengeance rests!”



A previously prepared symbolic effigy of the intended target is destroyed. It can be a doll made to represent the target, a picture or drawing. The effigy is to be burned, stabbed, poked with pins or otherwise maimed. The Sorcerer must allow the hate of the intended victim to flow through and destroy the representation of the target until that hatred is completely purged and satisfied that it has transferred to its goal. Once this has been accomplished the Sorcerer proclaims:

“Hail to the Dark Side! The Force serves me (us) well!”

With these words spoken the Sorcerer rings the bell seven times time counterclockwise to the Seven Towers. While the last tone is still ringing through the air the Sorcerer declares:

“So it is done!”

And with these words the rite is complete.



The Conjuration of Compassion

If the recipient of Compassion is present they kneel before the altar facing North. If they are not present a picture or other representation, or personal item is placed upon the altar as the focus point of the ritual. If a photograph of the recipient or personal item is used it should be placed on top of the Chalice containing the Elixir. With the Sword in hand and held aloft the Sorcerer makes the Conjuration:

“WITH the anger of anguish and the wrath of the stifled, I pour forth my voices, wrapped in rolling thunder that you may hear!

Oh great lurkers in the darkness, oh guardians of the way, oh minions of the might of Darkness! Move and appear! Present yourselves to us in your benign power, in behalf of one who believes and is stricken with torment.

Isolate him (her) in the bulwark of your protection, for he (she) is undeserving of anguish and desires it not.

Let that which bears against him (her) be rendered powerless and devoid of substance.

Succor him (her) through fire and water, earth and air, to regain what he (she) has lost.

Strengthen with fire the marrow of our friend and companion, our comrade of the Path of the Sith.

Through the power of the Force let the earth and its pleasures re-enter his (her) being.

Allow his (her) vital saltes to flow unhampered, that he (she) may savor the carnal nectars of his (her) future desires.

Strike dumb his (her) adversary, formed or formless, that he (she) may emerge joyful and strong from that which afflicts him (her).

Allow no misfortune to allay his (her) path, for he (she) is of us, and therefore to be cherished.

Restore him (her) to power, to joy, to unending dominion over the reverses that have beset him (her).

Build around and within him (her) the exultant radiance that will herald his (her) emergence from the stagnant morass which engulfs him (her).

This I (we) command, by the First Tower of the Sith, where mercies flourish and whose sustenance will prevail!

As the Power of the Dark Side reigns so shall his (her) own whose name is as this sound: (name) is the vessel whose flesh is as the earth; life everlasting, world without end!”



The Sorcerer lays the sword upon the altar, removing the personal article of the recipient and laying it on the altar the Chalice is held aloft in salutation to the Dark Side. If the recipient of Compassion is present they are offered to drink from the Chalice first, then it is either passed to the participants if a group rite is used; or it is drained by the Sorcerer and placed back upon the altar. Once the Chalice rests back upon the altar the Sorcerer proclaims:

“Hail to the Dark Side! The Force serves me (us) well!”

With these words spoken the Sorcerer rings the bell seven times time counterclockwise to the Seven Towers. While the last tone is still ringing through the air the Sorcerer declares:

“So it is done!”

And with these words the rite is complete.

Invocation of the Seven Towers
21:32 Jun 08 2013
Times Read: 265




The Seven Pillars of the Sith are known to the Sorcerer as the Seven Towers. This is the primary invocation of powers used before any ritual magical working. When all is made ready in the ritual chamber the bell or gong is rung seven times. Starting while facing North and standing before the altar, the Sorcerer tones the bell as he/she turns clockwise to each point.



“I am Sith! Ruler of the Earth, King of the world….I command the Dark Side of the Force bestow its power upon me!

Open wide the Gates to the Nether realms and come forth to greet me, I (Your Name) have taken the mantle of Darkness upon myself!

From the First Tower of the Sith, I stir and summon thee forth oh Dark Side; My Passion leads me to Strength!

From the Second Tower of the Sith, I stir and summon thee forth oh Dark Side, My Strength grants me Power!

From the Third Tower of the Sith, I stir and summon thee forth oh Dark Side; My Power leads me to Knowledge!

From the Fourth Tower of the Sith, I stir and summon thee forth oh Dark Side; My Knowledge grants me Wisdom!

From the Fifth Tower of the Sith, I stir and summon thee forth oh Dark Side; My Wisdom leads me to the Force!

From the Sixth Tower of the Sith, I stir and summon thee forth oh Dark Side; The Force grants me Unity!

From the Seventh Tower of the Sith, I stir and summon thee forth oh Dark Side; In Unity I bind the Seven Towers and I am One!”



When the Invocation is complete the rites continues with the appropriate Litany of Desire or Intent.

The Keys of Sith Sorcery
21:30 Jun 08 2013
Times Read: 266




Keys unlock doors, the Keys to Sith Sorcery are those that unlock the potentials of power the Sorcerer may wield; they are as ingredients in the cauldron.



The First Key is Desire. Without desire your ritual will surely fail. You must have a true need to see the change you wish to affect. Desire is the motivation behind your working, it must be felt deeply and to the extent that if your need goes unfilled it will cause you pain. Cloak yourself in your desire as you pull towards yourself the Power of the Dark Side, let your yearning shake you, ache in agony; and only when you cannot bear the craving for the change you intend release it into the cosmos in orgasmic delight knowing you have wrought your will.



The Second Key is Timing. Before the serpent strikes it rears its head and contemplates the best time to engage its fangs. Successful sorcery depends on knowing when the target is in their most receptive state. Consciousness is an obstacle to outside unconscious influence; therefore the best time to cast your spell is when your target sleeps. Better still the Sorcerer should know when the target is in a dream state of sleep, which typically occurs in the last two or three hours before waking. The dream state is when the mind is in the most receptive state.

Night has always been the time of Sorcery, while the masses are at rest the flow of Personal Force resonating into the Living Force is at its lowest. This is a kind of psychic low tide, when the streams of consciousness and bio-rhythms are at a lull. Night provides the path of least resistance and should be utilized by the would be successful Sorcerer.



The Third Key is Imagery. The Sith Sorcerer must prepare well the trappings of the is to be. Imagery is an intellect saving device, a constant reminder to the conscious and unconscious mind of your intended outcome. Imagery is symbolic of our desire. Pictures, drawings, writings, and sculptures; even sound and scents build a blueprint of your intent.

Images can be manipulated in the ritual chamber, like actors in a play you have wrote. In the theater of the Mind’s Eye the symbols we choose solidify and make real the fantasy we employ towards our goals. The classic “Voodoo doll” is an example of using imagery towards the ends of desire, just as is the act of the boy who carves the name of his amour on a tree inside a heart.

If your desire be for the attentions of a lover, or to attract one then use a well contrived fantasy. Contract a map of what will come to be, through drawings or litanies, or by role play. See the situations you intend as real, as if you are glimpsing into a future you are unfolding. If it is material things you desire, visualize yourself as being surrounded by these things, gaze upon images of your desires. Surround yourself with sights, sounds, and smells that represent your yearnings. Become a lodestone which attracts the situation or thing that you wish. To enact the destruction of another you must first kill them by proxy. Stab and choke them, burn or drown them symbolically. Destroy the image you have created of your target as vividly as possible. Images utilized by the Sorcerer are mechanisms to manifesting reality, craft your images well and they become as real.



The Fourth Key is Direction. Accumulating the Force within and tempering it with your desire is a better part of a successful spell, but directing the energies and completely releasing them is far more vital to the operation. Once you have cast your spell you must not have concern for it any longer. You must have no doubt that the spell has hit its target and has worked, or quite simply it will not.

The goal of casting a spell is to free oneself from the desire by directing the energies of that desire towards the goal. Worrying about the effectiveness of the spell only weakens the emotional energy that you have sent out; it is akin to pulling back that which you have thrust into reality.

When casting your spell you must vent all of your emotional energies into ritualistically directed force, pull the trigger and release the bullet knowing that the target will be hit.



The Fifth Key is Balance. The balance factor is summed up essentially as being realistic in the goals you set. This is especially true when working rites of lust or compassion. The Sorcerer must be honest enough with oneself to know their limitations. This means brutal self-assessment, knowing what you can have based on what you do. If you are less than attractive, or ugly, face the fact that the supermodel will not bend to your attentions no matter how potent you craft your spell.

The greatest asset to the Sorcerer is knowing what assets he or she has available. Self-knowledge is the greatest strength, we much be honest with ourselves about our limitations. Sorcery is like the nature of the Force itself, success depends on working with harmony, rather than against it.

Devices used in Sith Rituals
21:26 Jun 08 2013
Times Read: 267




Clothing: Black hooded robes should be worn. The hood should be left down until the first ritual bell is struck. Raising the hood is symbolic of cloaking oneself in the mantle of the Dark Side. If robes are not available to the Sorcerer then all black attire may be substituted. Black represents the powers of Darkness.

If desired women may wear sexually suggestive attire, this is especially helpful in group rituals in stirring up the lusts of the participants.

A Ritual mask may also be worn if desired, masks can help to shield from the distraction of facial expressions.



Altar: The Altar is the central focus point of the Ritual. A personal altar can be any raised surface , a small table or cabinet can be used. Outdoors any large flat stone can be utilized as an altar, as can be a stump or any other flat surface one might come by. If one has the means and space a large trapezoidal altar should be constructed 3 to 4 feet high, and around 6 feet long. A larger altar is not required, but is preferred for group rituals.

Man’s earliest altars were flesh. A nude woman can be employed to serve as a ritual altar; she represents a tie to the Earth. While not at all necessary a nude altar stirs the lusts of ritual participants; lust is a powerful agent in rites of magic, an ingredient that can be mixed with desire for the outcome of the ceremony. If a female serves as the altar the platform she lies upon must be built big enough to house the other ritual devices as well.

The Altar occupies the center of the Ritual chamber, arranged so that lengthwise it aligns East and West, so the Sorcerer may stand at it facing North. Be certain when building the altar that enough room is left in the chamber to walk around the altar.

Symbol of the Sith: The Sith Quad Sun as used by our Order should be on the walls aligned with the four cardinal directions of the compass. If out of doors banners may be placed around the ritual circle.

Candles/Illumination: Seven black candles representing the Seven Pillars/Towers of the Sith should hem the ritual circle. When the Invocation of the Seven Towers is employed the Sorcerer should turn to face each respective candle as the invocations are made. Small electric lights may be substituted if desired, or if outside torches may stand in place of the candles. If electric lights are used they should either be red or purple.

For a dramatic lighting effect in the ritual chamber black-lights can be used for general illumination. One light or more on the four walls of the chamber are recommended, hung as symmetrically as is possible. If black-lights are used the candles on the floor can be put inside glass jars that are painted red; or if electric lights are used to hem the circle then they should be red.

One red candle or light should occupy the center of the altar. This represents the flame of the will of the Sorcerer. If a female altar is used she may hold the candle at her navel allowing the wax to drip over her, or alternately the candle or red light may be suspended from the ceiling directly above her. Suspending the light above is recommended as it is often more practical.

Incense: In ritual work the olfactory senses should not be neglected. Incense can be selected according to personal tastes, or appropriate choices as per symbolism can be employed after research is done by the Sorcerer as to what may be appropriate. A brazier can be placed on the altar, or nearby; but incense sticks can be used if this is more practical.

Note with the use of candles and incense: Be certain that the ritual chamber is well ventilated; too many would be Sorcerers fall to what is commonly called the “CO2 Demon.” Too much smoke and candle flame in a small enclosure will not allow for much needed oxygen and will flood the chamber with carbon dioxide. This can cause the Sorcerer to become dizzy or lightheaded. Caution too should be taken around candle flames with the sleeves of robes; nothing will ruin a rite as well as third degree burns.

Bell: The shattering effect of the bell is used to mark the beginning and ending of the rite. The Sorcerer rings the bell seven times at the start of the ritual, and again seven times at the end, in both instances the Sorcerer turns to face each of the Seven Towers of the Sith as the bell is toned. The bell used should be loud and penetrating rather than tickling.

Chalice: The goblet used in rites of Sith Sorcery represents the Chalice of Ecstasy and too the Cup of Unity. It should be made of silver, but if a silver chalice is not available glass or crockery can be used. The Chalice is paced on the altar in front of the red candle, if a female altar is used she may either hold it (if the red candle/light is suspended above), or it may be placed between her breasts. Use of the Chalice varies with the ritual intent.

Elixir: The traditional elixir is red wine, but this need not be the only choice. Whatever stimulating fluid individual tastes decree is the order. The purpose of the elixir varies as does ritual intent; but alcohol is typically employed to relax the body and stimulate the emotions of the participants.

Lightsaber/Sword: The Sword is a symbol of aggressive power. It is used in the same fashion as a wand is used in other magical traditions. It is used to point to the seven directions in the Invocation of the Seven Towers of the Sith. In the rites of Sith Sorcery a Lightsaber is preferred, but a metal blade can also be used if so desired. If a Lightsaber is used it is a matter of personal choice whether it is used with the blade or just the hilt. If the blade is used a shorter one is recommended.

(No symbol is as personal to the Sith as one’s Lightsaber. It is a symbol of our wills, and represents all that we are. Some traditions dictate that we make our own Lightsabers, but if we do not have the means or skill to do so it may be purchased. If on a budget a Lightsaber can be procured at most toys stores, alternatively one can be bought online from a myriad of sources. Ultrasabers.com is highly recommended as is Hampton’s Handcrafted Lightsabers.)

Gong: (Optional) In the place of the Bell a gong can be used. This is especially potent in group rites. If a gong is used a concert grade instrument is recommended, one with a deep resonating tone is most beneficent.

The Rituals of Sith Sorcery
21:20 Jun 08 2013
Times Read: 271




There are three kinds of rituals the Sith Sorcerer may work. These are the Rites of Sex, Compassion, and Destruction. While the goals of each can be very different the keys to success are the same, the greatest key to success in magic is emotional response. You must feel very strongly to wield your will in the Force, in your rituals take full advantage of that which shakes your very being. You must desire your intended outcome until it is nearly painful, and in the act of magic allow that desire to release completely into the Force, paving a path thus. Visualization too is a key to magic; see in your mind’s eye your intended result and know that it will come to be. Images, drawings, or pictures of your desire should be used; poems or litanies you have wrote, or that pertain to your goals can be utilized. Personal items or other such symbols that engender emotions regarding the desired result are all tools that will serve well in the Ritual Chamber. These things are known as the “Trappings of the is to be.”

When we enter the ritual chamber we must sanctify the place as being a time outside of time, and in a place outside of space. It is as we have spoken of prior an intellectual decompression chamber, Ritual Space is when and where we allow for the suspension of disbelief. It is not the mundane world we live in; it is a time and place where our wills are one with the Force.

If you are working a Ritual of Sex or Lust: Take full advantage of any imagery that serves to stimulate towards your desire. If you are a man envision plunging your erect member into the target of your desire with lascivious delight. If you are a woman open your legs wide in lewd anticipation. If your need and desire is not sufficient enough to bring you to the point of orgasm you will not achieve success.



When working a Rite of Compassion: Be sure that “charity begins at home;” Whether the ritual is being worked for yourself or for the benefit of another that you truly are concerned and want to help. Be resolved that if you are lending aide you have no regret in doing so.

For Rites of Destruction: Be certain that you do not care if your intended target lives or dies before you should decide to throw your curse. Feelings of doubt or remorse will cause the hex you cast to reverse and will harm you rather than the intended target.

The Theory and Practice of Sith Sorcery
17:46 Jun 08 2013
Times Read: 277

The Theory and Practice of Sith Sorcery

Adapted from the Satanic Bible



The definition of magic we shall abide in this course is: "The change in situations or events in accordance with one's will, which would, using normally accepted methods, be unchangeable." If we ask ourselves if magic is real, or is it just in our heads the answer must be a resounding “YES”. Magic is real because it is in our heads. Thoughts can become as things if we forge them as such in the Force. The Keys to this transmutation of energies into reality lie in emotional response, in our desire to see the change we wish to affect.

The cosmos consists of mechanism, not mythos. Mythos although is a tool we may use to comprehend or tap into the mechanism symbolically. Consciousness is part of the mechanism, and in our Mind’s Eye we may see into the deep of the cosmos, and wield our wills upon it.

Magic is an art we craft in the theater of the mind’s eye. When we perform a ritual it is an exercise is the suspension of disbelief. Ritual space is in a time outside of time; it is set aside from our day to day lives to be as an “intellectual decompression chamber”. This means that while we are working a rite we must set aside what we consider to be “reality,” in favor for the chosen fantasy.

The art falls into two categories, Greater Magic or Ritual/Ceremonial; and Lessor or Manipulative magic. The Ritual or Ceremonial is essentially pageantry that we engage in for self-empowerment towards achieving a goal. The pageantry of ritual is akin to laying down a blueprint of how we will attain our desire. A ritual is the accumulating of our emotional energies and releasing them with the direction of our wills. It is vital in working ritual magic to remember that our work is in fact a blueprint of the is to be; we cannot just cast a spell and sit back awaiting the results. We cast our Sorceries and then we must act in accordance of what we have conjured. Ritual work is like paving a path in the Force that we can follow, it opens the way to the change we desire.

Lessor or Manipulative magic consists of the use of wile and guile to affect the change in accordance to our wills. The famed “evil eye” is an application of Lessor magic, known in times of old also as “glamour” or “fascination.” The key is in commanding and directing the attention of your intended target to what you want them to see or know. In this we must use all tools that are at our disposal in order to appeal to the emotional or intellectual response of our victim. This means that any information about the target we can get is invaluable, information is truly power. If we know our target is superstitious, all the better. If we know where they were born, went to school, their favorite pet this is like gold to the would be Sorcerer. Anything that helps us to solicit an emotional response, any insight is to be sought after.

Let’s face it, most people are like sheep; but unlike sheep people are rarely aware that wolves are surrounding them. Television and the modern lifeforbidden have dulled down the flight or fight response in many humans, almost no one expects a predator. We Sith are as wolves amidst the flock, and there is nothing wrong in acting in accordance. To properly enact manipulative magic we have to honestly assess ourselves as to whether we fall into the categories of Sex, Sentiment, or Wonder. These are the ingredients to the proverbial cauldron by which we can appeal to our targets of manipulation. A handsome man or beautiful woman can obviously use sex appeal. Many if not most people lack the self-control to see beyond the urge to breed. Sex is the easiest path of manipulation, a shake of the hips or an alluring gaze can sway and break down the will of any target, so long as you can pull it off. Sentiment is a trickier route. Sentiment relies on knowledge of the target, this is where some research and or stalking of the target is in order. Conversations with their friends can help so long as you do it casually and as not to arise suspicion. Knowing a favorite song, a favorite food, or any other such device is a great tool. Anything that helps you appeal to the sentiment of the target will help you to enact your desire.

The third category of Wonder is trickier still. Do you have blue hair? Piercings? Are you just generally not so good looking? Then wonder is the road you must take. Dress for success, as they say. A frightening appearance while at first may put off the target can be used well if it is followed by a warm smile that melts the fear away. This tactic is a play on the emotions of your target, much like being on a roller coaster we all like to be scared; but once reassured that it is “safe fear” we enjoy if not endear the experience. Blue hair and a bone through the nose can be an asset, as can be an ugly appearance, but only if you own the look and learn how to use it.

The key to enchanting with wonder is to own what you have, as is the case too with sex and sentiment. In any act of manipulation it is vital to look the part. If you are using sex appeal a man should be well groomed, and well dressed; a woman should take advantage of low cut shirts, or revealing clothing. You must command the look, and be sure that you are the center of attention, but it only the first part. These tools are conversation starters; once you have the attention of your target you must still know how to talk the talk, and how to hold the attention once you have it. This is not something that can be taught, you must learn from trial and error. With keen observation and practice you may learn the skill, and once you have learned the way it is like riding a bike; you will not forget. Use well the tools that at your disposal, Sex, Sentiment, Wonder or any combination needed and you will enact your will upon the Force and attain that which you desire.

The tools of Lessor magic are as gainful cheats. They are tricks that help us to sway our desires into the direction we seek. When combined with the blueprint created by Greater magic these tricks can be potent pathways to our desires. If we are to be Sith Sorcerers we must use everything at our disposal to attain our goals, knowledge is power….and we must be learners of the way.