Cherokee prayer19:45 Oct 02 2009
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Cherokee Indian Tribe
Cherokee. A powerful detached tribe of the Iroquoian family, formerly holding the whole mountain region of the south Alleghenies, in southwest Virginia, western North Carolina and South Carolina, north Georgia, east Tennessee, and northeast Alabama, and claiming even to the Ohio River.
The tribal name is a corruption of Tsálăgĭ or Tsárăgĭ, the name by which they commonly called themselves, and which may be derived from the Choctaw chiluk-ki 'cave people', in allusion to the numerous caves in their mountain country. They sometimes also call themselves Ani'-Yûñ'-wiyd', 'real people,' or Anĭ'-Kitu'hwagĭ, 'people of Kituhwa’, one of their most important ancient settlements. Their northern kinsmen, the Iroquois, called them Oyata’ge'ronoñ', 'inhabitants of the cave country' (Hewitt), and the Delawares and connected tribes called them Kittuwa, from the settlement already noted. They seem to be identical with the Rickohockans, who invaded central Virginia in 1658, and with the ancient Talligewi, of Delaware tradition, who were represented to have been driven southward from the upper Ohio River region by the combined forces of the Iroquois and Delawares.
The language has three principal dialects:
(1) Elatĭ, or Lower, spoken on the heads of Savannah River, in South Carolina and Georgia;
(2) Middle, spoken chiefly on the waters of Tuckasegee River, in western North Carolina, and now the prevailing dialect on the East Cherokee reservation;
(3) A'tŭli, Mountain or Upper, spoken throughout most of upper Georgia, east Tennessee, and extreme western North Carolina. The lower dialect was the only one which had the r sound, and is now extinct. The upper dialect is that which has been exclusively used in the native literature of the tribe.
Traditional, linguistic, and archeological evidence shows that the Cherokee originated in the north, but they were found in possession of the south Allegheny region when first encountered by De Soto in 1540. Their relations with the Carolina colonies began 150 years later. In 1736 the Jesuit (?) Priber started the first mission among them, and attempted to organize their government on a civilized basis. In 1759, under the leadership of A'ganstâ'ta (Oconostota), they began war with the English of Carolina. In the Revolution they took sides against the Americans, and continued the struggle almost without interval until 1794. During this period parties of the Cherokee pushed down Tennessee River and formed new settlements at Chickamauga and other points about the Tennessee-Alabama line. Shortly after 1800, missionary and educational work was established among theme, and in 1820 they adopted a regular form of government modeled on that of the United States. In the meantime large numbers of the more conservative Cherokee, wearied by the encroachments of the whites, had crossed the Mississippi and made new homes in the wilderness in what is now Arkansas. A year or two later Sequoya (q. v.), a mixed-blood, invented the alphabet, which at once raised them to the rank of a literary people.
At the height of their prosperity gold was discovered near the present Dahlonega, Ga., within the limits of the Cherokee Nation, and at once a powerful agitation was begun for the removal of the Indians. After years of hopeless struggle under the leadership of their great chief, John Ross, they were compelled to submit to the inevitable, and by the treaty of New Echota, Dec. 29, 1835, the Cherokee sold their entire remaining territory and agreed to remove beyond the Mississippi to a country there to be set apart for them-the present (1905) Cherokee Nation in Indian Territory. The removal was accomplished in the winter of 1838-39, after considerable hardship and the loss of nearly one-fourth of their number, the unwilling Indians being driven out by military force and making the long journey on foot. On reaching their destination they reorganized their national government, with their capital at Tahlequah, admitting to equal privileges the earlier emigrants, known as "old settlers." A part of the Arkansas Cherokee had previously gone down into Texas, where they had obtained a grant of land in the east part of the state from the Mexican government. The later Texan revolutionists refused to recognize their rights, and in spite of the efforts of Gen. Sam Houston, who defended the Indian claim, a conflict was precipitated, resulting, in 1839, in the killing of the Cherokee chief, Bowl (q. v.), with a large number of his men, by the Texan troops, and the expulsion of the Cherokee from Texas.
When the main body of the tribe was removed to the west, several hundred fugitives escaped to the mountains, where hey lived as refugees for a time, until, in 1842, through the efforts of Win. H. Thomas, an influential trader, they received permission to remain on lands set apart for their use in western North Carolina.
They constitute the present eastern band of Cherokee, residing chiefly on the Qualla reservation in Swain and Jackson counties, with several outlying settlements.
The Cherokee in the Cherokee Nation were for years divided into two hostile factions, those who had favored and those who had opposed the treaty of removal. Hardly had these differences they been adjusted when the civil war burst upon them. Being slave owners and surrounded by southern influences, a large part of each of the Five Civilized Tribes of the territory enlisted in the service of the Confederacy, while others adhered to the National Government. The territory of the Cherokee was overrun in turn by both armies, and the close of the war found them prostrated. By treaty in 1866 they were readmitted to the protection of the United States, but obliged to liberate their Negro slaves and admit them to equal citizenship. In 1867 and 1870 the Delawares and Shawnee, respectively, numbering together about 1,750, were admitted from Kansas and incorporated with the Nation. In 1889 Cherokee Commission (see Commission) was created for the purpose of abolishing the tribal governments and opening the territories to white settlement, with the result that after 15 years of negotiation an agreement was made by which the government of the Cherokee Nation came to a final end Mar. 3, 1906: the Indian lands were divided, and the Cherokee Indians, native adopted, became citizens of the United States.
The Cherokee have 7 clans, viz:
Ani'-wa'`ya (Wolf)
Ani'-Kawĭ' (Deer)
Ani'-Tsi'skwa (Bird)
Ani'-wi'dĭ (Paint)
Ani'-Sah'a'ni
Ani'-Ga'tagewĭ
Ani'-Gi-lâ'hĭ
The names of the last 3 cannot be translated with certainty. There is evidence that there were anciently 14, which by extinction or absorption have been reduced to their present number. The Wolf clan is the largest and most important. The "seven clans" are frequently mentioned in the ritual prayers and even in the printed laws of the tribe. They seem to have had a connection with the "seven mother towns" of the Cherokee, described by Cuming in 1730 as having each a chief, whose office was hereditary in the female line.
The Cherokee are probably about as numerous now as at any period in their history. With the exception of an estimate in 1730, which placed them at about 20,000, most of those up to a recent period gave them 12,000 or 14,000, and in 1758 they were computed at only 7,500. The majority of the earlier estimates are probably too low, as the Cherokee occupied so extensive a territory that only a part of them came in contact with the whites. In 1708 Gov. Johnson estimated them at 60 villages and "at least 500 men" (Rivers, So. Car., 238, 1856). In 1715 they were officially reported to number 11,210 (Upper, 2,760; diddle, 6,350; Lower, 2,100), including 4,000 warriors, and living in 60 villages (Upper, 19; Middle, 30; Lower, 11). In 1720 were estimated to have been reduced to about 10,000, and again in the same year reported at about 11,500, including about 3,800 warriors (Gov. Johnson's Rep. in Rivers, op. cit., 93, 94, 103, 1874). In 1729 they were estimated at 20,000, with at least 6,000 warriors and 64 towns and villages (Stevens, Hist. Ga., r, 48, 1847).
They are said to have lost 1,000 warriors in 1739 from smallpox and rum, and they suffered a steady decrease during their wars with the whites, extending from 1760 until after the close of the Revolution. Those in their original homes had again increased to 16,542 at the time of their forced removal to the west in 1838, but lost nearly one-fourth on the journey, 311 perishing in a steamboat accident on the Mississippi. Those already in the west, before the removal, were estimated at about 6,000. The civil war in 1861-65 again checked their progress, but they recovered from its effects in a remarkably short time, and in 1885 numbered about 19,000, of whom about 17,000 were in Indian Territory, together with about 6,000 adopted whites, Negroes, Delawares, and Shawnee, while the remaining 2,000 were still in their ancient homes in the east.
Of this eastern band, 1,376 were on Qualla reservation, in Swain and. Jackson Counties, N. C.; about 300 are on Cheowah River, in Graham County, N. C., while the remainder, all of mixed blood, are scattered over east Tennessee, north Georgia, and Alabama. The eastern band lost about 300 by smallpox at the close of the civil war. In 1902 there were officially reported 28,016 persons of Cherokee blood, including all degrees of admixture, in the Cherokee Nation in the Territory, but this includes several thousand individuals formerly repudiated by the tribal courts.
There were also living in the nation about 3,000 adopted Negro freedmen, more than 2,000 adopted whites, and about 1700 adopted Delaware, Shawnee, and other Indians. The tribe has a larger proportion of white admixture than any other of the Five Civilized Tribes. See Mooney, Myths of the Cherokee, 19th Rep. B. A. E., 1902; Royce,' Cherokee Nation, 5th Rep. B. A. E., 1887
Cherokee Prayers
Please use the following prayers to guide you in your time of need. Each of the following prayers will help provide a blessing, or give you strength to make it through your busy day.
Cherokee Prayer Blessing
May the Warm Winds of Heaven
Blow softly upon your house.
May the Great Spirit
Bless all who enter there.
May your Moccasins
Make happy tracks
in many snows,
and may the Rainbow
Always touch your shoulder.
Great Spirit Prayer
"Oh, Great Spirit, whose voice I hear in the wind,
Whose breath gives life to all the world.
Hear me; I need your strength and wisdom.
Let me walk in beauty, and make my eyes ever behold the red and purple sunset.
Make my hands respect the things you have made and my ears sharp to hear your voice
Make me wise so that I may understand the things you have taught my people.
Help me to remain calm and strong in the face of all that comes towards me.
Let me learn the lessons you have hidden in every leaf and rock.
Help me seek pure thoughts and act with the intention of helping others.
Help me find compassion without empathy overwhelming me.
I seek strength, not to be greater than my brother, but to fight my greatest enemy
Myself.
Make me always ready to come to you with clean hands and straight eyes.
So when life fades, as the fading sunset, my spirit may come to you without shame.
O' GREAT SPIRIT
help me always
to speak the truth quietly,
to listen with an open mind
when others speak,
and to remember the peace
that may be found in silence.
Cherokee Prayer
American Indian Prayer for Peace
Let us know peace.
For as long as the moon shall rise,
For as long as the rivers shall flow,
For as long as the sun shall shine,
For as long as the grass shall grow,
Let us know peace
Great Spirit,
Give us hearts to understand;
Never to take from creation's beauty more than we give;
Never to destroy wantonly for the furtherance of greed;
Never to deny to give our hands for the building of earth's beauty;
Never to take from her what we cannot use.
Give us hearts to understand
That to destroy earth's music is to create confusion;
That to wreck her appearance is to blind us to beauty;
That to callously pollute her fragrance is to make a house of stench;
That as we care for her she will care for us.
We have forgotten who we are.
We have sought only our own security.
We have exploited simply for our own ends.
We have distorted our knowledge.
We have abused our power.
Great Spirit, whose dry lands thirst, help us to find the way to refresh your lands. Great Spirit, whose waters are choked with debris and pollution, help us to find the way to cleanse your waters. Great Spirit, whose beautiful earth grows ugly with mis-use, help us to find the way to restore beauty to your handiwork. Great Spirit, whose creatures are being destroyed, help us to find a way to replenish them. Great Spirit, whose gifts to us are being lost in selfishness and corruption, help us to find the way to restore our humanity.
May the stars carry your sadness away,
May the flowers fill your heart with beauty,
May hope forever wipe away your tears,
And, above all, may silence make you strong.
Chief Dan George
"Give thanks for unknown blessings
already on their way."
Native American saying
Lakota Prayer
Wakan Tanka, Great Mystery,
teach me how to trust
my heart,
my mind,
my intuition,
my inner knowing,
the senses of my body,
the blessings of my spirit.
Teach me to trust these things
so that I may enter my Sacred Space
and love beyond my fear,
and thus Walk in Balance
with the passing of each glorious Sun.
According to the Native People, the Sacred Space
is the space between exhalation and inhalation.
To Walk in Balance is to have Heaven (spirituality)
and Earth (physicality) in Harmony.
So live your life that the fear of death can never enter your heart.
Trouble no one about their religion;
respect others in their view, and demand that they respect yours.
Love your life, perfect your life, beautify all things in your life.
Seek to make your life long and its purpose in the service of your people.
Prepare a noble death song for the day when you go over the great divide.
Always give a word or a sign of salute when meeting or passing a friend,
even a stranger, when in a lonely place.
Show respect to all people and grovel to none.
When you arise in the morning give thanks for the food and for the joy of living.
If you see no reason for giving thanks, the fault lies only in yourself.
Abuse no one and no thing, for abuse turns the wise ones to fools
and robs the spirit of its vision.
When it comes your time to die, be not like those whose hearts are filled
with the fear of death, so that when their time comes they weep
and pray for a little more time to live their lives over again in a different way.
Sing your death song and die like a hero going home.
Chief Tecumseh (Crouching Tiger) Shawnee Nation 1768-1813
.
Cherokee Prayer
As I walk the trail of life
in the fear of the wind and rain,
grant O Great Spirit
that I may always walk
like a man
The traditional Cherokee philosophy is that even the smallest drop of Cherokee Blood makes one a Cherokee.
There is no such thing as 'part-Cherokee.'
Either you're Cherokee or you're not.
It isn't the quantity of Cherokee blood
in your veins that is important,
but the quality of it . . . your pride in it.
I have seen full-bloods
who have virtually no idea of
the great legacy entrusted to their care.
Yet, I have seen people
with as little as 1/500th blood
who inspire the spirits of their ancestors
because they make being Cherokee
a proud part of their everyday life."
Jim Pell: Principal Chief
of the North Alabama Cherokee Tribe
An Indian Prayer
I give you this one thought to keep,
I'm with you still. I do no sleep.
I am a thousand winds that blow.
I am the diamond glints on snow.
I am the sunlight on ripened grain.
I am the gentle autumn rain.
When you awaken in the morning hush,
I am the swift uplifting rush,
Of quiet birds in circled flight
I am the soft stars that shine at night.
Do not think of me as gone
I am with you still, in each new dawn.
Do not stand at my grave and weep
I am not there, I do not sleep.
Do not stand there at my grave an cry
I am not there, I did not die.
Author Unknown.
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