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Witchykitten's Journal


Witchykitten's Journal

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6 entries this month
 

Why Did Everyone Wear Wigs? - Syphilis, Bald Kings and the Most Fabulous Cover-Up in History

09:30 Sep 16 2026
Times Read: 26


There was a time when no respectable gentleman was properly dressed until he had placed somebody else's hair on his head.
Not just a little hair, either.
We are talking curls. Lots of curls. Cascading, magnificent, shoulder-covering mountains of hair that made a man look as though an exceptionally glamorous spaniel had fallen asleep on his head.
Today we associate those enormous wigs with kings, aristocrats, judges and portraits of very serious men staring at us as if they have just discovered we don't own any land.
But why did they wear them? Was everybody in seventeenth-century Europe simply having a terrible hair day?
Well... partly.
But since our last investigation somehow involved syphilis, I regret to inform you that syphilis has followed us here too.

Syphilis: Fashion's Uninvited Guest

By the seventeenth century, syphilis had been causing misery in Europe for generations.
Among its many possible manifestations was hair loss. Historical medical descriptions even recognise a characteristic form known today as syphilitic alopecia, which could leave sufferers with conspicuous patches of missing hair.
This was particularly unfortunate because luxuriant hair was increasingly associated with health, strength and virility.
A balding gentleman therefore didn't merely have a cosmetic problem. His head might be advertising something about his health that he would rather not discuss at dinner.
Fortunately, there was an obvious solution: Put someone else's hair on it.
But the disease itself wasn't the only problem. Treatment could be almost as horrifying.

A Night with Venus, a Lifetime with Mercury

Before antibiotics, doctors tried all sorts of treatments for syphilis. One of the most notorious was mercury.
Mercury could be applied to the skin, swallowed or used in fumigation treatments. It was toxic, unpleasant and could produce serious side effects of its own.
An old saying summed up the situation beautifully: “A night with Venus, a lifetime with Mercury.”
And mercury treatment could contribute to substantial hair loss as well. The Swiss National Museum specifically identifies widespread syphilis and mercury treatment as factors behind the increasing stigma attached to baldness and the growing popularity of wigs.
So yes: Unlike our unfortunately fictional Syphilis Pinky, this time the disease really does have a seat at the table.
But it still isn't the whole story.
Because for a fashion to conquer Europe, you need something far more powerful than disease.
You need... A Bald King
Enter Louis XIII of France.
Louis began losing his hair while still relatively young and started appearing publicly in a shoulder-length black wig. Suddenly a wig wasn't merely something a man wore because he had lost his hair.
The king wore one.
And if there is one thing aristocrats have historically been extremely good at, it is looking at whatever the king is doing and immediately deciding: Yes. I have always wanted to do that.
Wigs rapidly acquired associations with dignity, elegance and power at the French court.
Then Louis XIII had a son. And his son was Louis XIV.
This was not a man famous for moderation.
As Louis XIV's own hair began thinning, he first supplemented it with hairpieces. By the 1670s he had adopted the enormous full-bottomed wig with the spectacular masses of curls we now associate with the period.
And Louis XIV didn't merely wear fashion.

Louis XIV WAS fashion.

At Versailles, clothing, appearance and etiquette were part of the machinery of status and power.
If the king wore gigantic curls, everybody who mattered suddenly discovered an urgent personal need for gigantic curls.
The wig had completed its transformation. Something capable of concealing baldness had become a symbol of wealth, rank and sophistication.
By the end of the seventeenth century, wigs had become an essential part of fashionable male dress across much of Europe.

And Then Things Got Ridiculous

Naturally, humans weren't satisfied with simply wearing a wig.
Oh no.
We had to make them bigger. More elaborate. More expensive.
Different styles appeared for different professions and occasions. By 1764, one wig encyclopedia reportedly catalogued 115 different styles.
There were long wigs. Short wigs. Bag wigs. Queue wigs. Powdered wigs. Official wigs.
And presumably at least one wig that made its owner wonder how he was ever going to get through a doorway.
A good wig also cost money, which made it wonderfully useful as a status symbol.
Your head could now announce: I am wealthy.
I am important.
I have excellent taste.

And possibly: Please don't ask what is underneath this. But What About the Lice?
Here we encounter another popular explanation.
You will often hear that people shaved their heads and wore wigs because everybody was infested with lice.
There is some truth around the general problem — lice and fleas were certainly familiar companions, and surviving accounts even describe wig accessories intended to trap them.
But the neat internet version — “People wore wigs because shaving your head got rid of lice” — is once again too simple.
Wigs themselves could become infested.
Congratulations.
You have removed the lice from your head and provided them with a luxury furnished apartment.
Even worse, wigs could not simply be thrown into the washing machine.
According to the Swiss National Museum, they were cleaned and restyled by wigmakers, couldn't really be washed in the modern sense and could eventually smell absolutely dreadful. Some even incorporated little traps for lice and fleas.
Which adds a fascinating sensory dimension to all those magnificent paintings.
We look at Versailles and imagine: Silk. Perfume. Candles. Gold. Music. Elegance.
The reality probably contained considerably more scratching.

Wait — Did Women Wear Them Too?

Yes, but here's another misconception.
The great wig craze began primarily as a male fashion.
Women certainly used hairpieces, extensions, padding, powder and increasingly spectacular constructions, especially during the eighteenth century. But they generally incorporated their natural hair into elaborate hairstyles rather than simply wearing the same kind of full wig fashionable among men.
Eventually women's hairstyles became architectural projects of their own.
But that particular insanity deserves its own article.
We have standards. Very low standards. But standards.

So Were Wigs Really Because of Syphilis?

Partly.
And that's what makes the real history more interesting than the simplified version.
Syphilis contributed to hair loss. Mercury treatments could make matters worse. Baldness became increasingly undesirable when abundant hair represented health and virility.
Then Louis XIII made the wig respectable. Louis XIV made it magnificent. The aristocracy made it fashionable.
And wealth and social status kept it going long after a wig had ceased to be merely a convenient way of hiding a balding head.
Eventually the enormous periwigs declined, particularly around the political and cultural upheavals at the end of the eighteenth century.
But some descendants survived. British judges still famously wear ceremonial wigs today.
So the next time you see a portrait of a seventeenth-century aristocrat standing proudly beneath an enormous cascade of perfect curls, remember:
Maybe he was fashionable. Maybe he was balding. Maybe he was copying the king. Maybe he had been ill.
Or maybe he simply looked in the mirror and thought: You know what this outfit needs? Another two kilograms of somebody else's hair.


COMMENTS

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Pinky Up! The Surprisingly Dirty Myth Behind a “Posh” Gesture

11:29 Sep 15 2026
Times Read: 50


Pinky Up


Picture the scene.

A beautifully dressed aristocrat sits in an elegant drawing room. Porcelain cup in hand, posture perfect, every movement refined.

She raises the cup to her lips.

And delicately extends her little finger.

How very sophisticated.

How very elegant.

How very…

syphilitic?

Yes. According to one wonderfully scandalous story floating around the internet, the famous raised pinky had absolutely nothing to do with good manners.

It was supposedly a discreet way of saying:

“I have syphilis.”

Even better, some versions of the story claim that if another person responded by raising their own little finger, the message was essentially:

“So do I.”

Romance really was different before Tinder.

A Secret Code for the Infected?

The story usually places this wonderfully awkward social signal among the European upper classes, where openly announcing that you had contracted a sexually transmitted disease would understandably have put a slight damper on dinner conversation.

So instead of saying:

“Good evening, Lord Pembroke. Lovely weather. By the way, I have syphilis.”

you simply lifted your pinky.

Elegant. Discreet. Efficient.

And, supposedly, people from the lower classes eventually noticed fashionable aristocrats doing it and copied the gesture without understanding what it meant.

Thus a secret disease signal became a symbol of refinement.

There is only one small problem.

It Probably Never Happened

As fantastic as the story is — and believe me, I wanted it to be true — there appears to be no solid historical evidence that Europeans used an extended pinky as a secret syphilis code.

No established etiquette rule.

No convincing contemporary documentation.

No great aristocratic language of venereal-disease fingers.

Which is disappointing, because history would frankly be better with one.

What we do know is that tea arrived in Europe from China in the seventeenth century, and early European tea drinkers used small porcelain cups that often had no handles.

And those cups were hot.

Very hot.

One plausible explanation is therefore wonderfully boring: when holding a tiny, handleless vessel filled with hot tea, you simply didn't need — or want — every finger wrapped around it. Keeping some fingers away from the hot porcelain was practical. Miss Manners gives essentially this explanation for the old gesture, although the precise origin of the modern pinky-up stereotype remains debated.

Somewhere along the way, however, popular culture transformed the sticking-out little finger into shorthand for:

LOOK AT ME. I AM POSH.

Which brings us to the funniest part.

Want to Look Sophisticated? Put the Damn Pinky Down.

If you've been extending your little finger because you thought that's how aristocrats drink tea, etiquette experts have some unfortunate news.

Emily Post was adamantly against it, regarding the gesture as improper and rude. Tea historian Jane Pettigrew has an even simpler description for it:

Pretentious.

So the gesture that generations of people have used to imitate elegant high society may actually make you look like you're trying too hard to imitate elegant high society.

Beautiful.

So What Have We Learned?

The raised pinky probably wasn't an aristocratic STD warning.

It isn't required by proper tea etiquette.

And doing it today doesn't make you look more sophisticated.

But somewhere along the way, a strange gesture acquired a scandalous backstory, the story was repeated often enough, and eventually people started presenting it as historical fact.

Which may actually be more interesting than the myth itself.

Because that's how folklore works.

Someone tells a good story.

Someone else repeats it.

The internet discovers it.

And suddenly:

“Did you know people raised their pinkies because they had syphilis?”

No.

No, apparently they did not.

But for about five minutes there…

it was a fantastic story.

— Witchykitten

COMMENTS

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Cadrewolf2
Cadrewolf2
18:58 Sep 15 2026

It was great read





Witchykitten
Witchykitten
11:24 Sep 16 2026

Thank you and I had a good time researching and writing it lol





 

Anna Goeldi — The Last Witch Who Wasn't a Witch

06:20 Sep 12 2026
Times Read: 93




Anna Göldi - artistic interpretation


Anna Goeldi
The Last Witch Who Wasn't a Witch

Switzerland, 1782.



Europe was living in the Age of Enlightenment. Scientists were studying electricity, philosophers were questioning old beliefs, Mozart was composing operas — and in the small Swiss canton of Glarus, a woman was executed for witchcraft.



Her name was Anna Goeldi.



She was a servant in the household of Johann Jakob Tschudi, a wealthy and influential physician and magistrate. After a dispute, Goeldi was dismissed from his service.



Then something strange happened. One of Tschudi's daughters allegedly began finding needles in her food. Later, the child suffered seizures and was said to produce needles from her mouth.



Anna was accused.



She fled, but a reward was offered for her capture. Eventually she was arrested, interrogated and tortured. Under torture, she confessed to having dealings with the Devil. When the torture stopped, she withdrew the confession.



So they tortured her again.



There was one problem with prosecuting Anna Goeldi as a witch: witch trials had become an embarrassment.



By 1782, educated Europe increasingly regarded belief in witchcraft as superstition. The authorities in Glarus therefore avoided openly calling the proceedings a witch trial.



Instead, Anna was convicted of poisoning.



No poison was ever demonstrated.



On June 13, 1782, Anna Goeldi was taken to the place of execution in Glarus and beheaded with a sword.



She became known as one of the last people executed for witchcraft in Europe.



But Anna Goeldi was not a witch.



She was a poor woman facing powerful men in a system in which reputation, social position and influence mattered enormously — and in which a confession could be extracted through torture.



More than two centuries later, Switzerland returned to her case. In 2008, the authorities of the canton of Glarus officially rehabilitated Anna Goeldi and acknowledged that she had been the victim of a miscarriage of justice.



It took 226 years.



Today her story is remembered not because she possessed supernatural powers.



It is remembered because people believed — or found it convenient to claim — that she did.



And perhaps that is the most frightening part of all.



They did not execute a witch.They executed a woman they could afford to destroy.



— Witchykitten




COMMENTS

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The Misconception of the Pentagram — Good or Evil?

14:59 Sep 07 2026
Times Read: 142


The Misconception of the Pentagram
Good or Evil?

Mention a pentagram and watch what happens.
Some people think of witches.
Some think of protection, magic or the elements.
Others immediately think of Satan, demons and something sinister happening in a candlelit basement at three in the morning.
Hollywood certainly hasn't helped.
But is the pentagram actually evil?
The short answer is:
No.
The longer answer is much more interesting.
An Ancient Symbol
The pentagram is far older than modern witchcraft, Satanism or most of the associations people give it today.
The five-pointed star has appeared in different cultures and traditions for thousands of years, and its meaning has changed repeatedly depending on who was using it and when.
It has represented concepts such as harmony, proportion, protection and the human being.
The Pythagorean tradition associated the five-pointed figure with mathematical harmony and perfection. Much later it also appeared within Christian culture.
Which tends to surprise people who have been taught that seeing a pentagram automatically means someone has invited Satan over for tea.
Apparently nobody sent medieval Christians that memo.
Yes, Christians Used It Too
One of my favourite examples comes from the medieval poem Sir Gawain and the Green Knight.
Gawain carries a pentagram — called a pentangle in the poem — on his shield.
And he isn't secretly the villain.
It represents interconnected virtues and Christian ideals associated with his character.
So a symbol many people today instinctively associate with something anti-Christian could, in another historical context, represent the virtues of a Christian knight.
Symbols are funny that way.
They travel.
They change.
And humans keep giving them new meanings.
But What About the Upside-Down Pentagram?
This is where things become more complicated.
You may have heard the simple rule:
One point up = good.
Two points up = evil.

History is rarely that cooperative.
The strong Western occult association between the inverted pentagram and evil was significantly shaped in the nineteenth century by French occultist Éliphas Lévi.
Lévi distinguished between the upright pentagram, which he associated with the human microcosm, and the inverted form, which he connected with the image of a goat and negative or demonic symbolism.
Those ideas influenced later occult imagery, and the inverted pentagram eventually became strongly associated with Satanic symbolism in popular culture and in some later religious traditions.
But that does not mean that every pentagram throughout history carried that meaning.
It didn't.
Context matters.
It always has.
Pentagram or Pentacle?
These words are also frequently used as though they mean exactly the same thing.
A pentagram is the five-pointed star itself.
A pentacle, in modern witchcraft and Pagan usage, commonly refers to a pentagram enclosed within a circle, although historically the word pentacle has been used more broadly for magical or talismanic symbols.
The familiar circled pentagram used by many modern witches and Pagans is generally not a symbol of evil.
For many practitioners it can represent protection, balance and the relationship between the elements.
Earth.
Air.
Fire.
Water.
And Spirit.
Different traditions may interpret those associations differently, because there has never been one universal authority handing out an instruction manual titled:
Official Pentagram Rules — Please Do Not Improvise.
We humans have been improvising for thousands of years.
So Is the Pentagram Good or Evil?
Neither.
It's a symbol.
And perhaps this is where the pentagram has something in common with magic itself.
I don't believe magic has a morality of its own.
Magic is neither good nor evil.
It is intention that gives it direction.
A knife can prepare a meal or take a life.
Fire can warm a home or burn it down.
Neither the knife nor the flame makes the choice.
The person does.
Symbols are much the same.
We give them meaning.
We give them purpose.
And sometimes, over centuries, we give them meanings they never had to begin with.
The pentagram has been mathematics.
It has been philosophy.
It has been protection.
It has been Christian symbolism.
It has been occult symbolism.
It has been Pagan symbolism.
And yes, in particular forms and contexts, it has also become associated with Satanism.
None of those facts magically erases the others.
A symbol carries history.
But the person wearing it carries intention.
And those two things are not always the same.
So the next time someone sees a pentagram around your neck and asks whether you're worshipping Satan, you have options.
You could explain several thousand years of changing symbolism.
You could explain mathematics, medieval literature, occult philosophy and modern Pagan traditions.
You could patiently explain that symbols don't come neatly labelled GOOD and EVIL.
Or...
You could stare at them silently for a few seconds.
Lean a little closer.
And whisper:
“He knows.”

Personally, I recommend the second option.
— Witchykitten

COMMENTS

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The Mirror

14:32 Sep 07 2026
Times Read: 150



The Mirror




My reflection smiled at me last night.



Normally, this wouldn't be worth mentioning.



Except I wasn't smiling.



I stared at her.



She stared back.



I tilted my head.



She didn't.



That was new.



For a moment, neither of us moved.



Then she smiled a little wider.



And winked.



I probably should have been scared.



Instead, I winked back.



Her smile disappeared.



Apparently, she wasn't expecting that.



Neither was I.



I went to bed.



This morning, everything was normal again.



Almost.



There's a handprint on the inside of the glass.



I haven't cleaned it.



I'm curious what she'll do tonight.



— Witchykitten




COMMENTS

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Adain
Adain
16:20 Sep 07 2026

I brought you some pudding today instead of cheese I thought you might like a change 🍧

💜





Witchykitten
Witchykitten
17:11 Sep 07 2026

aaawww thank you. I do love pudding lol. Is it chocolate? Thank you kind sir :)





Adain
Adain
19:09 Sep 07 2026

I, chocolate I think. I picked it up especially for you from the emoji shop on the way to visit you.





 

How to dress like a vampire!

21:48 Sep 01 2026
Times Read: 237



COMMENTS

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Adain
Adain
21:57 Sep 01 2026

So true lol.

I brought some cake for a change 🍰





Witchykitten
Witchykitten
22:07 Sep 01 2026

Yay, cake lol. Thank you. The best, just befor I go to bed lol





Adain
Adain
22:08 Sep 01 2026

is ok will give you yummy dreams x





OccultRanger
OccultRanger
15:50 Sep 02 2026

I personally prefer lots of leather and of course black.





Adain
Adain
16:14 Sep 02 2026

Tree! Nooooooo! I post most of my blogs under a quilt in my dressing gown lol 😂





OccultRanger
OccultRanger
11:38 Sep 03 2026

@Adain *looks down at myself* Black BDU pants, black T-shirt, black quick release belt, black boxer briefs and black socks. *peers to the right of my laptop and gazes into my black scrying mirror and gives a wink and a smirk to my reflection wearing headphones*





Adain
Adain
16:55 Sep 03 2026

I'm in an oversized t-shirt - looks more like a nightie, under a quilt - why bother getting dressed in the day if not going out I've alway thought, wife the same.





OccultRanger
OccultRanger
03:23 Sep 04 2026

Probably for the same reason I have a "go bag" packed to just grab in an emergency. I like to be ready.








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