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dabbler
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23:01:27 Jan 29 2009
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I hear frequently, "I witnessed a person tell me things they could nothave known."," I know what I saw.", and "Something strange happened."

All in response to paranormal matters.

So this implies confidence in what one observed, or active credibility from a reporting source.

So the question is how do you present a supernatural, or paranormal experience?

Should you allow for inquiry?

Are you open to mundane revalations about what you saw?

Are some accounts of experiences more credible then others? By what criteria?

What motives are there for fabricating experiences? What exposes a fabricated experience?

What demonstrations convince you a person has occult powers?

Please be specific.




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hottubmolly
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23:55:35 Jan 29 2009
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let me ask you a couple questions, dabbler.

if I was convinced that a elf lived in my closet, would you believe me?

even if i told you that he folds my clothes and sometimes steals things?

would you take my word for it? no matter how convinved I am on the matter would you think me mad? or would you pray to my closet friend to return your socks to your sock drawer?



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slum
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03:08:12 Jan 30 2009
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Are some accounts of experiences more credible then others? By what criteria?

What comes to my mind as a credible account would be a case study. Having experiences of one person being objectively recorded by someone else. Case studies are often used in psychology and educational fields.


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cadrewolf
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16:58:10 Jan 30 2009
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Are some accounts of experiences more credible then others? By what criteria?

Some accounts are from real life people that. have not or will not say they believe in the paranormal or ghosts or demons, but have seen or accounted for something strange that they themselves vcannot explain.

Yet they in some acpect or deemed mad or delusional by others, or Made to say they have seen something else.(weather Ballons). Accounts that cannot be justified by a sane mind, for they are only to see the water is blue and the grass is green. no other acpect can it be.

no clarification on what is seen or evident to the truth of the mind of individuals who before the account was a sane individual in the society, now for their account is deemed insane.


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Sinora
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18:14:36 Jan 30 2009
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I question everything that is generally called paranormal.

Having questioned, and received answers which satisfied me, I move on trying to understand and learn other things.

As has been said many, many times before, fakes abound in all walks of life, caution and common sense are my watch-words.

It is difficult for anyone to learn anything 'new' when the people presenting that 'new' are continually mocked.

So, if I am interested in a certain topic and know that a member on this site is also interested then I will read that persons journal or message them for more information.



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furcifer
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18:29:41 Jan 30 2009
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I will share something that has been frustrating me for quite some time now. By means of an example I will share my thoughts on most of Dabbler's questions. This is a true account that has not been contrived.

The phenomenon is really quite simple. My girlfriend firmly asserts that the telephone consistently "cuts-out" on her more than half the time she uses the telephone.

I have setup VoIP in our house. So, an overview of the variables. The telephone is connected through the house wiring to the VoIP converter. The converter is connected through ethernet to the router. The router is connected to the cable modem. And, the cable modem connected to the internet.

I accepted her assertion as true. She is of sound mind and capable of operating a telephone. There is no reason to think that she cannot operate a telephone and also no reason to think that she is simply fabricating her claim that very often the phone does not work.

I began to troubleshoot the system. I did find that under certain circumstances the cordless phone and the wireless router did not play well with one another and sufficient interference could be caused so as to disconnect a phone call in place. This was remedied by replacing the 2.4GHz cordless phone with a 5.2GHz cordless phone. The phone and router had their own frequencies and were separated by a sufficient distance. The functionality of all devices and all wiring was tested as well as the connectivity to the internet was tested for ten days with no interruptions.

However, she still firmly asserts that the phone always cuts-out while she is talking to someone.

I have used the phone several times for more than an hour from all parts of the house. I have done so while downloading as much as possible (three separate computers downloading while on the phone at the same time) in order to stress the available bandwidth. Two children and various friends and relatives have all used the phone at various times as well. All without experiencing the dropped call (cutting-out) that my girlfriend experiences very frequently.

I am confident that the telephone system works properly. From my own experience and from the experiences of two children and a few friends and relatives, I can say that the phone works 100% of the time from all rooms in the house at any time during the day or night. At the same time, I can also say that if it is my girlfriend that is using the phone under the same conditions, it works less than 50% of the time. Am I mad???? What have I missed?

From my observations so far, I am lead to make an assumption that the problem with the telephone is related by a currently unknown means, to my girlfriend. Following Ockham's Razor, the theory that my girlfriend creates an unknown effect on the telephone whereby a call in progress is terminated unexpectedly, introduces the fewest number of variables and assumptions. And, I therefore must accept this as the most reasonable theory to explain the events she has described to me. This theory fits all of the observations while making the fewest assumptions and introducing the fewest variables. Logic and reasoning has lead me to believe in the unexplained in this example.





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Sinora
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18:40:24 Jan 30 2009
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Furcifer > from time to time I experience the same thing with my house phone.

Then after checking the obvious much as you did yourself, I realised when I was talking to some people I tended to hold the phone too close to my ear, thereby cutting the damn thing off myself lol

Inbetween checking the obvious and finding out the actual truth I considered a paranormal explanation, but could not think of what purpose it would serve.

All things have purpose so I discounted the paranormal before realising the problem.



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dabbler
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20:46:42 Jan 30 2009
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Molly I would know your elf as a Squat Monster. But I would know, and relate to your observations regarding the activity of your elf.

When people prefecite any report with, "I don't believe in such, and such.., but I saw something I could not explain." it lacks the sensationalism of "I just saw a ghost!" To me (having been responsible for sightings) I learned through studies, how accountability works, how witnesses very by degree.
The subtle shifts in narrative. I grew up learning the art of Tall Tales.

Not all accounts are assumed to be paranormal, or supernatural. Those that go into a story insisting that what they saw, or claim to have seen are already lack in credibility. As mentioned with the phone case. What has been said, the phone cuts out. That is an unexplained occurence, with a consistent loggable pattern, an investigation was done, unbiased I might add. Sinora expanded the data source by relating a variable.

So what makes a case? WWWWWH who, what, where, when, why, and how. Is it first person account? Or "My cousins neighbors sister, mentioned that.."

What details of the environment are offered?
"We where in the grave yard.. we saw a lady wearing a plaid skirt, run right through a tomb.." "Really? What was the weather like?" "How should I know?" See that is a telling account.



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cadrewolf
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20:56:57 Jan 30 2009
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yet n some ofthese first witness accounts are pretty convincing, would tell every little detail, even the weather. yet the skeptism is that there is no evedience.

well duh a ghost, maybe leaves ghost fingerprints on the tombstone, or ghost pants laying on the grass. no evedience sorry LOL.

so where is the proof, minds warped mind producing the image?



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dabbler
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21:05:36 Jan 30 2009
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Who was present? who was immidiatly present. Who shared perspective with the primary witness. Where were any light sources located? Gas anyone in the group been known to be a prankster?



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dabbler
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21:08:23 Jan 30 2009
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Who was present? who was immidiatly present. Who shared perspective with the primary witness. Where were any light sources located? Gas anyone in the group been known to be a prankster?

Even believers are likely to ask probing questions, not just skeptics.

Is a person willing to admit that they where scared by a stray light, shined in a Mylar balloon, or will they stick by their story, even after what they saw is duplicated?



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cadrewolf
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21:12:50 Jan 30 2009
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questions are good to have, yet if there is five witness and they all give the same story, than we must look to other things.

Pranksters, lights, underground gases. your right yet the five people say that it was a figure or shape, with defining features, wwell rules out gases, ballons,

so the next step, probing on drinking or drugs or mentall issuse. well n0on of that.

than were? no evedience so it did not happen, a group mirage i guess.



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Beastt17
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21:18:16 Jan 30 2009
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Re: "What comes to my mind as a credible account would be a case study. Having experiences of one person being objectively recorded by someone else."

One might attempt to record the accounts of another, verbatim without allowing their own biases to affect their documentation. But what purpose does it serve to objectively record a subjective account? You still end up with the same subjectivity with which you started.

This is what makes objectivity so extremely important to any true study. Studying subjectivity yields only subjectivity. This is why we can have scholars of dozens of different "one and only" gods and each comes away still convinced that their "one and only god", is the one and only god. It gets us nowhere.

People tend to hate the idea that their own personal subjective accounts are not credible, objective or of substantial value but this has been demonstrated hundreds of times through studies on placebo-effect, power of suggestion and personal bias. The bottom line remains the same; a lack of objective evidence calls for only one conclusion -- dismissal.

I know I've said this many times but it remains as valid now as yesterday and as it will remain tomorrow; this is the system we use to determine that Leprechauns, gremlins, goblins, fairies, purple sentient pickles, talking fleas, elves, trolls and a countless list of other mythological creatures do not in fact, actually exist. And people are fine with that because it works. The unrest, dis-ease and suspicions arise when the same standard fails to support any individual's personal pet beliefs.

When this happens, people should become suspicious of their personal beliefs. Instead they'll turn to discounting science, discounting evidence and in general, discounting anything and everything necessary to rationalize holding onto failed beliefs.

Demonstration counts. Personal experiences are just that -- personal. As such, they're subject to personal subjectivity. Two people, each sitting alone who hear an unexplained voice are likely to proclaim that they have heard the voice of god; but not necessarily the same god -- they will each choose a god for whom they already hold a strong belief. So while they've had the same experience, they will not come to the same conclusion because they interpret the experience subjectively and relay it to others, colored by that subjectivity.

Meanwhile, dabbler will attempt to remain composed and objective as he remains hidden in a nearby bush, microphone in hand, eying the speakers he has secreted near our subjective, unwitting test subjects. This happens time after time after time in methodologically sound, controlled and objective studies and yet people still proclaim that they are so special that their own personal certainty should be held above the bulk of every credible conclusion throughout the entirety of objective study on the subject.


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La6Muerte66
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22:38:34 Jan 30 2009
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Another thing that makes multiple witnesses to the same "unexplainable" event no more reliable than a single witness is something my mother was taught when she worked at a bank. They were taught that should the bank ever get robbed, the second the perpetrator left, they should remain silent and write down everything they remembered before talking about the event. The reason is simple: each of us perceives events slightly differently. We sometimes remember things that aren't accurate, and when we discuss the event with others, we're prone to thinking, "wait, maybe what [he] saw was what really happened." What you eventually "remember" is a distorted and subjective interpretation of the event that is no longer necessarily accurate. Especially when one is in a certain mood, say, in a graveyard, the slightest illusion can be turned into a full-blown ghost after a few minutes of speaking with the other "witnesses."



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dabbler
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22:39:37 Jan 30 2009
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When it comes to demonstration, find that people who watch an entertainer perform mentalist routines with an audience, will swear that a person claiming to be mystically gifted actually divined something.



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cadrewolf
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22:45:23 Jan 30 2009
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Well we all know its like a carney act or whatever alot of them have people helping the, but we are talking other events,

Seeing lights in the sky, ghosts whatever.



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dabbler
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23:02:24 Jan 30 2009
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People tend to work backwards, assuming the supernatural, or paranormal, and then wanting to cement that as what they saw. Rather then figuring it could be something as mundane as a blimp, or glow in the dark bubble mix.

Even an unexplained event is likely to produce a false witness, such a person can be damaging to any credible case.

Having performed effects, and studied the responses to those effects ( not being a witness to the effect) I learned how people relate sudden observations of unexplained occurences.

Example: A table lap jerking, and falling from an end table. While my back was turned. I turned back at the sound, and asked"why did you knock the lamp over?" The person paused.. and asked what I saw.
They questioned what they saw, they had shock. They said, U don't know how it fell.

So a what percentage of claimed sightings are Tall Tales? What percentage are pranks? What percentage are naturally occuring illusions? What percentage are Drug, or hormornal inducted hallucinations?



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Sinora
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23:08:34 Jan 30 2009
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My experience is that people look for mundane explanations before the paranormal, that is certainly the case for the people I know personally.




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cadrewolf
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23:09:42 Jan 30 2009
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Earthquake, yes rational ideas of a sane mind, yet all humans i have seen are not truly sane.

Glass falling from a table, tremors or titl of the world, better explaination than the theory uncle joe is visiting from the grave and letting you know he is in the house.

Alot of events are never proofed yet always seem denied. for if there is no evedience that can totally justified the event science debates it even happened or they say weather ballons caused it and gave it a justified answer, walks away.

faith or belief in paranormal is no means to call a mind insane or that they are irrational. eveidence is alway the path to knowing and justifying, yet this world holds no truth in what is not explained.



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Beastt17
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03:53:41 Jan 31 2009
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Re: "My experience is that people look for mundane explanations before the paranormal, that is certainly the case for the people I know personally."

Assuming that by "mundane" you mean natural explanations, my experiences with people usually supports your suggestion here. The exception is when the paranormal explanation is one which the person holds with great affection, desire or excitement. Coincidence is a perfectly fine explanation for a great many things and yet, when we find a person who is looking to vindicate or justify an affectionately-held belief in an over-seeing power, coincidence is often discarded as a reasonable excuse in favor of the explanation which might lend some credibility to the supernatural/paranormal explanation.

It tends to be based almost entirely on what the person wants to believe -- even the choice to be objective or subjective in choosing the most likely course of explanation is often made subjectively. Note we never see Muslims attempting to explain a coincidence by suggesting that it may have been the Christian God nor do we find Christians attempting to explain a coincidence by suggesting that it was an act of Allah. Yet we do see both sides attempting to suggest that the chosen god of their individual desire explains the coincidence better than does coincidence.

I'm sure you can think of some similar examples.


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Sinora
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16:04:33 Jan 31 2009
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I for one am very excited at times by what I consider to be a manifestation of the power of God's love in whatever form it takes.

I consider this to be a very natural response.

For those who do not believe in God/Gods...well then I can only imagine it must be very difficult if not impossible for them to appreciate how and why I feel as I do about it.



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Beastt17
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18:15:13 Jan 31 2009
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Re: "For those who do not believe in God/Gods...well then I can only imagine it must be very difficult if not impossible for them to appreciate how and why I feel as I do about it."

For me that's not at all the case. I was raised as a theist and had always held a level of natural curiosity for the lessons, doctrines and concepts offered. I knew the security offered through such beliefs and often turned to those beliefs for comfort. I frequently felt excited by the prospects of what might lie beyond this life.

But life sometimes has a way of putting reality boldly in our face and when it does, we each have the option of burrowing to apparent safety by shrinking farther from what demonstrates to be consistent with reality, or of choosing to stare reality in the face. I chose the latter option but did so with some uncertainty. My goal was to re-assess and I did so with some degree of confidence that even through utilizing objective methods to search for truth, that search would bring me back to where I had always been.

I was wrong. I found that without continually telling myself things that were obviously untrue or accepting justifications and rationalizations which were contrary to reason and logic, there was simply no way to maintain my previous beliefs. I chose to remain on a path of objective analysis because at that point, I needed to know what was true. My life had been shattered despite my loyalties, despite my devout beliefs, despite my hopes and prayers that my life might somehow be restored to something resembling what I had worked so hard to build and maintain. If what I had believed had been other than the truth, it had lead me to that point. So truth, however difficult it might be to face, was my only shot at recovery.

That took place from 1993 to 1994. Since that time I have studied theism (especially the Christian version), to a far greater depth than I ever had previously. I've learned far more about science and other forms of theism than I ever knew as a theist. Each and every new thing I have learned, studied, analyzed and observed has objectively confirmed that only through the subjective methods of twisting observations, rationalizing inconsistencies and accepting things which simply didn't make sense, could my former beliefs be maintained.

The objective version of reality is certainly not as warm and fuzzy. It doesn't tell me that I'm more important than the whole of the known universe. It doesn't tell me I'm uniquely special and automatically worthy of great love and admiration. It doesn't tease me into thinking that every injustice will eventually be turned to justice. It does make me aware that I am but a speck of a fragment of a particle within this universe and as such, cannot hold any credibility in any concept which suggests I might exceed the rest of the universe in importance. It allows me to see that "justice" is simply a word people utilize for the form of retaliation or revenge which receives the popular (or in some cases, the powerful), vote. It doesn't lie to me even when I might, at the time, prefer a lie. Instead it offers what are sometimes hard truths. But at least when measured for truth, it reveals truth and doesn't require that I continually distort the evidence to make it fit with what is obviously untrue. Contradiction cannot exist within reality. If any belief requires the acceptance of even one contradiction, it is not truth. I've yet to see any supernatural belief which didn't require the acceptance of multiple contradictions.


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Sinora
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18:36:26 Jan 31 2009
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I don't know anyone ( sane ) personally who loves God and believes they are the most important person in the universe.

Most of us face trials in this life, some we find the strength and grace within and without to overcome and some which we don't.

Once again, speaking only for myself, God is my reality, it was not always so with me and I wont go into detail as I don't want this thread to go off topic.



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dabbler
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18:38:07 Jan 31 2009
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There is also the "in the moment" reaction, we humans like to be scared, we like to see others scared, and after a scare we like to watch people perplexed
, or dumbstruck. So even if one or more people figure out what appeared to be paranormal m, they will have the option of milking it for entertainment.

Now when a person is scared in front of others they want others scared with them, this the common phrase"Admit it.. You where scared to..", or "So and so saw it to..".



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Sinora
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18:56:42 Jan 31 2009
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Sorry to disappoint, but no, I don't like feeling scared.



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dabbler
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19:40:26 Jan 31 2009
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But there are people that would attempt to scare you, or to mystify you, just to gain a position over you.



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Sinora
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19:57:22 Jan 31 2009
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Then I must trust to my own common sense and experience, as must we all.



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dabbler
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20:36:49 Jan 31 2009
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Not suspending Critical Thinking for the sake of others pet beliefs is a good way to avoid being embarrassed by the actions of a prankster.

I see too many people claiming to be able to perform mystic demonstrations bulk at demonstrating (even to curious believers).



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DecemberNemesis
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23:57:04 Jan 31 2009
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My personal take on this....

1. I've heard some pretty incredible tales from people before, and my main criteria is not the story itself, but their demeanor when presenting it. I can tell that generally, the experience genuinely frightened them, they dont always have a ready explanation for what it was they saw, and they often doubt their own sanity. Mostly though, they expect to be ridiculed and disbelieved.

2. I've actually seen and heard some odd stuff myself, and I dont pretend to have any ready explanations. Perhaps it was hallucinations. I can say I was sober and straight when it happened, wide awake and alert, and of sound mind having been psych eval.ed a few times previously and passed with high scores in the sanity dept. ~shrugs~

I think that people see "somethings" every so often, and they interpret whatever they are experiencing in their own way, usually influenced by culture and belief system. I think one has to consider the possibility that people are not necessarily crazy, are not always out to put one over on other people, might be seeing something that can only be explained to themselves by the way their brains record whatever it is they saw.

But suspect it highly anytime someone is attempting to bring themselves to a position of authority over others. Sharing events or whatever shouldnt be a license to claim authority and power over others.



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Beastt17
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06:26:22 Feb 01 2009
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Re: "I don't know anyone ( sane ) personally who loves God and believes they are the most important person in the universe."

Then I apologize for not having been more clear. My comments were in reference to the idea that perhaps we have an infinite existence and was not meant to suggest that people think they're more important than other people, but only more important than the universe itself. All things considered, one would be hard pressed to suggest the universe will exist in any recognizable form, infinitely.


Re: "Most of us face trials in this life, some we find the strength and grace within and without to overcome and some which we don't."

I grant that you are correct here. My suggestion was more in regard to what course we choose in attempting to endure such times in our lives and whether we are more or less prone to inviting similar circumstances through our attempts to handle them, or if we sometimes unwittingly set off on a course of what might be greater personal deception, leading to enhanced vulnerability and increased exposure to mindsets which magnify our risk of being victimized additional times.

For example, I'm often confronted with people who wish to report that they have been the victim of scams/frauds. In most cases, there are several indicators that the proposed circumstances were not as they were suggested to be. Many people recognize only after being victimized that they elected to to apply critical analysis to the situation only after it was too late to protect themselves. This may include things like factoring in that one never entered the contest they're being told they won. This seems obvious to them only after they have been relieved of their taxes, import fees, customs fees, registration fees and various other charges required to collect the winnings that they never actually receive. In such circumstances, one can re-double their efforts to win a contest to recuperate their losses, or they can become very critical in their analysis of any future notifications that they have won any substantial prize. One method increases their exposure to potential fraud schemes, the other tends to limit that potential. I took the latter course.


Re: "Once again, speaking only for myself, God is my reality, it was not always so with me and I wont go into detail as I don't want this thread to go off topic."

This is where I become somewhat uncomfortable in the course of such a discussion. Terms like "my reality" tend to suggest that reality itself varies from person to person, rather than the perception they apply being what varies. I would seek to be cautious in suggesting that perhaps if a child believes strongly enough in Santa Claus, that Santa might actually exist in the child's "reality". Sentient perception tends not to be an accurate measure of reality. When reality is measured according to the perceptions of a range of individuals, it is suggested to take on many different facets and diverse qualities. Yet when measured by systems geared to objectivity, the results tend to be highly consistent. Does a non-sentient measuring device have its own reality? Does a photon detector tell us when it has a perception of a photon, or does it tell us of the presence of a photon only when a photon actually exists?

If we compare that to the human perception, we can quickly find that even sealed within an completely dark vault, we tend to perceive light and dark spots.

So can it be said that one reality exists where photons are actually present, though different people will claim them to be observed at different points at the same time, and yet the otherwise reliable non-sentient instrument fails to see any of them in its reality?

Are these different realities, or are they different perspectives, some perhaps tainted by less reliable detectors and the application of subjective fancy? I tend to find greater consistency in relying upon systems designed to avoid subjective input. This is the system I utilized when attempting to extract myself from a belief system which was demonstrating itself to be less reliable than I had been lead to expect. The scientific method is likewise, built upon a system of limiting subjective input to the highest degree possible for a given situation. That appears to be the key to gaining results which remain consistent and therefore of the greatest value in enhancing understanding


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Sinora
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14:26:04 Feb 01 2009
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Reality, perception, religion and science all topics which are worthy of debate.

I think I understand what you mean when you refer to reality and perception, you have found your own path of investigation which you follow and believe in, and I have found mine.

However I for one can only share what I believe and why.



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Beastt17
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17:08:30 Feb 01 2009
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Re: "Reality, perception, religion and science all topics which are worthy of debate."

I wonder. Is it really necessary to debate the success of science? I grant that people often do and that when they do, it is almost always on the grounds of their particular religious beliefs. But when has science ever been shown to take a back seat? There have been dozens (if not hundreds or thousands), of clashes between the two. But when the smoke finally clears, which one always seems to remain supported and demonstrable while the other is forced into the category of "faith", simply because it lies contrary to the evidence?

The problem is the human condition. None of us ever wants to be shown to have been other than aligned with reality. We're conditioned to believe it is correct to follow our convictions whether supportable or not. We're also conditioned to find shame if those convictions do not stand up well against the demonstrable convictions of others. So rather than seeking truth through logic and dispassionate reason, we tend to do so on grounds of emotion, tradition, family-pride and personal ego.

For those who do not dismiss science on the grounds of its inability to support their most passionately held ideas, this lack of dispassionate reason in the selection of our political and religious ideas has been the subject of scientific research completed at Stony brook University under the direction of Charles Taber and reported in Scientific American magazine. It was found that on issues of politics and religion, we build our constructs not from a position of reason, but from one of emotion. The study demonstrated how an individual's reaction to any key word flashed on a computer screen, could be modified at the will of the researchers through the introduction of a subliminal image known to be emotionally negative or positive to the test subject through a survey completed prior to this stage of the study. This conclusive demonstration only echos the sentiments offered by Mark Twain in his statement; "In religion and politics, people's beliefs and convictions are in almost every case gotten at second-hand, and without examination, from authorities who have not themselves examined the questions at issue but have taken them at second-hand from other non-examiners, whose opinions about them were not worth a brass farthing."

When our issues become emotional rather than logical, can there be any real hope of establishing truths based on demonstration? Or is it more likely that any demonstration contrary to our adopted beliefs will be summarily dismissed along with those presenting them?

What's worse is that even if one can critically, definitively and demonstrably show their stance to be correct on logical and reasonable grounds, what they will garner for themselves is not unlike the fate faced by those who have a place in history for having done this in the past. Galileo, Bruno, Darwin and many others have presented their positions on the basis of demonstrable factuality, and been shunned, abandoned, imprisoned, criticized, killed and likely even abandoned by those they love for their trouble. We accept their truths today, but in their own time, when they drove directly against the popular flow and emotionally founded, they were considered criminals, heretics, trouble-makers, arrogant, dangerous, insolent and unworthy of affection . Nothing about the attitude that leads to such treatment of those who offer conclusive demonstrations contrary to popular beliefs has changed.

The more definitive an unpopular demonstration, the more hatred and dismissal it tends to bring to those offering the demonstration. At the very best, we are criticized for such efforts even by those for whom we hold great respect and great affection. So when one finds a demonstrable truth, for their own benefit, it would seem the best they can do for themselves is to hide it from the eyes of those who would rather not be offered truths which lie in contrast to that which they hold as truth, despite an inability to demonstrate it to be truth. Is it really so hard to believe that when two concepts are at odds, the one which can be shown to be in accordance with demonstrated reality is far more likely to represent truth than one which cannot?


Re: "I think I understand what you mean when you refer to reality and perception, you have found your own path of investigation which you follow and believe in, and I have found mine."

My only comment to this is that it is not "my path". It is a path -- a path which has been demonstrating its ability to reveal truth for over 400-years and yet, has never been granted the acceptance it has earned because of its ability and need to challenge ideas which have gained popular favor through appeals to emotion, tradition, hope to the contrary, and desire.


Re: "However I for one can only share what I believe and why."

Which is all any of us can do. And if we fall to the minority or against the desires of others, we will suffer immeasurably for having done so. I was right once. I may be right again.


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Sinora
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17:27:19 Feb 01 2009
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Re : I wonder. Is it really necessary to debate the success of science?

Yes I think sometimes it is necessary to debate the success of science, the sci fi group I belong to has a thread which shows that sometimes science is not the success that some say it is....sometimes....just sometimes science fails.

Re :....my use of the phrase 'your path'...I did not of course mean you owned that path exclusively...simply that it 'a' path which you have chosen to follow.



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Sinora
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17:33:32 Feb 01 2009
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Re : The problem is the human condition. None of us ever wants to be shown to have been other than aligned with reality.

My own personal thoughts on this are, people who set out to explore both the physical and non-physical take the risk of being sometimes not in touch with reality which is recognised by the majority.

This is a good a way of learning than any other.



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Sinora
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17:34:57 Feb 01 2009
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Oops the last line should read....an any.



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Sinora
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17:43:43 Feb 01 2009
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I'm so sorry I don't believe I did it again.

The line should read : This is as good a way of learning as any other.



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Beastt17
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17:47:13 Feb 01 2009
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Re: "Yes I think sometimes it is necessary to debate the success of science, the sci fi group I belong to has a thread which shows that sometimes science is not the success that some say it is....sometimes....just sometimes science fails."

I did not intend to suggest that science is without an occasional wrongful conclusion. But when its conclusions are wrong, how is this determined; via the scientific method, or via religion? When did religion/spirituality ever demonstrate science to be wrong in any conclusive manner? Put another way; when did science ever claim one way and religion another, and religion was demonstrated to be correct?

When a conclusion of science is contrary to the demonstrations of reality, it is shown to be in error by appealing to the evidences provided by reality. Science is self-correcting. Religion can allow itself no such privilege.



Re: "...my use of the phrase 'your path'...I did not of course mean you owned that path exclusively...simply that it 'a' path which you have chosen to follow."

My intent was only to clarify that I did not develop the path... the methodology. I simply adopted a well-developed method based on an unequaled and envious track-record.

But again; the more conclusive my demonstrations and the more evidenced my stance, the more likely I am to suffer additional personal loss -- assuming that loss is not already comprehensive and complete.

Neither the forum... nor any comparison of beliefs and evidences, may not be the place for me. I find my ability... my desire, to pursue the offering of demonstrable truths at the cost of personal loss, already lies greatly beyond my capacity.


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Sinora
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17:54:05 Feb 01 2009
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Well now we've cleared that up...good lol

Now then, re:

When a conclusion of science is contrary to the demonstrations of reality, it is shown to be in error by appealing to the evidences provided by reality. Science is self-correcting. Religion can allow itself no such privilege.

That of course would depend on the religion.



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La6Muerte66
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18:32:43 Feb 01 2009
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"That of course would depend on the religion."

So you say there's a religion out there that will change its beliefs based on demonstrable reality? When has this happened in any religion? And no, dissenting from a religion because of reality does not mean the religion itself changed its own beliefs to fit reality.


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Sinora
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18:43:53 Feb 01 2009
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I was refering to the 'science is self correcting', meaning that religion can also experience growth, now whether others will agree that growth is a form of self correction I don't know.



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dabbler
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19:31:23 Feb 01 2009
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I see in some followers of faith degrees of expectation, meaning some settle for the after life established by their belief. Others advance to interaction between this present (now) and that after life. Then they set out to impress others with accounts of experiences that can be interpreted as signs of affirmation.. piety is often a factor in such cases. Meaning as Decembers Nrmisis mentions so well, seeks to support assumed authority.



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suicidemakeover
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17:08:27 Feb 02 2009
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well dabbler with me being a pharanormal investigator as a case manager i have seen quiet a few things that cant be explained or come up with a logical explenation for. what do i believe they are? ihave no answer other than yes i have seen stuff and i believe in what i see... are they the dead i have know idea are they demons who knows but they are there and very real.....does everybody believe in pharanormal no . why cause most of the time it can be scientifically exlpained away as not pharanormal.......i think each experiences are real to that person and wether they can be explaind away or not it is still real to those who have witnessed it...



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Beastt17
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18:25:12 Feb 02 2009
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silentsorrows,

In regard to your comment; "i have seen quiet a few things that cant be explained or come up with a logical explenation for."

What about the feats of Chris Angel, David Copperfield and David Blaine; how would you categorize what they do? Can you explain them? Can you present a logical explanation for the things we see them do? If you can't, does that make what they do paranormal?

A hundred years ago no one would have been able to explain a simple $10 calculator, a cell phone or a CD player. Would that make the technology paranormal or were we simply lacking enough knowledge of the normal to properly explain it?



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•  Closed by TheRat on Oct 03 2010  •

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