The Ultimate Vampire Resource and Directory

This is by far the most interesting and unique View on the vampire culture and beleif.

I have read the Scroll of Elorath many times over and cant get enough of it.

My Question Does anyone know the Specifics of the Strigoi Vii and their Beliefs?

Perhaps you could elaborate on what some of the main aspects of this scroll...?

Indeed, what fortunate fool said. What exactly is this scroll about? Where can we find information on it?

This is what I have Word for word unchanged.
Its Very long, appologies if its to long.

THE SCROLL OF ELORATH v9.0

Last updated September 9th, 2004
By Father Sebastian of House Sahjaza
© Copyright 2004 Father Sebastian, http://www.strigoivii.org

Dear Seeker,
I have written this document in an effort to tie together in a simple and clear definition of what the most common interpretation the current state of Strigoi Vii teachings are at this time. We do not have all the answers and our community has only managed to come to a limited awareness by this day of what we are.
This will like an individual evolve from this statement in the years to come.
This document has nothing to do with any specific household or individual, however it is a good
introduction for those who wish to get the big picture in as short a document as possible and has been
reviewed and given input by as many Magisters, households and members of the community as possible.
Remember truth is relative and this is the best perspective and the commonality of what I feel I can share
and contribute to the Sanguinarium, world and vampyre community, there are as many opinions as there
are individuals and households. Not everyone will agree with what I have presented here, so just take what
works for you and see it as a common “language” to work with.
Currently this article is also a good option to have it translated into various languages until a formal
translation can take place. We are currently working on Russian, Japanese, Portuguese, ,Italian, Spanish,
German and French translations, if you are interested in helping with these translations please let me
know. This document is “open license” and can be distributed and published on websites if the “Three
Conditions are met.” 1) The text is not changed or modified in any way. 2) That a link to
http://www.StrigoiVii.org and the copyright © 2004 by Father Sebastian is listed and 3) That this article
only appear in an open minded and non slanderous (I.E. NO OPEN RELIGIOUS GROUPS OR PEOPLE
WISHING TO CAPITALIZE ON SENSATIONALIST BLACK MAGICK OR VAMPYRE CRIME
PUBLICATIONS… This copyright WILL BE enforced!!!
So here we stand, an introduction to Strigoi Vi and the most recent edition of the Scroll of Elorath!
Eternally,
Father Sebastian
IXºRamkht Impsissimus
House Sahjaza - http://sahjaza.strigoivii.org
Keeper of the Sanctum of Elorath (SOE) - http://www.strigoivii.org
Editor-in-Chief the VAMPYRE project: Liber Jahira, Liber Bellah & Liber Calmae -
http://emporium.strigoivii.org

Page 2
THE TEACHINGS OF THE STRIGOI VII
Strigoi Vii (which translates from Romanian to mean “living vampyre”) is a set of teachings and traditions
wrapped in a philosophy which explores the vampyric condition as a spiritual path and personal experience.
The term Strigoi Vii was chosen as a subtle term as an alternative to the word “vampire” or “real vampire”
which Father Sebastian feels is outdated and cliché. This is also an effort to bring a term to define the
common frequencies of traditions and teachings started in New York (the dominion of Gotham) and exists
today.
In modern times the Strigoi Vii strongly manifested as a collective in a small group of covens in New York
City, one of which was the coven Sahaja (now known more publicly as House Sahjaza) until about 1996,
when this community took an evolutionary jump and all but dissolved due to various circumstances cira
1996. Carried on in through the House of Sahjaza the teachings were slowly spread and developed in an
experiment which became known as the Sanguinarium. Incorporating and being influenced by many other
traditions Strigoi Vii teachings, including chaos magick and the teachings of Michelle Belanger of House
Kheperu, Strigoi Vii was again brought to the surface with the release of V (renamed V, Black Veil) by
Rakasha Books in Fall 2003.
The Black Veil and the Strigoi Vii Covenant are the basis of Strigoi Vii moralities, ethics and express our
codes of common sense and honor. Very similar in concept to the samurai’s code of Bushido and is simply
was simply common sense written in words by some of the Magisters of the Sanguinarium.
Strigoi Vii is mainly about what we call The Balance in all things. This includes light and dark, good and
evil, male and female, up and down, positive and negative. We strive to balance our reality as well as
accepting and celebrating our primal natures.
We often believe in reincarnation, that our souls are modified in ancient times and contain an altered solar
plexus. The benefits of this modification resulted in a better connection and awareness of the subtle reality
/ astral realm, sensitivity to pranic energy, a deeper recall of past lives and a stronger link with the Dragon
Within (higher self). The side effects of this modification resulted in a Solar Plexus which requires a
higher intake of pranic energy, thus symptoms of what some would call vampyrism have manifested.
Strigoi Vii acknowledge, although their souls are different, their souls and the Dragon Within are tied to the
physical sensory reality which we call the Maiiah (the Hindu word for the Great Illusion). Thus the
physical body must be maintained like that of any other human and they can be shot, become ill, etc.
Vampyrism is a condition of the soul, not of the physical body.
Elorath is the collective unconsciousness Strigoi Vii and those of similar modifications, it is built from the
practice of our traditions, philosophies and collective Will. It is not a god or to be defined with gender,
image, color or personality traits, to do so would dietify Elorath and give birth to a god form.
The Dragon is our deeper and higher self, manifesting in the ancient reptilian part of the brain. The
Dragon represents our Will and our Dharma (self determined destiny which we must discover). Strigoi Vii
as a path involves awakening this Dragon Within.
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Strigoi Vii teachings have evolved with adapting the principle from chaos magick that belief that “belief is
a tool” and a system which helps us interact with the Maiiah. There are many different belief systems,
which are similar to computer programs, but we are all interacting in the same operating system (Maiiah) of
physical laws and common perception. This is similar to some people pay prefer Microsoft Word, while
others wish to use Word Perfect, but we still are using the same operating system. Using the techniques of
chaos magick and adopting and moving between paradigms, there is no limit for the potential rituals,
mixing of philosophies and open mindedness of a Strigoi Vii.
The books of “V” are the tombs of the Strigoi Vii and are set into a regimented system of introduction and
learning based on the syllabus of House Sahjaza. There are three base books including V: Liber Jahira
(book I: Strigoi Vii), V: Liber Bellah (book II: the Strigoi Vii Codex by Michelle Belanger) and V: Liber
Calmae (book III: Liber Calmae). These books are written by various households under the guidance of
Father Sebastian of House Sahjaza and include the Strigoi Vii glyphs, all of the Outer Teachings. Liber
Jahira & Liber Bellah are in a double volume as V, Special Hardcover Edition by Aangel Publishing, V;
the Black Veil by Authorhouse.com (available on Amazon.com and through their website). Liber Calmae
is available as V, the Sanguinomicon in spring 2004 by AuthorHouse.com in a hardcover and soft cover
editions. We are also working on German, French, Spanish, Portuguese and Russian translations.
Strigoi Vii, although they must feed on human pranic energy (life force) through a ritualized system we call
Communion. Due to the ethics which have evolved within Western culture and society and possible
karmatic consequences we have developed our feeding process in to a system known as Communion.
The basic ethics of the Communion (our word Strigoi Vii use for ritualized feeding from human lifeforce)
are that we only take what we need, surface communion is only a tasting, while deeper communion can
only be done with consent from the donor. We never feed from the mentally or physically ill, children or
the elderly. Strigoi Vii is about exchange and balance, we are not thieves or parasites.
Zhep’r is our word for transformation, metamorphosis and evolution. This is the same word at the Temple
of Set’s Xeper (to become) and the Kheprian word Kheper (to transform). We strive for eternal
transformation and growth, without which we become stagnant and limited.
The Twilight is the ultimate balance of our daysides and nightsides. The Nightside is our magical and
spiritual side, while the Dayside is our mundane experience of family, the maiiah, taxes, work, etc. A
balance of these two is known as the Twilight Condition, which is required for fully awakening the Dragon
Within.
In esoteric tradition Strigoi Vii often address each other as a form of recognition as sister (soror) or brother
(frater) in correspondence, within Sanctums or at quabal. When saying hello the term “ave” is often used
for hello.
Most Strigoi Vii have a frequency of energy known as a Road, which include Councilors (Kitra), Warriors
(Mradu) and Priests (Ramkht). All Strigoi Vii have the traits of all three roads, however it is more often
than not one road is dominant in an individual. Each individual has traits which interact with the Maiiah
and the Subtle Reality in a different way. A few of us even have mixed traits of different roads, however
most Strigoi Vii first initiate into a road. When three Strigoi Vii of different roads or taking the roles of
different roads an energy fulcrum can be generated which can result in dramatically increased Will and
Page 4
pranic energy. Thus Ritual is a powerful tool among the Strigoi Vii, ritual brings us together as a Family,
builds a vortex and exercise of energy work, encourages creativity and is an expression of theatrical drama.
A common view amongst the Strigoi Vii are that deities are simply expressions of natural spiritual currents
in the Maiiah and Subtle Reality, with human beliefs have charged with a mask of personality, human traits
and ego. Since the Maiiah is generated by our Dragons so our consciousnesses can interact is it only
perceived to be a linear path, when in fact it is relative. When a collective of people project in the same
direction and use the same explanation with adding this mask, a god form of energy is born and thus you a
god is created or recharged. God forms are thus expressions of mankind and our collective behavior then
results in a deity or gives these currents a GodForm. We can interact with these energy forms, become
empowered by them and in ritual and appease them with offerings to receive favors, support or focus.
The Strigoi Morte, are our disembodied brothers and sisters who exist in a completely subtle and spiritual
form in the Astral. Strigoi Vii are lovers of flesh and all the wonders of life, the Strigoi Morte are in
between incarnations or cannot or have chosen not to incarnate for various reasons. They can often join us
in ritual and offer us their perspective, skill at energy manipulation and help us cross the Bridge Between
Worlds, however it is our duty to provide prana for them in this disembodied state, as without a body in the
Maiiah to generate prana, they cannot maintain their awakened state as well.
Since the Strigoi Vii are lovers of flesh, they indulge in the basic pleasures of the Maiiah such as
celebration, culture, art, performance, literature, sex, love, dance, passion and success. This is not an
excuse to run rampant, as over indulgence only results in overloading the senses. Balance is important and
with these pleasures comes their opposites of pain, fear, anger, hatred, disappointment and suffering.
Our history and origins go deep in to the mists of the past, during the Shamanistic Aoen (which the
Kheprians refer too as Septu Annu), when man accepted nature and the currents as it was. During the
dawn of civilization and beginning to questioning the reality which we have forgotten how our higher
selves created. At this time the bridge between the Maiiah and the Subtle worlds was easily crossed for the
shamans, they experimented with various magicks. Soon we awakened our first Dragons through the
modification of our subtle bodies (souls).
The basic social structure of the Strigoi Vii is a household, these covens vary in structure, interpretations of
the core teachings and traditions, usually no larger than an inner circle of 13 members. Those who have not
accepted or chosen to participate in a household are known as ronin or solitaires. The Sanguinarium is a
word which is used to refer to the “Great Family” which is a network, community and movement of the
Strigoi Vii. House Sahjaza presents the Sanctum of Elorath (S.O.E.) at http://www.strigoivii.org and is a
central meeting point, message board, athenaeum of articles, online store, images, links, news sections and
offerings from the community. Quabal is a general term for a Strigoi Vii gathering and a Sanctum is a safe
and holy place intended for celebration for the festivals and collectively crossing the bridge between
worlds.
The Great Family (today referred to as the Sanguinarium) is a central truth of what we are, during Septu
Annu we all experienced the same process of transformation and together through the Aoens we moved in
cycles. This great spiritual Family binds and ties us together and we face all the same challenges but on a
greater and deeper scale than most dayside families. Originally there was many temples during Septu
Annu, now they are reforming upon a great awakening as the modern houses. Some of us were bound to
Page 5
one or more temples and are mixed in their loyalties, these are known as the Kithal, who often become
ronin.
Festivals are Strigoi Vii holidays, there are two main holidays recognized by the Strigoi Vii which are the
Endless Night Festival (Halloween / Oct. 1st) and the Dragon Festival (Beltane, April 30
th
). These
represent the transitions to the dayside and nightsides of the year as well as a celebration of the various
aspects of our teachings. The minor festivals include the Crimson Festival (Valentines Day / Feb. 14
th
),
the Maiiah Festival (the Summer Solstice / June 21
st
), the Baste Festival (Lamas, Aug. 1
st
) and the Night
of Immortal Stars (Yule / Dec. 21
st
).
The Bladed Ankh is often used as the common symbol of the Strigoi Vii, with a specific
ankh endorsed by the Synod known as the Strigoi Vii Ankh. Although cliché this symbol
first used by the Ancient Egyptians was charged in the Maiiah to symbolize eternal life and
was only used by kings and the gods. Many households have their own modified versions of
this symbol, based on the original Legacy Ankh design by Master Metal Manipulator
D’Drennan made in 1997.
The Strigoi Vii consider themselves members of the Left Hand Path (LHP) which focuses
on an inner divinity and includes Bhuddism, Satanism, Quakerism, Taoism, Gnostic
Christianity and Chaos magick, thus stating “Let my Will be done!” While the Right Hand
Path (RHP) includes religions such as Catholicism, Islam, Wicca all of the religions which
say “Let thy Will be Done!”
Ordeals are rites of passage and a regimented system of learning used by many Strigoi Vii families and
individuals. The following is an example of descriptions endorsed by the Synod, which are as general an
outline as possible.
Seekers are also known as “prospects” or “Prospectii” are individuals who are curious about the teachings
of Strigoi Vii and actively show a vested interest by asking questions and often seeking out a mentor. They
have no commitments and no formal initiations.
Initiates often referred to more formally as “Jahira” are those who have chosen to test the elementary
Strigoi Vii teachings and explore their vampyre condition. Initiates are expected to be skeptics, always
questioning, experimenting and challenging themselves. To formally consecrate their desire to test the path
of Strigoi Vii they perform the Rite of Initiation, which involves consecrating a Strigoi Vii Ankh and their
own journal known as a “grimiore” (similar to a witch’s Book of Shadows) and make the Oath of Initiation
stating they wish to explore the path of Strigoi Vii.
Dedicants or more formally known as “Bellah” have moved beyond the elementary teachings and have
chosen to formally state their dedication to apply and practice Strigoi Vii. Dedicants have gained
experience in the techniques of a road, acknowledged the existence of their Dragon Within and are working
on achieving the Twilight Condition. Traditionally Dedicants obtain, craft and bless their own ceremonial
robes in the Rite of Dedication, overseen by an adept.
Adepts also known as “Calmae” have fully matured in their acceptance of their vampyric condition and
completed mastery of the outer teachings. Calmae have achieved a balance of Twilight, have come to a
Page 6
full recognition and acknowledgement of their Dragon Within and mastered the techniques of at least one
road of councilor (Kitra), warrior (Mradu) or priest (Ramkht). Traditionally Calmae make and consecrate
their own mask as a symbol of their higher self and are symbolized by a red stone in their sigil.
Magisters are the elders, role models and teachers of Strigoi Vii, including founders or the heads of major
households, authors of prominent teachings which have been accepted by a vast majority of the community
or even some Magisters have retired from sight all together to seek out their own agendas. They have
achieved a mastery of the Outer Teachings and now study the Inner Teachings with the foundation of fully
achieved the Twilight Condition and a full awakening of their Dragon Within. You will know a magister
simply by their presence. There are various levels of initiation for Magisters including MorRoii (elders),
Kharrus (ordained master of a road/caste), Nomaj (magus) and the Grande Magisters of Dominus (Magister
Adept), Azra (Grande Magister) and Impsissimus (Grand Magister Templi). Nomaj, Dominus, Azra and
Impsissimus are currently only taught by the Sahjaza. There are many other variations specific to various
households. The Kheprian 7th, 8th & 9th degrees are equivalent of the Dominus, Azra and Impsissimus.
SAN G U IN ARIU M HALOS
SAN G U IN ARIU M HALOS
SAN G U IN ARIU M HALOS
SAN G U IN ARIU M HALOS
The Sanguinarium has minor geographic distinctions throughout the world known as “Halos”. These
“Sanguinariums” are areas where there is Strigoi Vii or Kheprian activity. They are simply names to
describe the geographic area and usually do not reflect any form of organization or hierarchy. Each Halo is
named according to a geographic feature, specific personality trait of the area or a piece of local history.
Europe
Xion: Netherlands & Flanders.
Thrumanti: Ruhr area of Western Germany including Bochum, Dortmund, Cologne, Essen, etc.
Albion: the United Kingdom.
Black Forest: Southern Germany (not including Bavaria).
North America
Gotham: New York City & Westchester.
Nevar: Philadelphia geographic area and northern Maryland.
The Barrens: Long Island, New York State.
Angel: the Los Angels metro area.
Morte: New Orleans and vicinity.
Larash: Southern New Jersey.
Page 7
THE BLACK VEIL v2.0
Revision by Michelle Belanger. Forward by Father Sebastian
The Black Veil is a code of ethics written for the Sanguinarium movement and has been adopted
by many individuals, households and organizations within the vampyre/vampire community.
Originally it was written in 1997 by Father Sebastian of House Sahjaza as a code of conduct for
patrons of the vampyre haven Long Black Veil in New York City.
PLEASE NOTE: The Black Veil and the Strigoi Vii Covenant are two separate and compatible
documents. The Covenant specifically pertains to those who wish to adhere to the traditions of
Strigoi Vii as defined in “V.”
The original edition of the Black Veil, now referred to as V.01 was inspired by Renaissance Fair
etiquette and from the codes of conduct in the BDSM / fetish scene. Undoubtedly with the
influence of Vampire: the Masquerade as the only set of "terms" being used in the community at
the time, there was some similarities. However over the years as the vampyre community evolved
those influences were worked out.
It was then amended by Lady Melanie in 1998 and 1999. The Black Veil has been since revised
and evolved by Michelle Belanger of House Kheperu with input and suggestions by the greater
vampyre/vampire subculture. In March 2000 COVICA, a council of collected elders from
different traditions revised the Black Veil 1.0. It was then at the BV gained popularity and was
translated in to Portuguese, German and Spanish. Although not indented it was also distributed as
the “13 Rules of the Community.”
Now in late 2002 Michelle Belanger, with the input of Father Sebastian and others, presents the
BV 2.0 as a philosophy and tradition of ethics, not rules. This code is voluntary and is meant only
to set an example for, not dictate or govern the scene. This updated and simplified version of the
Black Veil is NOT a set of laws or rules and is no longer the “13 rules of the community,” but
was written as an example set of ethics and ideas. It is your individual or group’s choice to adopt
the Black Veil. This document may be printed out for personal or non-commercial or community
use, only if proper credit and no alternations to the original text are made. Amendments for each
household, court or community made be freely added as long as the original test is not altered.
Please respect those who have brought the Veil to you.
I. DISCRETION
Respect yourself and present yourself so that others also respect you. Take care in who you reveal
yourself to. Explain what you are, not to shock, but to teach and to inform. Do not flaunt what
you are, and know that whether you want them to or not, your actions will reflect upon the rest of
the community. Share your nature only with those with the wisdom to understand and accept it,
and learn to recognize these people.
II. DIVERSITY
Among us, there are many different practices and many points of view. No single one of us has
all the answers to who and what we are. Respect each person'sindividual choices and beliefs.
Learn about them and share what you know. Our diversity is our strength, and we should not
allow misunderstanding to weaken our community. Find the path that is right for you and uphold
Page 8
this freedom for others.
III.CONTROL
Do not allow your darkness to consume you. You are more than just your hunger, and you can
exercise conscious control. Do not be reckless. Always act with a mind toward safety. Never feed
because you think this makes you powerful; feed because this is what you must do. Be true to
your nature, but never use it as an excuse to endanger those around you.
IV. ELDERS
Give respect to those who have earned it. Anyone can claim a title, but a true leader will prove
him or herself through dedication, hard work, and great deeds. Even so, leaders should be guides
and not dictators. Look to them as examples, but always decide for yourself what you must do.
Respect the person, not the position, and understand that your choices are always your own.
V. BEHAVIOR
Know that there are repercussions to every action, and that you alone are responsible for your
decisions. Educate yourself about risky behaviors, then always act with wisdom and common
sense. Do not allow others to abuse you, but also, do not selfishly abuse. Respect the rights of
others and treat them as you would be treated.
VI. DONORS
Feeding should occur between consenting adults. Allow donors to make an informed decision
before they give of themselves to you. Do not take rapaciously from others, but seek to have an
exchange that is pleasant and beneficial for all. Respect the life that you feed upon and do not
abuse those who provide for you.
VII. COMMUNITY
Reach out to others in your community. Exchange ideas, information, and support. Be hospitable
to others, and appreciate hospitality when it is extended to you. Do not engage in illegal activity,
for this can endanger us all. Seek to nurture our community and support all those who do the
same.

what is it you wish to better understand....

Its a really nice article but

'Strigoi Vii (which translates from Romanian to mean “living vampyre”)...'

Strigoi means ghost in romanian - the romanian for vampire is vampir and living is viu

There's an excellent online romanian dictionary here

sorry I hit return and cut myself off

It could be that the author (who I think is american and was seeking a new name for modern vampires, while not using the word 'vampire') got confused over the Romanian Myth of the Strigoi Vii who were ghostly witches destined to become vampires

I would'int know about the words, im curious about their teachings. the specifics of what it is they beleive and teach.

Awakening

This occurs when someone awakens to their latent vampyre nature. The awakening typically occurs during or shortly after the onset of puberty, but in some individuals may take years to manifest. Those undergoing the awakening, undergo various mental and physical changes. These changes often include an increased sensitivity to light and particularly to sunlight, a growing affinity for night and darkness, switching from a diurnal to a nocturnal to a diurnal sleeping schedule, and experiencing the first symptoms of the thirst. Many experience acute feelings of isolation and alienation during this process, as their changing nature distances them increasingly from their "normal" family and friends. Many seek out organizations or groups to help understand their desires and newfound feelings.This can be a very difficult and painful time. latent vampire full time.

Altar

Usually a concubine who is trained to balance the energies of several members of the priest caste. They usually sit in the center of a ritual, many times they assist one priest in the working of magick.

Ancients

Refers to the ancient deities and mythical/spiritual personas such as Lilith, Set, The Ancient Vampiric Gods, Caine, Kali, etc.

The Beast

Also known as the "Dragon", the "darkside" or "the shadow". This is the primal, instinctive and animalistic side of a vampyre. In some traditions, the beast is seen as only a small part of being a vampyre, while in others, the beast is seen as the very personification of the vampyre nature. Learning to cope with and control the beast is an integral part of balancing one's "Nightside" or vampyric existence, with their "Dayside" or ordinary life. See also Dragon.

Beacon

A particular feeling or energy signature generated by vampyres in general, but latent or potential vampyres in particular. The beacon seems to exist to attract other vampyres to the potential so that they may instigate the awakening process.

Becoming

A process akin to awakening, which is the act of embracing one’s vampyrism. Many individuals awaken to their true nature, only to end up hiding from it and suppressing it for the rest of their lives. this process is marked with a rite of passage, such as an exchange of blood or energy with a mentor or a ritual of death and rebirth. See also Awakening and Turning.

Black Swan

A non-vampyre lover or friend who does not feel the draw to become sanguine, but who is nevertheless favorably inclined towards Vampyres. They may or may not frequent vampyre nightclubs and usually understand the Vampyre-fetish / lifestyle. See also White Swan.

Black Veil

The terms and etiquette of the Sanguinarium which form a common language and a code of conduct accepted by the majority of the largest covens. The Black Veil encourages respect among members of the Vampyre scene regardless of their different traditions and urges vampyres to be sensible and discrete in their lifestyles. The Black Veil is sometimes also known as the Thirteen Rules of Community.

Blood-drinker

Anyone who drinks blood, regardless of motivation.

Bloodbars

Rumored underground vampyre havens, which have a members-only and very secretive policy. They are only open to properly initiated (usually calmae and higher) members of the community, if then. It is said they serve stored blood and / or have willing donors who provide blood over a bar. Certainly if they exist they are only apart a of a local grotto's Cabal.

Blood Bond

A rite, ritual or ceremony marking a commitment to a coven or an individual. It is also a term to reflect a vampyre marriage.

Blood-fetishist

Someone who is erotically attracted to the sight, taste or smell of blood. Blood-fetishism is often accompanied by other sexual fetishes, including sadism and masochism. Blood fetishists don't neccessarily consume blood. They just have a very strong attraction to the sight, smell or taste of it. Very often blood is linked to sexual acts. From the clinical perspective a fetishist is incapable of having sex without the subject of his attraction. The blood is usually taken during sexual or fetish play, as in a bondage or domination situation.

Blood-junkie

A derogatory term for someone who experiences the physical need to consume blood. Particularly refers to a sanguine who has no control over their thirst and goes around feeding indiscriminately. See also the Thirst and Sanguine.

Bloodletting

The physical act of cutting or piercing the flesh in order to extract blood. This is commonly used for bloodplay, fetishism and feeding. Since most teeth are not made for biting ones neck (and this is medically seen as very risky) it's required to find other ways of getting blood. Usually this is made through cutting etc. Find someone who is qualified to teach you how to do that, or you risk serious injury.

Bloodplay

Similar to bloodletting, bloodplay is the act of using blood in sexual or fetish situations. Bloodplay can also refer to the integration of blood and bloodletting in ritual.

Blood-Vampire


Blood vampires have a strong craving for blood or a vampire whose only source of energy is blood. In some theories blood vampirism is – from an evolutionary point of view – a very early stage of vampirism. At a later time of his life a vampire is able to learn a more subtle form of feeding. In contrary to this some blood vampires claim to be the only true kind of vampire.

Cabal

The Cabals are legends among the sanguine and are sanguinarium unto themselves and lie deep "underground", apart from the public community. Few even believe they exist and Cabals include the Bloodbars and other unknown things. Cabals are very selective as to who even knows who is a member. Gaja are not welcomed here; only those who formally have been confirmed to have the vampyric condition. The head of a local Cabal is an elected leader known as a Najgja. Also see Alsosee Najgja, Grotto or Sanguinarium.

Cainites

An order or movement within the vampyre community which suggests that Cain was the father of vampyres. This belief may strongly be influenced by Vampire: the Masquerade which also depicts Caine as the father of vampyres, although devout Cainites insist that their tradition existed first and was only borrowed from the White Wolf system. In general, the belief hinges upon the fact that Caine was the first murderer and that when God sent him out to wander in the world, He cursed Caine with immortality. Some Lilithian traditions link Caine with Lilith, and this connection has also been taken up by White Wolf and most fully explored in "Revelations of the Dark Mother." Whether this belief in Caine originated with the role-playing system or was adapted by them is nearly impossible to determine. It is true that Caine had been a dark and brooding figure in myth and fiction prior to the White Wolf system, but it is unclear if he was ever clearly depicted as vampiric before then. Most Cainites drink blood, although they also supplement this with life-energy.

Caninus Lupus

Some consider this a tradition of vampyrism which is shamanistic/tribal in nature, while others look at it as something completely different from the vampyric condition. It is someone who chooses to expand upon the beast and relates many of their philosophies to the ecology of the wolf.

Calmae

Calmae are neither elders nor fledglings; they are those who have been properly initiated (usually through a Coven), proven themselves and mastered knowledge of the Black Veil, the Lexicon, and other details of the vampyric community. They are comfortable with and have a basic understanding of their vampyric condition; many have discovered what caste they are a part of. Calmae generally are permitted to Sponsor fledglings. They are also known to take on their own donors and are signified by a red stone in their sigil.

Castes

A growing number of vampiric covens and households make use of a caste system to help define the roles of their members. Originally utilized by the Kheprian Order, the caste system is derived from similar caste systems used in ancient societies. The vampyre castes include Priests, Concubines, and Warriors. The Concubines are lovers, donors, advisors, and altars (the center balance of a ritual for sangomancy). The Priests are the leaders, scholars, organizers and practitioners of magick, such as Sangomancy or Vampyrecrafte. Finally, the Warrirors are the strongarms, protectors and guardians of the community. See also Concubines, Priests, Warriors.

Chi

Chi is the Chinese term for life-energy. It is also often referred to as pranic energy or life force. Chi is the bio-electrical energy which runs our bodies on a subtle level. Energy vampires and many psi-vamps believe that they can manipulate chi and feed upon it to sate their hungers. To a certain extent, blood vampires also feed upon chi, for a great deal of this subtle energy is believed to be concentrated into the blood.

Childe

A fledgling who is apprenticed to a "sire" and taught the Black Veil and the ins-and-outs of the Vampyre scene. Once they have learned these rules, they can be presented to the Elder of their household or Court through a ceremony of recognition. Although taken originally from the role-playing system Vampire: the Masquerade, "childe" has been integrated into the common jargon of the vampyre scene. Also see Apprentise, Sire and Adra.

Circle or clutch

A small coven; can be related to a pack of wolves or a pride of lions.

Classical Vampirism

A term that describes the type of vampire very similar to those known from Stoker's writings. Usually a classical vampire has been turned by an older vampire. Some theories devide them into two categories: A categorie ONE vampire has a very extended life span of more than 150 years. A categorie TWO vampire has a normal lifespan like any human.

Clinical Vampirism

A psychological condition, such as Renfield's Syndrome, in which the afflicted person experiences a psychological urge to drink blood. This urge is often satisfied with their own blood, and sufferers of clinical vampirism typically bear slashes from razors and knives up and down their arms from where they have drawn blood from themselves. Particularly sociopathic forms of clinical vampirism drive sufferers to attack and sometimes (although rarely) even kill other people in order to drink their blood.

A related condition is known as SMS, or Self-Mutilation Syndrome. This newly named pathology is becoming alarmingly common in American youths. Sufferers of SMS, often known as cutters, feel the need to cut into their flesh and watch themselves bleed. Some sufferers of SMS also drink the blood drawn out this way, although this is not standard for the disease. Most sufferers of SMS are redirecting feelings of anger, frustration, inadequacy, or emotional pain onto their bodies. See SMS, and Renfiled’s Syndrome

Coming Out

Used in a similar way as regarding gays or lesbians. The main difference is this is very much more difficult than the "simple" gay coming out
Coming out is something that has do be done very carefully, if you are a vampire, as people will consider you to be dangerous and probably crazy. This is still a very sensitive topic and some further discussion is definitely needed here.

Concubine

In the vampiric caste system started by the Kheprian Order, Concubines are vampyres whose primary function is to facilitate the work of others. Concubines, also known as Counselors, are generally paired with members of the Priestly caste. In the Concubine-Priest pair, the Concubine is the less public partner who serves as donor, advisor, and magickal partner. Concubines are trained to meet the greater needs of the Priestly caste as well as to offer partnership and emotional support. Ritual work is often done with the Priest leading ritual while the Concubine serves as the center or focus of power, sometimes referred to as the altar.

Court

A monthly social event which is much like a "town meeting" for members of the Sanguinarium in a specific geographic area. Court is usually held once a month at a local tea house, lounge or haven, and only Vampyres and black swans are welcome. This is an opportunity to socialize with others in the Scene outside of the havens or night clubs. News and announcements are made, poetry is read, new households, children, calmae and elders are introduced. Here Sanguines are generally free to escape mundane society. The host of the court is usually a locally respected Elder or Sanguinary Acolyte who secures a date, time, venue, and promotes the event.

Coven

Covens are groups of individuals and organizations who embellish the vampyre/vampire lifestyle; who band together under a specific theme, set of ideals, traditions, common Sigil, havens, membership requirements, hierarchy and rites. Covens range in size from as few as three members to as many as hundreds. Depending on their background, size and geographic location, Covens are referred to as Clutches and Circles for smaller groups; and Legacies, Households and Clans for larger groups. Those who belong to more than one coven are known as "Kithal". Some Covens have "Subcovens", which represent a branch of the family tree. The organization and purpose of each Coven varies from fraternal: House Sabretooth; religious: Church of the Vampire; or family: Clan of Lilith. Some titles given to leaders of Covens include Elder, High Priest, Patriarch, Matriarch or Coven Master. There are no requirements for forming a Coven other than a group of people getting together, choosing a sigil, name and theme. Yet, to become recognized by the scene is the challenge; as a reputation, respect and name must be built and earned. Currently, some of the better known Covens are: House Sabretooth, House Omallie, Mavenlore, Della Noir, Blackdove, House Kheperu and Trylesta.

COVICA

A council of elders drawn from many different traditions whose purpose is to help network the community, standardize language and terminology, and encourage cooperation, if not outright unification between the diverse aspects of the vampyre scene. COVICA stands for Council of Vampyric International Community Affairs.

Dhampyri

They are born with the vampyric condition and grow up completely knowing they are "different". This condition is extremely rare and many end up being solitaries if not raised by parents who are vampyres.

Dayside

The mundane life of a vampyre: paying taxes, mundane family, going to work, etc.

The Dragon

The primal nature of a vampyre, interpreted as primal fire. Some traditions believe that this is what causes the hunger or thirst.

Donor

Someone who shares their blood or life energy, without obligation. Many donors enter into partnerships with vampyres. These partnerships are often also sexual in nature, although they do not have to be. Many donors prefer to be monogamous, offering themselves to just one vampyre at a time. Some donors will offer of themselves to entire covens, provided their offerings are appreciated and not abused.


Elder

A prominent member of the vampyre community who is honored and respected for their experience, accomplishments and devotion. Elders are often those individuals who have helped establish a community, organize courts or havens, or coordinate the networking of the scene.

Elorath

This is a term referring to the phenominon of the draw of people being drawn together to live the vampyre lifestyle. It is expressed through vampyres seeking out others like themselves and forming the "vampyre scene". Since the birth of the internet and the success of Anne Rice and and Vampire: the Masquerade, people people have identified themselves with this lifestyle.

Elorathian

This is a term for the vampyre language, which is only taught to Calmae of COVICA related covens.

Embrace

A hug. Nothing more! This has nothing to do with being turned. Even if this is part of most Dracula movies this is not the real live way. Hugging and biting does not turn

Endless Night Festival

Held annually by the Sabretooth coven of Sahjaza and Father Sebastian Todd, the Endless Night Festival is the single largest gathering of vampyres run by vampyres in North America. It is traditionally held in either New York or New Orleans on the weekend closest to Halloween. It is comprised of two events, the Vampyre's Ball one night and the Dark Bazaar the day before with merchants, seminars, tea parties and art shows, etc. For more info visit www.endlessnight.com.

Energy Vampyre

An individual who has a need to feed upon the life force of others. Most energy vampyres feed upon chi or pranic energy and avoid drinking blood. Some intermingle energy vampirism with blood-drinking. Also referred to as psi-vamps, most energy vampires exhibit the same characteristics that distinguish other real vampyres, including light sensitivity, a nocturnal lifestyle, and periods of the Hunger or Thirst.

Fangsmith

An individual who is trained in making fangs for members of the vampyre scene. They are commonly referred to as "father" or "mother".

Family

A term used by many people to describe their coven or their close circle of vampyres and friends. Also, a general term for all members of the vampyre community.

Family Dentist

A fangsmith.

Fashion Vampyre

Someone who just dresses the part. The fashion vamps are is only into the aesthetics (fangs, contacts, fashion) and not the philosophy or spirituality of the lifestyle.

Feeders

Another term for vampyres which distinguishes them by their need to feed upon blood.

Feeding


Every living thing has to consume something to live, whether it is food, blood, energy or other forms of "food". This term refers to the intake of energy of some kind (blood, psy etc.) by a vampire.

Feeding Circle:

A group of donors, usually from four to seven, who feed a specific vampyre or coven of vampyres.

Fledgling

Someone who is inexperienced with the lifestyle and new to the scene. In general a fledgling is apprenticed to a more experienced vampyre who acts as his sire or mentor.

Fruitbat

A humorous term for a nutty vampyre. This indicates a vampyre who's not all there. The demands of the lifestyle can be too much for some, and in some cases, their mental and emotional states clearly suffer. This can also refer to a vampyre who has a habit of acting wild and crazy, kind of like a court jester or class clown, mostly for attention and entertainment purposes.

Grazing

This is a type of lifestyle which looked down upon by the rest of the vampyre community in which a vampyre randomly feeds upon unscreened donors typically picked up in niteclubs and Goth bars. Vampyres who feed without discretion in this manner are derogatorily referred to as Strega. See also Strega.

Golden Circle

The people around a small coven or circle, which include black swans, vampyres, kitra, etc.

Grotto:

A term for a local population of vampyres in close geographic area, this usually refers to include all vampyres in a specific area, including Gaja. While a more specific term cabal only refers to sanguinarians and the underground, non clubbing "shadow" community.

ghostly witch to become vampires...very well said, short and precis, but alos very intriguing and making one wanting to go and read more ot learn more, thanks you arktemia I really apreciate the info. And will defenitly read more about it. Defenitly interesting.
Wonder tho if this kind of woman would have been persecuted as much in the "salem" time and place that the ordinairy witchs were.

Good heavens, Lord Ryu! That's an answer! *grins* I shall endeavor to keep mine slightly shorter.

I know very little of the Strigoi family of vampires. I have heard their name mentioned in conjunction with the Sanguinarium. Admittedly, there is little information that I have actually searched out in regards to this group.

Personally, I'm not entrenched as much in the vampire community as many others are. I've no personal interest in being anything other than myself-- a solitary path has always fit me well.

Thankyou very much for posting the scroll, it really is an interesting theology and one worthy to be on this site :)

This is some amazing information, I had thought a vampire community to be less organized this makes it seem as if some groups of tight knit communites exist, following similar ideals while allowing others to pursue solitary lifestyles.

Like Jenova I have only a fascination with the mythos of the legend, not in the reality of it.

My base instinct tells me that while interesting, I don't think that 'teachings' or 'a common language' are necessary.

The 'scroll' itself may have some validity, or it may be the product of someone with too much red bull and free time :P.

Possabilities all of them, and a subject that has so far seen its share of debate.
Beleive what you will, I myself will be looking into it further.

The Strigoi Vii Black VeilThe Black Veil is the first five Pacts of the Strigoi Vii ("Living Vampyre") Covenant. These pacts are further explained in detail within Scrolls of Elorath
See Father Sebastian's website,

The Sanguinarium

It does appear that your question has been answered.

I am unable to see any further discussion here.